Packaged in handsome, affordable trade editions, Clydesdale Classics is a new series of essential works. From the musings of intellectuals such as Thomas Paine in Common Sense to the striking personal narrative of Harriet Jacobs in Incidents in the Life of a Slave Girl, this new series is a comprehensive collection of our intellectual history through the words of the exceptional few. Originating in approximately 380 BC, Republic is a Socratic dialogue written by famed Greek philosopher Plato. Often referred to as Plato's masterwork, Republic's central goal is to define the ideal state. By conceptualizing this model state, Greeks believed it would lead states formed with its principles in mind to function the most efficiently and fairly, striving toward justice and the greater good of society. This edition includes a foreword by British American philosopher and Plato expert Simon Blackburn. Widely read around the world by philosophy students and academics alike, Plato's Republic is sure to pass on its invaluable lessons and enlighten the next generation of thinkers.

This volume collects together Simon Blackburn's influential essays on `quasi-realism', a position he first introduced in 1980 and which has become a distinctive and much discussed option in metaphysics and ethics.

Simon Blackburn presents a selection of his philosophical essays from 1995 to 2010. He offers engaging and illuminating discussions of various problems which arise when such familiar notions as representation, truth, reason, and assertion are applied in the sphere of practical thought. It is puzzling how our thinking gets to grip with such things as values and norms. Blackburn explores how we can try to understand what we say in terms of what we are doing when we say it. He investigates how propositions interact with linguistic expressions whose primary function is identified in terms of actions performed in expressing commitments with them, when those commitments are thought of in practical rather than descriptive terms. He broadens his investigation from semantic questions to wider issues of pluralism, pragmatism, philosophy of mind, and the nature of practical reasoning.

Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his Rene Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking their different 'expressivist' programmes, Price argues for a radical global expressivism that combines key elements from both. With Paul Horwich and Michael Williams, Brandom and Blackburn respond to Price in new essays. Price replies in the closing essay, emphasising links between his views and those of Wilfrid Sellars. The volume will be of great interest to advanced students of philosophy of language and metaphysics.

Truth has always been a thorny topic. How does it work? Who decides what it is? And why is it seen as so important? In this lucid introduction to the topic, leading scholar Simon Blackburn describes the main approaches to the notion of truth and considers how these relate to different perspectives on belief, interpretation, facts, knowledge and action. He then looks at how these ideas can be applied to: - aesthetics, taste and the judgement of art; - ethics and how people decide how they should (or should not) live; - reason and rational truth and whether these may be found or learnt in conversation, agreement and disagreement; - religious belief and the ultimate cause of the cosmos. Understanding what constitutes truth has practical value in every aspect of life, and whether you are voting in an election or finding an excuse for being late, Professor Blackburn's clear and incisive account will illuminate your choice, and stimulate, inform and entertain you along the way.

A wide-ranging and important collection of Broad's unpublished writings, shedding new light on his work Includes writings on topics that are not found in any of Broad's published work Broad is increasingly recognized as having made important contributions to philosophy of science, philosophy of mind and metaphysics that were overlooked in his own time Helpful introductions to each section set Broad's thought in context and includes a new foreword by Simon Blackburn

A wide-ranging and important collection of Broad's unpublished writings, shedding new light on his work Includes writings on topics that are not found in any of Broad's published work Broad is increasingly recognized as having made important contributions to philosophy of science, philosophy of mind and metaphysics that were overlooked in his own time Helpful introductions to each section set Broad's thought in context and includes a new foreword by Simon Blackburn

Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? In this compelling new account of human reason and morality, Simon Blackburn seeks the answers to such questions by exploring the nature of moral emotions and the structures of human motivation. His theory is naturalistic: it integrates our understanding of ethics with the rest of our understanding of the world we live in. But he does not debunk the ethical by reducing it to the non-ethical, and he banishes the spectres of scepticism and relativism that have haunted recent moral philosophy. Ruling Passions reveals how ethics can maintain its authority even though it is rooted in the very emotions and motivations that it exists to control.

Very Short Introductions: Brilliant, Sharp, Inspiring Our self-image as moral, well-behaved creatures is dogged by scepticism, relativism, hypocrisy, and nihilism, and by the fear that in a Godless world science has unmasked us as creatures fated by our genes to be selfish and tribalistic, or competitive and aggressive. Here, Simon Blackburn tackles the major moral questions surrounding birth, death, happiness, desire, and freedom, showing us how we should think about the meaning of life, and why we should mistrust the soundbite-sized absolutes that often dominate moral debates. This second edition of the Very Short Introduction on Ethics has revised and updated aspects of the original to reflect changing times and mores. It highlights the importance of an understanding of approaches to ethics and its foundations, confronted as we are with a fluid and uncertain world of eroding trust, swirling conspiracy theories, and a dismaying loss of respect in public discourse. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and the way to be happy is to ensure others are happy.

Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his Rene Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking their different 'expressivist' programmes, Price argues for a radical global expressivism that combines key elements from both. With Paul Horwich and Michael Williams, Brandom and Blackburn respond to Price in new essays. Price replies in the closing essay, emphasising links between his views and those of Wilfrid Sellars. The volume will be of great interest to advanced students of philosophy of language and metaphysics.

