Muslim communities throughout the Indian Ocean have long questioned what it means to be a "good Muslim." Much recent scholarship on Islam in the Indian Ocean considers debates among Muslims about authenticity, authority, and propriety. Despite the centrality of this topic within studies of Indian Ocean, African, and other Muslim communities, little of the existing scholarship has addressed such debates in relation to women, gender, or sexuality. Yet women are deeply involved with ideas about what it means to be a "good Muslim." In Gendered Lives in the Western Indian Ocean, anthropologists, historians, linguists, and gender studies scholars examine Islam, sexuality, gender, and marriage on the Swahili coast and elsewhere in the Indian Ocean. The book examines diverse sites of empowerment, contradiction, and resistance affecting cultural norms, Islam and ideas of Islamic authenticity, gender expectations, ideologies of modernity, and British education. The book's attention to both masculinity and femininity, broad examination of the transnational space of the Swahili coast, and inclusion of research on non-Swahili groups on the East African coast makes it a unique and indispensable resource. Contributors: Nadine Beckmann, Pat Caplan, Corrie Decker, Rebecca Gearhart, Linda Giles, Meghan Halley, Susan Hirsch, Susi Keefe, Kjersti Larsen, Elisabeth McMahon, Erin Stiles, and Katrina Daly Thompson

"Due to the authors framing the discussion using conflict analysis and resolution, Mountaintop Mining in Appalachia could serve as a case study in how to engage populations with divergent views. This makes the book generalizable to other conflicts outside of the controversy surrounding surface mining. Mountaintop Mining in Appalachia would be a great resource to both academic and public libraries not only within the Appalachian region but beyond." -Tennessee Libraries Residents of the Appalachian coalfields share a history and heritage, deep connections to the land, and pride in their own resilience. These same residents are also profoundly divided over the practice of mountaintop mining-that is, the removal and disposal in nearby valleys of soil and rock in order to reach underlying coal seams. Companies and some miners claim that the practice has reduced energy prices, earned income for shareholders, and provided needed jobs. Opponents of mountaintop mining argue that it poisons Appalachia's waters and devastates entire communities for the sake of short-term gains. This conflict is emblematic of many other environmental disputes in the United States and around the world, disputes whose intensity derives not only from economic and environmental stakes but also from competing claims to individual and community identity. Looking beyond the slogans and seemingly irreconcilable differences, however, can reveal deeper causes of conflict, such as flawed institutions, politics, and inequality or the strongly held values of parties for whom compromise is difficult to achieve.Mountaintop Mining in Appalachia focuses on the people of the region, the people who have the most at stake and have been the most active in trying to shift views and practices. By examining the experiences of these stakeholders and their efforts to effect change, Susan F. Hirsch and E. Franklin Dukes introduce key concepts and theories from the field of conflict analysis and resolution. They provide a compelling case study of how stakeholders challenge governance-as-usual, while offering insight into the causes of conflict over other environmental issues.

Muslim communities throughout the Indian Ocean have long questioned what it means to be a "good Muslim." Much recent scholarship on Islam in the Indian Ocean considers debates among Muslims about authenticity, authority, and propriety. Despite the centrality of this topic within studies of Indian Ocean, African, and other Muslim communities, little of the existing scholarship has addressed such debates in relation to women, gender, or sexuality. Yet women are deeply involved with ideas about what it means to be a "good Muslim." In Gendered Lives in the Western Indian Ocean, anthropologists, historians, linguists, and gender studies scholars examine Islam, sexuality, gender, and marriage on the Swahili coast and elsewhere in the Indian Ocean. The book examines diverse sites of empowerment, contradiction, and resistance affecting cultural norms, Islam and ideas of Islamic authenticity, gender expectations, ideologies of modernity, and British education. The book's attention to both masculinity and femininity, broad examination of the transnational space of the Swahili coast, and inclusion of research on non-Swahili groups on the East African coast makes it a unique and indispensable resource. Contributors: Nadine Beckmann, Pat Caplan, Corrie Decker, Rebecca Gearhart, Linda Giles, Meghan Halley, Susan Hirsch, Susi Keefe, Kjersti Larsen, Elisabeth McMahon, Erin Stiles, and Katrina Daly Thompson

""In the Moment of Greatest Calamity" is a profoundly moving and illuminating testament to a victim's need for understanding and justice-not vengeance or retaliation-in the wake of a devastating terrorist attack. With extraordinary wisdom and insight, Hirsch makes a compelling case that, whether the victim of terrorism is, like herself, an individual whose spouse has been killed, or, like the post-September 11th United States, a country that has been attacked, healing will not be brought about by a unilateral lashing out at a poorly understood enemy, but, rather, only by a patient, thoughtful, and judicious response that does not compromise our humanity or lose sight of our respect for life."--Susan J. Brison, author of "Aftermath: Violence and the Remaking of a Self"

