The last decade has seen a major shift in the way nineteenth-century American history is interpreted, and increasing attention is being paid to the market revolution occurring between 1815 and the Civil War. This collection of twelve essays by preeminent scholars in nineteenth-century history aims to respond to Charles Sellers's The Market Revolution, reflecting upon the historiographic accomplishments initiated by his work, while at the same time advancing the argument across a range of fields.

Much has been written about the British army's campaigns during the many wars it fought in the eighteenth century, but for over 150 years no one has attempted to produce a history of the army as an institution during this period. That is why Stephen Conway's perceptive and detailed study is so timely and important. Taking into account the latest scholarship, he considers the army's legal status, political control and administration, its system of recruitment, the relationships between officers and men, and the social and economic as well as constitutional interactions of the army with British and other societies. Throughout the book a key theme is order and control. How did a small number of officers exercise authority over large numbers of common soldiers? Traditionally the answer has focused on the role of a draconian system of corporal and capital punishment - by extensive use of the lash and the rope. Yet no institution can function through fear alone and he shows that the obedience of its common soldiers had to be negotiated by their officers who were very aware of their men's sense of their entitlements, and their conception of military service as contractual. By uncovering the mental world of both officers and common soldiers, Stephen Conway offers a very different view of how the British army operated between the Hanoverian succession and the end of the War of American Independence. His work will be fascinating reading for all students of British military history.

Generous Ecclesiology seeks to present a positive theological response to the issues raised by Mission-Shaped Church and For the Parish. The former reminds us that the church is to engage in creative and imaginative ways with our missionary calling. The latter affirms the place of inherited patterns and structures which cannot simply be discarded. Alert to the danger that discussion about tradition and innovation can become polarized; the editors recognize that living in relation to a generous God shapes our ecclesiology. This vocation is formed by a double constitution of worship and mission. This vocation is for the sake of the Kingdom of God. Generous Ecclesiology takes as its basis the uniqueness of the church's calling in God's world, a world embraced by the generosity of his love. This collection is a contribution to an ongoing conversation; to this end, it engages with a rich range of dialogue partners, historically, ecumenically and culturally as well as theologically. It seeks to offer a rigorous theological resource - inspiring us to drink deeply of the wells of our tradition and inherited patterns. Whether implicitly or explicitly, these essays reflect on or are shaped by the ordinary concerns, challenges and opportunities of ministry.

Pilgrim is a major new teaching and discipleship resource from the Church of England. It will help enquirers and new Christians explore what it means to travel through life with Jesus Christ. A Christian course for the twenty-first century, Pilgrim offers an approach of participation, not persuasion. Enquirers are encouraged to practice the ancient disciplines of biblical reflection and prayer, exploring key texts that have helped people since the earliest days of the Christian faith. Believing that the Christian faith is primarily about relationship, Pilgrim aims to lay a foundation for a lifetime of learning more about God's love revealed in Jesus Christ and what it means to be his disciple. Assuming little or no knowledge of the Christian faith, Pilgrim can be used at any point on the journey of discipleship and by every tradition in the Church of England. Pilgrim is made up of two parts: Follow and Grow. Each consists of four short courses and a leaders' guide. Follow introduces the Christian faith for complete beginners, while Grow aims to develop a deeper level of discipleship in those who have turned to Christ. Each short course contains six-sessions, supported by online audio-visual resources. All sessions combine a simple framework prayer, reflection on the Bible in the lectio divina style, an article by a modern writer, and time for questions and reflection. The first book in the Follow Stage, Turning to Christ, explores the questions candidates are asked when they decide to become followers of Jesus.

This book aims to bring state expenditure into the debate over the construction of modern states. It has traditionally been argued that the differences in state development could be put down to the state's particular systems and methods for raising warfare resources. Historians have long stressed that the different levels of state development on a world level should be explained in terms of the origin and management of fiscal and financial resources. But this historical research did not pay the same attention to how that income was spent. This book aims to redress the balance by focusing on expenditure. As the book shows, there were glaring inter-state differences in expenditure management and analysis that may help to explain the patchy development of modern states. A wide-ranging trawl of national cases, all centred on the long eighteenth century, shows the consequences of different expenditure policies and management methods on the underlying state and economy. This book offers a broad panorama of national cases to show how warfare expenditure could become a source of problems for some states and a source of opportunities and growth for others.

The American war against British imperial rule (1775-1783) was the world's first great popular revolution. Ideologically defined by the colonists' formal Declaration of Independence in 1776, the struggle has taken on something of a mythic character. From the Boston Tea Party to Paul Revere's ride to raise the countryside of New England against the march of the Redcoats; and from the American travails of Bunker Hill (1775) to the final humiliation of the British at Yorktown (1781), the entire contest is now emblematic of American national identity. Stephen Conway shows that, beyond mythology, this was more than just a local conflict: rather a titanic struggle between France and Britain. The Thirteen Colonies were merely one frontline of an extended theatre of operations, with each superpower aiming to deliver the knockout blow. This bold new history recognizes the war as the Revolution but situates it on the wider, global canvas of European warfare.

