Why did the wave of democracy that swept the former Soviet Union and Eastern Europe starting more than a decade ago develop in ways unexpected by observers who relied on existing theories of democracy? In "Postcommunism and the Theory of Democracy," four distinguished scholars conduct the first major assessment of democratization theory in light of the experience of postcommunist states. Richard Anderson, Steven Fish, Stephen Hanson, and Philip Roeder not only apply theory to practice, but using a wealth of empirical evidence, draw together the elements of existing theory into new syntheses.

The authors each highlight a development in postcommunist societies that reveals an anomaly or lacuna in existing theory. They explain why authoritarian leaders abandon authoritarianism, why democratization sometimes reverses course, how subjects become citizens by beginning to take sides in politics, how rulers become politicians by beginning to seek popular support, and not least, how democracy becomes consolidated. Rather than converging on a single approach, each author shows how either a rationalist, institutionalist, discursive, or Weberian approach sheds light on this transformation.

They conclude that the experience of postcommunist democracy demands a rethinking of existing theory. To that end, they offer rich new insights to scholars, advanced students, policymakers, and anyone interested in postcommunist states or in comparative democratization.

Stephen Hanson traces the influence of the Marxist conception of time in Soviet politics from Lenin to Gorbachev. He argues that the history of Marxism and Leninism reveals an unsuccessful revolutionary effort to reorder the human relationship with time and that this reorganization had a direct impact on the design of the central political, socioeconomic, and cultural institutions of the Soviet Union from 1917 to 1991.

According to Hanson, westerners tend to envision time as both rational and inexorable. In a system in which 'time is money, ' the clock dominates workers. Marx, however, believed that communist workers would be freed of the artificial distinction between leisure time and work time. As a result, they would be able to surpass capitalist production levels and ultimately control time itself. Hanson reveals the distinctive imprint of this philosophy on the formation and development of Soviet institutions, arguing that the breakdown of Gorbachev's "perestroika" and the resulting collapse of the Soviet Union demonstrate the failure of the idea.

Twelve in-depth case studies of the EU and countries across the globe, written by the leading country specialists and combining insights of cutting-edge institutional analysis and deep study of national histories, explore how the concepts of interests, identities and institutions shape the politics of nations and regions. The country studies trace the global and historical contexts of political development and examine the diverse pathways that countries have taken in their quest to adapt to the competitive pressures of twenty-first-century globalization. These country studies constitute the overarching framework of the text, addressing the larger question, 'why are countries ruled and governed so differently?' Free of heavy-handed jargon, Comparative Politics inspires thought-provoking debate among introductory students and specialists alike, and encourages students to engage in real comparative analysis. In this new edition, all twelve country studies have been rewritten, and the first two theory chapters have been updated to reflect the latest research in the field.

This book examines the causal impact of ideology through a comparative-historical analysis of three cases of post-imperial democracy: the early Third Republic in France (1870-1886); the Weimar Republic in Germany (1918-1934); and post-Soviet Russia (1992-2008). Hanson argues that political ideologies are typically necessary for the mobilization of enduring, independent national party organizations in uncertain democracies. Clear and consistent ideologies can artificially elongate the temporal horizons of their adherents. By presenting an explicit and desirable picture of the political future, successful ideologues induce individuals to embrace a long-run strategy of cooperation with other converts. When enough new converts cooperate in this way, it enables sustained collective action to defend and extend party power. Successful party ideologies thus have the character of self-fulfilling prophecies: by portraying the future polity as one organized to serve the interests of those loyal to specific ideological principles, they help to bring political organizations centered on these principles into being.

Including essays by several leading contemporary specialists, this volume addresses the extent to which postcommunist societies have successfully institutionalized democratic politics and capitalist market economies over a decade after the collapse of the Soviet bloc. As the first volume to apply a systematic "comparative historical" approach to the subject matter, it reveals the precise social, cultural, and geographical constraints and opportunities facing postcommunist reformers.

Including essays by several leading contemporary specialists, this volume addresses the extent to which postcommunist societies have successfully institutionalized democratic politics and capitalist market economies over a decade after the collapse of the Soviet bloc. As the first volume to apply a systematic "comparative historical" approach to the subject matter, it reveals the precise social, cultural, and geographical constraints and opportunities facing postcommunist reformers.

This book examines the causal impact of ideology through a comparative-historical analysis of three cases of post-imperial democracy: the early Third Republic in France (1870-1886); the Weimar Republic in Germany (1918-1934); and post-Soviet Russia (1992-2008). Hanson argues that political ideologies are typically necessary for the mobilization of enduring, independent national party organizations in uncertain democracies. Clear and consistent ideologies can artificially elongate the temporal horizons of their adherents. By presenting an explicit and desirable picture of the political future, successful ideologues induce individuals to embrace a long-run strategy of cooperation with other converts. When enough new converts cooperate in this way, it enables sustained collective action to defend and extend party power. Successful party ideologies thus have the character of self-fulfilling prophecies: by portraying the future polity as one organized to serve the interests of those loyal to specific ideological principles, they help to bring political organizations centered on these principles into being.