"Susan Hirsch has written a marvelous book that is compelling, moving, and yet always rigorous. "In the Moment of Greatest Calamity" is a rare combination of autobiography and first-rate ethnography. Hirsch skillfully draws her readers close to her pain and yet manages to provide a new way of seeing the possibilities and problems of taking on the identity of the victim. Her book tells a powerful story of the limits of law in the face of unimaginable personal tragedy. I know of nothing quite like it."--Austin Sarat, Amherst College, author of "Mercy on Trial: What It Means to Stop an Execution"

"Incredibly rich, this book is many different things at the same time. It is beautiful, chilling, sad, disturbing, and intensely moving. I found it hard to put down. The text is beautifully written. Hirsch's legal analysis--indeed, the book as a whole-is insightful and original."--Susan Coutin, University of California, Irvine, author of "Legalizing Moves: Salvadoran Immigrants' Struggle for U.S. Residency"

"This is an enthralling read, even as it is an appalling tale. I found myself utterly riveted. While conveying her story in a fashion that recalls fine documentary filmmaking or investigative journalism, Hirsch never loses the voice or stance of the social scientist. She gives us a very anthropological account of the process of grief and mourning."--Lawrence Rosen, Princeton University, author of "The Culture of Islam: Changing Aspects of Contemporary Muslim Life"

"Due to the authors framing the discussion using conflict analysis and resolution, Mountaintop Mining in Appalachia could serve as a case study in how to engage populations with divergent views. This makes the book generalizable to other conflicts outside of the controversy surrounding surface mining. Mountaintop Mining in Appalachia would be a great resource to both academic and public libraries not only within the Appalachian region but beyond." -Tennessee Libraries Residents of the Appalachian coalfields share a history and heritage, deep connections to the land, and pride in their own resilience. These same residents are also profoundly divided over the practice of mountaintop mining-that is, the removal and disposal in nearby valleys of soil and rock in order to reach underlying coal seams. Companies and some miners claim that the practice has reduced energy prices, earned income for shareholders, and provided needed jobs. Opponents of mountaintop mining argue that it poisons Appalachia's waters and devastates entire communities for the sake of short-term gains. This conflict is emblematic of many other environmental disputes in the United States and around the world, disputes whose intensity derives not only from economic and environmental stakes but also from competing claims to individual and community identity. Looking beyond the slogans and seemingly irreconcilable differences, however, can reveal deeper causes of conflict, such as flawed institutions, politics, and inequality or the strongly held values of parties for whom compromise is difficult to achieve.Mountaintop Mining in Appalachia focuses on the people of the region, the people who have the most at stake and have been the most active in trying to shift views and practices. By examining the experiences of these stakeholders and their efforts to effect change, Susan F. Hirsch and E. Franklin Dukes introduce key concepts and theories from the field of conflict analysis and resolution. They provide a compelling case study of how stakeholders challenge governance-as-usual, while offering insight into the causes of conflict over other environmental issues.

The title of Susan Hirsch's study of disputes involving Swahili Muslims in coastal Kenya reflects the image of gender relations most commonly associated with Islamic law. Men need only "pronounce" divorce to resolve marital conflicts, while embattled and embittered wives must persevere by silently enduring marital hardships. But Hirsch's observations of Islamic courts uncover how Muslim women actively use legal processes to transform their domestic lives, achieving victories on some fronts but reinforcing their image as subordinate to men through the speech they produce in court.
"Pronouncing and Persevering" focuses closely on the language used in disputes, particularly how men and women narrate their claims and how their speech shapes and is shaped by gender hierarchy in postcolonial Swahili society. Based on field research and court testimony, Hirsch's book debunks the conventional view that women are powerless under Islamic law and challenges the dichotomies through which Islam and gender relations are currently understood.

The title of Susan Hirsch's study of disputes involving Swahili Muslims in coastal Kenya reflects the image of gender relations most commonly associated with Islamic law. Men need only "pronounce" divorce to resolve marital conflicts, while embattled and embittered wives must persevere by silently enduring marital hardships. But Hirsch's observations of Islamic courts uncover how Muslim women actively use legal processes to transform their domestic lives, achieving victories on some fronts but reinforcing their image as subordinate to men through the speech they produce in court.
"Pronouncing and Persevering" focuses closely on the language used in disputes, particularly how men and women narrate their claims and how their speech shapes and is shaped by gender hierarchy in postcolonial Swahili society. Based on field research and court testimony, Hirsch's book debunks the conventional view that women are powerless under Islamic law and challenges the dichotomies through which Islam and gender relations are currently understood.