How should the Eucharist be celebrated? What is the connection between the celebration of the Eucharist and the rest of our lives? In this book leading writers associated with the Affirming Catholicism movement present markersfor 'best practice' in the new era of common Worship. Each contributor discussed a different part of the eucharist liturgy in turn, not only deepening our understanding of it but helping us to live it with joy.

Britain's separateness from the rest of Europe is often taken as read. For generations, historians have presented Britain as exceptional and different. In recent years an emphasis on the Atlantic and imperial aspects of British history, and on the importance of the nation and national identity, has made Britain and Ireland seem even more distant from the neighbouring Continent.
Stephen Conway's study offers a different perspective on eighteenth-century Britain and Ireland's relationship with continental Europe. It acknowledges areas of difference and distinctiveness, but points to areas of similarity. It accepts that both Britain and Ireland were part of an Atlantic and wider imperial world, but highlights their under-recognized connections with the rest of Europe. And, perhaps most ambitiously of all, it suggests that if the British and Irish thought and acted in national terms, they were also able, in the appropriate circumstances, to see themselves as Europeans.
Other historians have opened up parts of this subject, presenting a more rounded picture than exceptionalist narratives allow, stressing convergence rather than divergence, establishing important connections and exploring their ramifications; but none have attempted such a panoramic view. Conway presents a case for our regarding eighteenth-century Britain and Ireland as integral parts of Europe, and for our appreciating that this was the perspective of many of the British and Irish at the time.

This book explores the impact of the wars of 1739-63 on Britain and Ireland. The period was dominated by armed struggle between Britain and the Bourbon powers, particularly France. These wars, especially the Seven Years War of 1756-63, saw a considerable mobilization of manpower, materiel and money. They had important affects on the British and Irish economies, on social divisions and the development of what we might term social policy, on popular and parliamentary politics, on religion, on national sentiment, and on the nature and scale of Britain's overseas possessions and attitudes to empire.
To fight these wars, partnerships of various kinds were necessary. Partnership with European allies was recognized, at least by parts of the political nation, to be essential to the pursuit of victory. Partnership with the North American colonies was also seen as imperative to military success. Within Britain and Ireland, partnerships were no less important. The peoples of the different nations of the two islands were forced into partnership, or entered into it willingly, in order to fight the conflicts of the period and to resist Bourbon invasion threats. At the level of 'high' politics, the Seven Years War saw the forming of an informal partnership between Whigs and Tories in support of the Pitt-Newcastle government's prosecution of the war. The various Protestant denominations - established churches and Dissenters - were brought into a form of partnership based on Protestant solidarity in the face of the Catholic threat from France and Spain. And, perhaps above all, partnerships were forged between the British state and local and private interest in order to secure the necessarymobilization of men, resources, and money.

This book examines a hitherto neglected aspect of the War of American Independence, providing the first wide-ranging account of the impact of this eighteenth-century conflict upon the politics, economy, society and culture of the British Isles. The author examines the level of military participation - which was much greater than is usually appreciated - and explores the war's effects on subjects as varied as parliamentary reform, religious toleration and attitudes to empire. The books casts new light upon recent debate about the war-waging efficiency of the British state, and on the role of war in the creation of a sense of 'Britishness'. The thematic chapters are supplemented by local case studies of six very different communities the length and breadth of the British Isles.

This is the tenth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The great majority of the letters have never before been published. They illustrate the composition, editing, publication, and reception of several of his works. The volume reveals Bentham's attempts to influence developments in France, the USA, Greece, Spain, Portugal, and South America. Despite Bentham's importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. This new critical edition of his works and correspondence is being prepared by the Bentham Committee of University College London.

This is the ninth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The letters--the vast majority of which have never before been published--date from the period of January 1817 to June 1820 and illustrate many aspects of Bentham's public and private life. The composition, editing, printing, publishing, and receipt of several of his writings are discussed, while the correspondence with his secretary and protege, John Herbert Koe, gives a unique insight to Bentham's working methods. The proposed Chrestomathic School is the subject of many of the letters of 1820, though even in that year Bentham's involvement in the world of radical politics emerges clearly. The volume also testifies to his burgeoning international reputation, and to his interest in reform in North and South America, Russia, Spain, France, and Geneva.

This is the eighth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. Nearly three-quarters of the letters included in this eighth volume of Correspondence have not been previously published. During the years covered by this volume, Bentham's Panopticon penitentiary scheme was finally rejected by the government; and his efforts to secure its implementation, and then to gain adequate compensation, form a major and recurring theme. But the letters do much more than complete the Panopticon saga. They give an insight into Bentham's relations with his editors and followers Etienne Dumont and James Mill, and provide information on the writing, editing, and in some cases, printing and publishing of works on law, politics, religion, and education. Just as important is the clear impression the correspondence gives of his contacts, especially with the legal and political reformers of the day. Prior to these new volumes, the only edition of Bentham's works was a poorly edited and incomplete one brought out within a decade or so of his death.