This book critically explores the development of radical criminological thought through the social, political and cultural history of three periods in Ancient Greece: the Classical, the Hellenistic and the Greco-Roman periods. It follows on from the previous volume which examined concepts of law, legitimacy, crime, justice and deviance through a range of Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. This book examines the three centuries that followed which were very important for the history of radical thinking about crime and law. It explores the socio-political struggles and how ruptures produced breaks in knowledge production and developed the field of deviance and social control. It also examines the key literature, religions and philosophers of each period. The gap between social consensus and social conflict deepened during this time and influenced the theoretical discourse on crime. These elements continue to exist in the theoretical quests of the modern age of criminology. This book examines the links between the origins of radical criminology and its future. It speaks to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

This book critically explores the development of radical criminology through a range of written Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. It traces the development of political power and the concepts of law, legitimacy, crime, justice and deviance in the Ancient Greek world and the political struggles that propelled that development, using the conflict perspective as a conceptual tool of the sociological analysis of reality. Theoretical discussions of crime and justice typically stem from the better known works of Plato or Aristotle although this book explores the works preceding these. This book will appeal to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

This book critically explores the development of radical criminological thought through the social, political and cultural history of the Middle Ages to the Renaissance. It follows on from the previous volume which examined Classical Greece until the emergence of the early Christian movement in the Roman empire. Through separate chapters, it discusses the key literature (myths, fairy tales and Shakespeare), religions and philosophers of the era, and the development of early radical views and issues over time. This book examines the links between the origins of radical criminology and its future. It speaks to those interested in the (pre)history of criminology and the historical production of criminological knowledge, drawing on Criminology, Sociology, Classics, History, Philosophy, Ancient Literature and Politics.

This book critically explores the development of radical criminological thought through the social, political and cultural history of three periods in Ancient Greece: the Classical, the Hellenistic and the Greco-Roman periods. It follows on from the previous volume which examined concepts of law, legitimacy, crime, justice and deviance through a range of Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. This book examines the three centuries that followed which were very important for the history of radical thinking about crime and law. It explores the socio-political struggles and how ruptures produced breaks in knowledge production and developed the field of deviance and social control. It also examines the key literature, religions and philosophers of each period. The gap between social consensus and social conflict deepened during this time and influenced the theoretical discourse on crime. These elements continue to exist in the theoretical quests of the modern age of criminology. This book examines the links between the origins of radical criminology and its future. It speaks to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

This book critically explores the development of radical criminology through a range of written Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. It traces the development of political power and the concepts of law, legitimacy, crime, justice and deviance in the Ancient Greek world and the political struggles that propelled that development, using the conflict perspective as a conceptual tool of the sociological analysis of reality. Theoretical discussions of crime and justice typically stem from the better known works of Plato or Aristotle although this book explores the works preceding these. This book will appeal to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

Critical Criminology of Leisure aims to play the role of an introductory essay, of a concise guide for the theoretical study and research on a social field that emerges as the point of intersection of two established scientific subjects: leisure and crime. The concept of "leisure" is used as a methodological tool, as privileged social time for the study of the social problems of modern societies, and more specifically for the study of the issue of criminalization or the forms of action (or inactivity) of formal social control agents and the legitimization of this action by the public.