The relationship between the individual and the divine in ancient Greece is a complex one, which has tended to be neglected in favour of studies of state religion, festivals, sanctuaries and oracles. This reader presents a selection of texts that shed light on many potential aspects of an individual's personal religious beliefs and influences including divine epiphany, superstition, epilepsy, athletics victories, life after death, philosophy, pollution, Orphism and curse tablets. The Greek authors include Homer, Hesiod, Theophrastus, Herodotus, Aeschylus, Pindar, Empedocles, Plato and Aristotle as well as a Hippocratic text, orphic gold leaves, and fragments of the Derveni Papyrus. Each text has an introduction explaining the background and significance of the passage, an English translation and commentaries. The Greek texts are given in a separate section at the end of the book.

The Greek poet Pindar (c. 518-428 BC) composed victory odes for winners in the ancient Games, including the Olympics. He celebrated the victories of athletes competing in foot races, horse races, boxing, wrestling, all-in fighting and the pentathlon, and his Odes are fascinating not only for their poetic qualities, but for what they tell us about the Games. Pindar praises the victor by comparing him to mythical heroes and the gods, but also reminds the athlete of his human limitations. The Odes contain versions of some of the best known Greek myths, such as Jason and the Argonauts, and Perseus and Medusa, and are a valuable source for insights on Greek religion and ethics. Pindar's startling use of language, including striking metaphors, bold syntax, and enigmatic expressions, makes reading his poetry a uniquely rewarding experience.
Anthony Verity's lucid translations stay as close as they can to the original Greek, without sacrificing readability. The text is complemented by a succinct introduction by Stephen Instone outlining the essential nature of Pindar's Odes as well as explaining the nature of the Games, the events, and the participants. Explanatory notes help the reader to navigate Pindar's sometimes compressed and allusive expressive technique.
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Pindar's Odes, blending beauty of poetic form and profundity of thought, are one of the wonders of Ancient Greece. Composed in the first instance to commemorate athletics victories, they fan out like a peacock's tail to illuminate with brilliant subtlety and imagination the human condition in general, and how our moments of heroic achievement are inevitably tempered by our mortal frailties. This edition aims to make for the first time a selection of these wonderful, but complex, poems accessible and enjoyable not only to scholars and advanced students but especially to sixth-form students and non-Classicists (including anyone interested in Pindar's influence on English poetry). While particular attention is paid to elucidating Pindar's cryptic chains of thoughts and to explaining the significance of the myths in the odes, much greater help than usual in this series is given with translating the Greek. The selection, which contains Pindar's most famous poem (Olympian 1) and two particularly charming mythical stories (in Pythian 9 and Nemean 3), illustrates Pindar's range and variety by including odes commemorating victors at each of the four major games. Greek text with translation, commentary and notes.