Research has shown the important role of religious social networks in fostering benevolence, but some questions have remained: Why are people who frequently pray or attend church more generous with their time and money? Why does one religious group rather than another get involved in certain forms of outreach? Drawing on an extensive survey of 1,200 Christian men and women across the United States, as well as 120 in-depth interviews, Matthew T. Lee, Margaret M. Poloma, and Stephen G. Post offer a deeper and more nuanced study of religion and benevolence, finding that it is the experience of God as loving that activates religious networks and moves people to do good for others. Lee, Poloma and Post show that, for many Americans, love underlies both authoritative and benevolent images of God. The authors discover that encounters with God's love are frequent-eight out of ten respondents to the survey said that that they had felt God's love increasing their compassion for others-and that such experiences take on very different meanings depending on social context. These encounters can be intensely transformative, both for individuals and their communities. The book provides countless examples of how receiving God's love, loving God, and expressing this love impacted the lives of the Christians they interviewed. Some began to provide community service, others to strive for social justice, still others to seek to redefine religion and the meaning of "church " in America. Many of the interviewees discarded the judgmental image of God they knew as children in favor of a loving and accepting representation of God that is more consistent with their direct, personal, and affectively intense experiences. The Heart of Religion will be an invaluable resource for anyone interested in how perceptions of God affect communities in America.

Does a kindly, charitable interest in others have health benefits for the agent, particularly when coupled with helping behaviours? Although the answer remains unclear, researchers have established that there is an association between generous emotions, helping behaviour, and longevity. Increasingly, emotional states and their related behaviours are being studied by mainstream scientists in relation to health promotion and disease prevention. If helping affect or behaviour can be linked with health and longevity, there are significant implications for how we think about human nature and prosperity. Although studies show that those who are physically or psychologically overwhelmed by the needs of others do experience a stressful burden that can have significant negative health consequences, little attention has been given to whether there are health benefits from helping behaviour that is fulfilling, not overwhelming. In this book, Stephen Post brings together distinguished researchers from basic science to address this question in objective terms. The book provides heuristic models, from evolution and neuroscience, to explain the association between altruism and health, and examines potential public health and practical implications of the existing data.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's. How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of-and find renewed hope in-surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: * understanding the experience of dementia * noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" * perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers * how to communicate optimally and use language effectively * the value of art, poetry, symbols, personalized music, and nature in revealing self-identity * the value of trained "dementia companion" dogs At a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's. How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of-and find renewed hope in-surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: * understanding the experience of dementia * noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" * perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers * how to communicate optimally and use language effectively * the value of art, poetry, symbols, personalized music, and nature in revealing self-identity * the value of trained "dementia companion" dogs At a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

Though the current political climate might lead one to suspect that religion and medicine make for uncomfortable bedfellows, the two institutions have a long history of alliance. From religious healers and religious hospitals to religiously informed bioethics and research studies on the impact of religious and spiritual beliefs on physical and mental well-being, religion and medicine have encountered one another from antiquity through the present day. In Religion and Medicine, Dr. Jeff Levin outlines this longstanding history and the multifaceted interconnections between these two institutions. The first book to cover the full breadth of this subject, it documents religion-medicine alliances across religious traditions, throughout the world, and over the course of history. Levin summarizes a wide range of material in the most comprehensive introduction to this emerging field of scholarship to date.

Godly Love: Impediments and Possibilities examines the theory of "Godly Love," understood as including a vertical axis denoting the love of God and a horizontal axis involving the love of others, is at the core of a new field of research that studies how divine love influences the love of others and vice-versa. It is a multidisciplinary research program into the benevolent expressions of the Great Commandment of the Christian tradition involving the theological and social sciences. Theological and social scientific essays that ask why there is not more Godly Love in this world and what might be done to change the situation. This book focuses on the problems confronting, challenging, prohibiting, and perhaps even resisting the concrete expression of Godly Love in the world, utilizing a range of theological and especially social scientific methodologies.

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit. Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed to freely express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.

