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This book traces the translation history of twentieth-century
German philosophy into English, with significant layovers in Paris,
and proposes an innovative approach to long-standing difficulties
in its translation. German philosophy’s reputation for profundity
is often understood to lie in German’s polysemous vocabulary,
which is notoriously difficult to translate even into its close
relative, English. Hawkins shows the merit in a strategy of
“differential translation,” which involves translating
conceptually dense German terms with multiple different terms in
the target text, rather than the conventional standard of selecting
one term in English for consistent translation. German Philosophy
in English Translation explores how debates around this strategy
have polarized both the French-language and English-language
translation landscapes. Well-known translators and commissioners
such as Jean Beaufret, Adam Phillips, and Joan Stambaugh come out
boldly in favor, and others such as Jean Laplanche and Terry
Pinkard polemically against it. Drawing on Hans Blumenberg’s work
on metaphor, German Philosophy in English Translation questions
prevalent norms around the translation of terminology that obscure
the metaphoric dimension of German philosophical vocabulary. This
book is a crucial reference for translators and researchers
interested in the German language, and particularly for scholars in
translation studies, philosophy, and intellectual history.
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On Transhumanism (Hardcover)
Stefan Lorenz Sorgner; Translated by Spencer Hawkins
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R2,036
Discovery Miles 20 360
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Ships in 12 - 17 working days
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Transhumanism is widely misunderstood, in part because the media
have exaggerated current technologies and branded the movement as
dangerous, leading many to believe that hybrid humans may soon walk
among us and that immortality, achieved by means of mind-uploading,
is imminent. In this essential and clarifying volume, Stefan Lorenz
Sorgner debunks widespread myths about transhumanism and tackles
the most pressing ethical issues in the debate over technologically
assisted human enhancement. On Transhumanism is a vital primer on
the subject, written by a world-renowned expert. In this book,
Sorgner presents an overview of the movement's history, capably
summarizing the twelve pillars of transhumanist discourse and
explaining the great diversity of transhumanist responses to each
individual topic. He highlights the urgent ethical challenges
related to the latest technological developments, inventions, and
innovations and compares the unique cultural standing of
transhumanism to other cultural movements, placing it within the
broader context of the Enlightenment, modernity, postmodernity, and
the philosophical writings of Nietzsche. Engagingly written and
translated and featuring an introduction for North American
readers, this comprehensive overview of the cultural and
philosophical movement of transhumanism will be required reading
for students of posthumanist philosophy and for general audiences
interested in learning about the transhumanist movement.
This is the first translation into English, with annotations and a
critical introduction, of Hans Blumenberg's "The Laughter of the
Thracian Woman." Blumenberg's book describes the reception history
of an anecdote, found in Plato's Theatetus dialogue, wherein the
early astronomer and proto-philosopher Thales of Miletus observes
the stars while walking one night, until, failing to see a well in
front of him, he tumbles down--perhaps to his death. A Thracian
servant-girl laughs at how he tried to see what was above him
without noticing what was right in front of his nose. This story
and its variants recur in texts by Diogenes Laertius, then by
Church Fathers Tertullian and Eusebius, Medieval and
Renaissance-era preachers, Enlightenment figures Voltaire,
Montaigne, Bacon, and Kant, and later by Feuerbach, Nietzsche,
Heidegger, and Blumenberg's own colleagues. Whether the philosopher
citing this anecdote sympathizes with Thales' priorities or
chastises his negligence, Blumenberg shows how the story stands in
for the unknowable history leading up to the intellectual attitude
now known as "theory." This improbable story fills the gap to
greater satisfaction than a philosophical claim would, precisely
because it is malleable. The story can express various
philosophers' subjective attitudes about which passions are worth
falling for and which mistakes are absurd enough to laugh at. By
retelling the anecdote, philosophers reveal their distinctive
values regarding absorption in curiosity, philosophy's past, and
the demand that theorists abide by sanctioned methods and
procedures. "The Laughter of the Thracian Woman: A Protohistory of
Theory" implicitly relies on Blumenberg's theory of metaphor. He
locates the metaphors most beloved among generations of
philosophers, and then, by observing their historically changing
meanings, he shows how these have become indispensable to
philosophy "as metaphors," that is, as representations whose
meanings remain undefined.
Transhumanism is widely misunderstood, in part because the media
have exaggerated current technologies and branded the movement as
dangerous, leading many to believe that hybrid humans may soon walk
among us and that immortality, achieved by means of mind-uploading,
is imminent. In this essential and clarifying volume, Stefan Lorenz
Sorgner debunks widespread myths about transhumanism and tackles
the most pressing ethical issues in the debate over technologically
assisted human enhancement. On Transhumanism is a vital primer on
the subject, written by a world-renowned expert. In this book,
Sorgner presents an overview of the movement's history, capably
summarizing the twelve pillars of transhumanist discourse and
explaining the great diversity of transhumanist responses to each
individual topic. He highlights the urgent ethical challenges
related to the latest technological developments, inventions, and
innovations and compares the unique cultural standing of
transhumanism to other cultural movements, placing it within the
broader context of the Enlightenment, modernity, postmodernity, and
the philosophical writings of Nietzsche. Engagingly written and
translated and featuring an introduction for North American
readers, this comprehensive overview of the cultural and
philosophical movement of transhumanism will be required reading
for students of posthumanist philosophy and for general audiences
interested in learning about the transhumanist movement.
This is the first translation into English, with annotations and a
critical introduction, of Hans Blumenberg's "The Laughter of the
Thracian Woman." Blumenberg's book describes the reception history
of an anecdote, found in Plato's Theatetus dialogue, wherein the
early astronomer and proto-philosopher Thales of Miletus observes
the stars while walking one night, until, failing to see a well in
front of him, he tumbles down--perhaps to his death. A Thracian
servant-girl laughs at how he tried to see what was above him
without noticing what was right in front of his nose. This story
and its variants recur in texts by Diogenes Laertius, then by
Church Fathers Tertullian and Eusebius, Medieval and
Renaissance-era preachers, Enlightenment figures Voltaire,
Montaigne, Bacon, and Kant, and later by Feuerbach, Nietzsche,
Heidegger, and Blumenberg's own colleagues. Whether the philosopher
citing this anecdote sympathizes with Thales' priorities or
chastises his negligence, Blumenberg shows how the story stands in
for the unknowable history leading up to the intellectual attitude
now known as "theory." This improbable story fills the gap to
greater satisfaction than a philosophical claim would, precisely
because it is malleable. The story can express various
philosophers' subjective attitudes about which passions are worth
falling for and which mistakes are absurd enough to laugh at. By
retelling the anecdote, philosophers reveal their distinctive
values regarding absorption in curiosity, philosophy's past, and
the demand that theorists abide by sanctioned methods and
procedures. "The Laughter of the Thracian Woman: A Protohistory of
Theory" implicitly relies on Blumenberg's theory of metaphor. He
locates the metaphors most beloved among generations of
philosophers, and then, by observing their historically changing
meanings, he shows how these have become indispensable to
philosophy "as metaphors," that is, as representations whose
meanings remain undefined.
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