Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.

Christianity Today 2023 Book Award (Academic Theology) In both biblical studies and systematic theology, modern treatments of the person of Christ have cast doubt on whether earlier Christian descriptions of God--in which God is immutable, impassible, eternal, and simple--can fit together with the revelation of God in Christ. This book explains how the Jesus revealed in Scripture comports with such descriptions of God. The author argues that the Bible's Christology coheres with and even requires the affirmation of divine attributes like immutability, impassibility, eternity, and simplicity.

How do we know God? Can we know God as he is in himself? These longstanding questions have been addressed by Christian theologians throughout the church's history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centred doctrine of God driven by God's work in the history of salvation. In this volume in the Studies in Christian Doctrine and Scripture series, Steven J. Duby casts a vision for integrating natural theology, the incarnation and metaphysics in a Christian description of God in himself. In addition to reasoning from Holy Scripture, Duby incorporates insights from the catholic theological tradition, including patristic and medieval authors and also the Reformed orthodox.

How do we know God? Can we know God as he is in himself? These longstanding questions have been addressed by Christian theologians throughout the church's history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centered doctrine of God driven by God's work in the history of salvation. In this volume in IVP Academic's Studies in Christian Doctrine and Scripture series, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself.

Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.