A Story of Faith, Love, and Destiny for Everyone on a Spiritual Journey "This may be the most astonishing spiritual journey book in decades.... If any journey can help reclaim your soul, this is the one." Rev. Gregory L. Johnson, NYC senior advisor for Family Caregiving, EmblemHealth #1 New Release in Mysticism, Miracles & Philosophy "There are no coincidences in this world: God and Love on Route 80 is the highly entertaining story of a cross-country road trip and a life-long spiritual journey that led the boy to the discovery that a powerful force carries us towards our destinies." One Spirit Magazine Dreams, miracles, synchronicity, and a spiritual journey. This book is for dreamers and questers of any spirituality who are looking for positive meaning and purpose in life. On the road, we can find God, redemption, forgiveness, and the understanding that we are all connected. There are no coincidences in this world. Once every generation comes a book so revelatory and lucid, it reconnects us to our very souls. Stephen G. Post's God and Love on Route 80 is such a book. Post, lead author of the bestselling When Good Things Happen to Good People, was the perfect child and A-student until he took off in the family car, compelled by a persistent vision, his "blue angel dream." Crossing America on Route 80, his unlikely adventure culminates in a shocking encounter that sets the stage for the rest of his life, a path connected by synchronicities which Post perceived as guidance from God and proof of humanity's fundamental oneness, Infinite Mind. Truly a story for the ages, God and Love on Route 80 touches on the essential meaning of life and the messages we may all miss unless we begin paying close attention. Readers inspired by modern classics such as Love Warrior by Glennon Doyle, Peace Like a River, Becoming Supernatural, or When God Winks at You, will love God and Love on Route 80. Also read Stephen G. Post's Unlimited Love and Is Ultimate Reality Unlimited Love?

A wide variety of ambitions and measures to slow, stop, and reverse phenomena associated with aging have been part of human culture since early civilization. From alchemy to cell injections to dietary supplements, the list of techniques aimed at altering the processes of aging continues to expand. Charlatans, quacks, and entrpreneurs proffering anti-aging products and practices have always exploited uniformed customers and instilled doubt and apprehension toward practices intended to extend life. Recently, however, the pursuit of longevity has developed into a respectable scientific activity. Many biologists are substantially funded by the government and the private sector to conduct research that they believe will lead to effective anti-aging interventions.
While many embrace this quest for "prolongevity"--extended youth and long life--others fear its consequences. If effective anti-aging interventions were achieved, they would likely bring about profound alterations in the experiences of individual and collective life. What if aging could be decelerated to the extent that both average life expectancy and maximum life span would increase by forty percent? What if all humans could live to be centenarians, free of the chronic diseases and disabilities now commonly associated with old age? What if modern scientists could find the modern equivalent to the Fountain of Youth that Ponce de Leon sought?
This book addresses these questions by exploring the ramifications of possible anti-aging interventions on both individual and collective life. Through a series of essays, it examines the biomedical goal of prolongevity from cultural, scientific, religious, and ethical perspectives, offering a sweeping view into the future of aging.

The concept of altruism, or disinterested concern for another's welfare, has been discussed by everyone from theologians to psychologists to biologists. In this book, evolutionary, neurological, developmental, psychological, social, cultural, and religious aspects of altruistic behavior are examined. It is a collaborative examination of one of humanity's essential and defining characteristics by renowned researchers from various disciplines. Their integrative dialogue illustrates that altruistic behavior is a significant mode of expression that can be studied by various scholarly methods and understood from a variety of perspectives in both the humanities and the sciences. Altruism and Altruistic Love establishes a framework for scholarship on altruism by presenting definitions, a historical overview, a review of contemporary research, and debates in various disciplines, as well as a discussion of directions for future work.

Over a decade ago the field of bioethics was established in response to the increased control over the design of living organisms afforded by both medical genetics and biotechnology. Since its introduction, bioethics has become established as an academic discipline with journals and professional societies, is covered regularly in the media, and affects people everyday around the globe. In response to the increasing need for information about medical genetics and biotechnology as well as the ethical issues these fields raise, Sheed & Ward proudly presents the Readings in Bioethics Series. Edited by Thomas A. Shannon, the series provides anthologies of critical essays and reflections by leading ethicists in four pivotal areas: reproductive technologies, genetic technologies, death and dying, and health care policy. The goal of this series is twofold: first, to provide a set of readers on thematic topics for introductory or survey courses in bioethics or for courses with a particular theme or time limitation. Second, each of the readers in this series is designed to help students focus more thoroughly and effectively on specific topics that flesh out the ethical issues at the core of bioethics. The series is also highly accessible to general readers interested in bioethics. This volume collects critical essays by leading scholars on the definition of death, consciousness, quality of life, tube feeding, pallative care, physician-assisted suicide and the debate on euthanasia. Included in this volume are works by Paul B. Bascom, David DeGrazia, Ezekiel J. Emanuel, Kathleen Foley, Herbert Hendin, Michael Panicola, Stephen G. Post, Thomas A. Shannon, Charles F. von Gunten, Susan W. Tolle.

