What do mompreneurs, angry working-class men, and migrant domestic workers all have in common? They are all gendered subjects responding to the economic, political, and cultural realities of neoliberalism’s global gender order. In this ambitious book, Radhakrishnan and Solari map the varied gendered pathways of a global hegemonic regime. Focusing on the US, the former Soviet Union, and South and Southeast Asia, they argue that the interconnected histories of imperialism, socialism, and postcolonialism have converged in a new way since the fall of the Soviet Union, transforming the post-war international order that preceded it. Today, the ideal of the empowered woman – a striving, entrepreneurial subject who overcomes adversity and has many “choices” – symbolizes modernity for diverse countries competing for status in the global hierarchy. This ideal bridges the painful gap between aspiration and lived reality, but also spurs widespread discontent. Blending social theory, rich empirical evidence, and a multi-sited understanding of neoliberalism, this book invites all of us to question taken-for-granted knowledge about gender and capitalism, and to look to grassroots international movements of the past to chart the path to a fairer future.

This edited volume moves the study of South Asia to the center of sociological analysis, bringing together recent scholarship across sites in India, Sri Lanka, Nepal, and Pakistan, as well as in Ethiopia and the USA. This book situates the project of decolonizing the discipline within a rich transnational intellectual legacy and reveals how South Asia offers a uniquely generative site from which to rethink sociological practice. Recognizing local and global influences at their specific sites, the contributing authors highlight the historical ravages of colonialism and imperialism, modernization projects of the postcolonial era, and the kaleidoscopic ways in which gender, caste, class, and sexuality structure everyday life under neoliberalism today. The sociology of South Asia centers the voices and experiences of those marginalized by local and global systems of power in order to produce knowledge that advances interconnected projects of liberation.

In Making Women Pay, Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.

What do mompreneurs, angry working-class men, and migrant domestic workers all have in common? They are all gendered subjects responding to the economic, political, and cultural realities of neoliberalism’s global gender order. In this ambitious book, Radhakrishnan and Solari map the varied gendered pathways of a global hegemonic regime. Focusing on the US, the former Soviet Union, and South and Southeast Asia, they argue that the interconnected histories of imperialism, socialism, and postcolonialism have converged in a new way since the fall of the Soviet Union, transforming the post-war international order that preceded it. Today, the ideal of the empowered woman – a striving, entrepreneurial subject who overcomes adversity and has many “choices” – symbolizes modernity for diverse countries competing for status in the global hierarchy. This ideal bridges the painful gap between aspiration and lived reality, but also spurs widespread discontent. Blending social theory, rich empirical evidence, and a multi-sited understanding of neoliberalism, this book invites all of us to question taken-for-granted knowledge about gender and capitalism, and to look to grassroots international movements of the past to chart the path to a fairer future.

This edited volume moves the study of South Asia to the center of sociological analysis, bringing together recent scholarship across sites in India, Sri Lanka, Nepal, and Pakistan, as well as in Ethiopia and the USA. This book situates the project of decolonizing the discipline within a rich transnational intellectual legacy and reveals how South Asia offers a uniquely generative site from which to rethink sociological practice. Recognizing local and global influences at their specific sites, the contributing authors highlight the historical ravages of colonialism and imperialism, modernization projects of the postcolonial era, and the kaleidoscopic ways in which gender, caste, class, and sexuality structure everyday life under neoliberalism today. The sociology of South Asia centers the voices and experiences of those marginalized by local and global systems of power in order to produce knowledge that advances interconnected projects of liberation.

"Appropriately Indian" is an ethnographic analysis of the class of information technology professionals at the symbolic helm of globalizing India. Comprising a small but prestigious segment of India's labor force, these transnational knowledge workers dominate the country's economic and cultural scene, as do their notions of what it means to be Indian. Drawing on the stories of Indian professionals in Mumbai, Bangalore, Silicon Valley, and South Africa, Smitha Radhakrishnan explains how these high-tech workers create a "global Indianness" by transforming the diversity of Indian cultural practices into a generic, mobile set of "Indian" norms. Female information technology professionals are particularly influential. By reconfiguring notions of respectable femininity and the "good" Indian family, they are reshaping ideas about what it means to be Indian.

Radhakrishnan explains how this transnational class creates an Indian culture that is self-consciously distinct from Western culture, yet compatible with Western cosmopolitan lifestyles. She describes the material and symbolic privileges that accrue to India's high-tech workers, who often claim ordinary middle-class backgrounds, but are overwhelmingly urban and upper caste. They are also distinctly apolitical and individualistic. Members of this elite class practice a decontextualized version of Hinduism, and they absorb the ideas and values that circulate through both Indian and non-Indian multinational corporations. Ultimately, though, global Indianness is rooted and configured in the gendered sphere of home and family.

In Making Women Pay, Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.