Here at last is a coherent, unintimidating introduction to the challenging and fascinating landscape of Western philosophy. Written expressly for "anyone who believes there are big questions out there, but does not know how to
approach them," Think provides a sound framework for exploring the most basic themes of philosophy, and for understanding how major philosophers have tackled the questions that have pressed themselves most forcefully on human consciousness.
Simon Blackburn, author of the best-selling Oxford Dictionary of Philosophy, begins by making a convincing case for the relevance of philosophy and goes on to give the reader a sense of how the great historical figures such as Plato, Hume, Kant, Descartes, and others have approached its central themes. In a lively and accessible style, Blackburn
approaches the nature of human reflection and how we think, or can think, about knowledge, fate, ethics, identity, God, reason, and truth. Each chapter explains a major issue, and gives the reader a self-contained guide through the problems that the philosophers have studied. Because the text approaches these issues from the gound up, the untrained reader will emerge from its pages able to explore other philosophies with greater pleasure and understanding and be able to think--philosophically--for him or herself.
Philosophy is often dismissed as a purely academic discipline with no relation to the "real" world non-philosophers are compelled to inhabit. Think dispels this myth and offers a springboard for all those who want to learn how the basic techniques of thinking shape our virtually every aspect of our existence.

A volume of studies in philosophical logic by a group of younger philosophers in the UK. There is a core of problems in the theory of meaning which have been accorded a central importance by philosophers, logicians and theoretical linguists, and which have stimulated some of the most powerful and original work in these subjects. The contributors to the volume have a common interest in these topics, insist on their continuing and fundamental importance, and offer here a distinctive and original contribution to them.

Simon Blackburn presents a selection of his philosophical essays from 1995 to 2010. He offers engaging and illuminating discussions of various problems which arise when such familiar notions as representation, truth, reason, and assertion are applied in the sphere of practical thought. It is puzzling how our thinking gets to grip with such things as values and norms. Blackburn explores how we can try to understand what we say in terms of what we are doing when we say it. He investigates how propositions interact with linguistic expressions whose primary function is identified in terms of actions performed in expressing commitments with them, when those commitments are thought of in practical rather than descriptive terms. He broadens his investigation from semantic questions to wider issues of pluralism, pragmatism, philosophy of mind, and the nature of practical reasoning.

An original study of the philosophical problems associated with inductive reasoning. Like most of the main questions in epistemology, the classical problem of induction arises from doubts about a mode of inference used to justify some of our most familiar and pervasive beliefs. The experience of each individual is limited and fragmentary, yet the scope of our beliefs is much wider; and it is the relation between belief and experience, in particular the belief that the future will in some respects resemble the past and the unobserved the observed, which forms the subject of this book. Dr Blackburn's first aim is to state the problem of induction properly, to show that there does exist a genuine problem immune to the solutions in vogue at present, yet no tin principle insoluble. He gives an extended and original account of the concept of a reason and goes on to discuss prediction. In the end Dr Blackburn produces a rationale for belief in certain short-term predictions based on his reinterpretation of the classical principle of indifference. He claims that a justification for induction can be found along the lines he has suggested and must indeed be found there if anywhere.

'Be a philosopher; but, amidst all your philosophy, be still a man.' David Hume David Hume is generally recognized as the United Kingdom's greatest philosopher, as well as a notable historian and essayist and a central figure of the Enlightenment. Yet his work is delicately poised between scepticism and naturalism, between despair at the limited powers of the mind and optimism at the progress we can make by understanding it. This difficult balancing act has given rise to a multitude of different interpretations: reading Hume has never been free of controversy. In this new approach to his writings, Simon Blackburn describes how Hume can be considered one of the earliest, and most successful, evolutionary psychologists, weaving plausible natural accounts of the way we should think of ourselves and of how we have come to be what we are.

This volume collects some influential essays in which Simon Blackburn, one of our leading philosophers, explores one of the most profound and fertile of philosophical problems: the way in which our judgments relate to the world. This debate has centered on realism, or the view that what we say is validated by the way things stand in the world, and a variety of oppositions to it. Prominent among the latter are expressive and projective theories, but also a relaxed pluralism that discourages the view that there are substantial issues at stake. The figure of the "quasi-realist" dramatizes the difficulty of conducting these debates. Typically philosophers thinking of themselves as realists will believe that they alone can give a proper or literal account of some of our attachments--to truth, to facts, to the independent world, to knowledge and certainty. The quasi-realist challenge, developed by Blackburn in this volume, is that we can have those attachments without any metaphysic that deserves to be called realism, so that the metaphysical picture that goes with our practices is quite idle. The cases treated here include the theories of value and knowledge, modality, probability, causation, intentionality and rule-following, and explanation. A substantial new introduction has been added, drawing together some of the central themes. The essays articulate a fresh alternative to a primitive realist/anti-realist opposition, and their cumulative effect is to yield a new appreciation of the delicacy of the debate in these central areas.

In What Do We Really Know? Simon Blackburn addresses the twenty most-asked philosophical questions, including 'Can machines think?', 'What is the meaning of life?', 'Is death to be feared?', 'Why be good?', 'What am I?' and 'What do we really know?' Each 3000-word essay examines a question that has eternally perplexed enquiring minds, and provides answers from history's great thinkers.

Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; he draws also on game theory and cognitive science in his account of the structures of human motivation. Ruling Passions sets ethics in the context of human nature: it offers a solution to the puzzle of how ethics can maintain its authority even though it is rooted in the very emotions and motivations that it exists to control.

This important book is about truth, and the enemies of truth, and the wars that are fought between them. As Simon Blackburn says in his introduction, "the ground is complicated, strewn with abandoned fortresses and trenches, fought over by shifting alliances". Truth is an essential sure-footed guide through the territory, from classical to modern times. It looks at relativism and absolutism, toleration and belief, objectivity and knowledge, science and pseudo-science, and the moral and political implications, as well as the nuances, of all these.

Provides a comprehensive introduction to the major philosophical theories attempting to explain the workings of language.

This is a very short introduction to ethics. It divides into three parts: first, introducing and discussing reasons for skepticism about ethics; second introducing themes of birth, death, happiness, desire and freedom to show how deeply our lives are interwoven with ethics; third, introducing attempts to found ethics, due to Aristotle, Kant, and the contractarian tradition.