Research on Altruism and Love is a compendium of annotated bibliographies reviewing literature and research studies on the nature of love. An essay introduces each of the annotated bibliographies. A variety of literature either directly related to science-and-love issues or supporting literature for those issues is covered in the Religious Love Interfaces with Science section. This annotated bibliography is unique in that it approaches the field from a decidedly religious perspective. It includes classical expositions of love that continue to influence contemporary scholars, including Platos' work on eros, the work and words of Jesus, Aristotle, Augustine of Hippo, Martin Luther, Kierkegaard, and Ghandi, among others. The contemporary discussion includes Anders Nygren's theological arguments in his classic, Agape and Eros; Pitirim Sorokin; and others. An issue that often emerges in this literature is the question of the nature and definition of love. A second annotated bibliography features current empirical research in the field of Personality and Altruism, with a focus on social psychology. Among the topics covered are the altruistic personality, altruistic behavior, empathy, helping behavior, social responsibility, and volunteerism. Methodologies are diverse, and studies include experiments, local and national surveys, naturalistic observation, and combinations of these. The Evolutionary Biology annotated bibliography covers the most significant works on altruism and love in the field of biology and evolutionary psychology. The fourth and final annotated bibliography in this volume is entitled Sociology of Faith-Based Volunteerism. Here the focus is on literature on the interface ofhelping behavior and religious organizations, as well as major pieces on voluntary associations.

Society today, writes Stephen Post, is "hypercognitive": it places inordinate emphasis on people's powers of rational thinking and memory. Thus, Alzheimer disease and other dementias, which over an extended period incrementally rob patients of exactly those functions, raise many dilemmas. How are we to view -- and value -- persons deprived of what some consider the most important human capacities?

In the second edition of "The Moral Challenge of Alzheimer Disease," Post updates his highly praised account of the major ethical issues relating to dementia care. With chapters organized to follow the progression from mild to severe and then terminal stages of dementia, Post discusses topics including the experience of dementia, family caregiving, genetic testing for Alzheimer disease, quality of life, and assisted suicide and euthanasia. New to this edition are sections dealing with end-of-life issues (especially artificial nutrition and hydration), the emerging cognitive-enhancing drugs, distributive justice, spirituality, and hospice, as well as a critique of rationalistic definitions of "personhood." The last chapter is a new summary of practical solutions useful to family members and professionals.

Praise for "The Moral Challenge of Alzheimer Disease":

"Health professionals who deal with dementia, as well as family members who care for relatives who become disabled, will find this book thoughtful, engaging, and provocative."" -- New England Journal of Medicine"

"The genuine concern and caring that permeates this well-researched, informative and moving book leads me to recommend it highly both to academic and general readers."-- "Heythrop Journal"

"This is a much needed andinspirational addition to the literature of Alzheimer's disease... Ethics Committees will find it invaluable as will nursing home administrators, directors of nursing, and all who care for people no longer able to care for themselves." -- "Journal of Long-Term Care Administration"

"An intelligent and morally informed treatment of dementia in the aged."" -- First Things"

"Full of nourishing food for thought... "The Moral Challenge of Alzheimer Disease" presents the reader with a clear offering of concerns, ideas, and issues about the quality of life and quality of choice issues."" -- American Journal of Alzheimer's Disease"

"Stephen Post has produced an outstanding, potentially classic book. It is well written, clear, patiently argued, and broadly referenced. Readers can learn much about Alzheimer's disease from this book." -- "Health Affairs"

A powerful reassertion of the social and spiritual significance of marriage and the family. Many recent social theorists maintain that marriage and the nuclear family are not particularly important to the fabric of our culture. In this powerful refutation, grounded in both Christian teaching and social-science data, Stephen G. Post asserts that the bonds of marriage and family are fundamental to our social and spiritual well-being. Unique in the field for its wide treatment of relevant issues, More Lasting Unions also takes up these important topics: the special needs of children and of aging parents; adoption as an alternative way of family building; the perils of family self-indulgence and consumerism; balancing family commitments and concern for neighbors.

The Golden Rule-'do to others as you would have them do to you', 'what is hateful to you to your fellow don't do', to take the two most familiar formulations-defines a meeting place for many fields of learning. There the study of comparative religion, philosophy and ethics, anthropology and sociology, and the whole range of cross-cultural studies carried on in the social sciences and the humanities intersect. That hardly presents a surprise, since the Golden Rule finds a place in most religions and is universally acknowledged to form a part of the shared heritage of human wisdom. But if it is one thing on which religions concur, that does not mean the Golden Rule is simple or self-evident. Its ubiquity presents us with tough questions of context and difficult problems of content. Both the Golden Rule itself and how it attests to the human condition demand study. Defining the rule and explaining its universality in religion and culture require attention. The role of the Golden Rule in various systems of thought, both religious and philosophical, invites study. How the logic of a given system interprets the Golden Rule demands analysis. Objective data deriving from empirical study of nature and society deserve close examination. Specialists in a wide range of disciplines have a contribution to make out of their particular disciplines and areas of expert knowledge.

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit. Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed to freely express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.