This work compares IT parks in China, India, Malaysia, Singapore, Taiwan, and Hawaii, in search of strategies that policy makers can employ to reduce the Global Digital Divide, advance distributional equity, and soften some of the negative effects of economic globalization.

This work compares IT parks in China, India, Malaysia, Singapore, Taiwan, and Hawaii, in search of strategies that policy makers can employ to reduce the Global Digital Divide, advance distributional equity, and soften some of the negative effects of economic globalization.

China's giant project in social engineering has drawn worldwide attention, both because of its coercive enforcement of strict birth limits, and because of the striking changes that have occurred in China's population: one of the fastest fertility declines in modern history and a gender gap among infants that is the highest in the world. These changes have contributed to an imminent crisis of social security for a rapidly aging population, provoking concern in China and abroad. What political processes underlie these population shifts? What is the political significance of population policy for the PRC regime, the Chinese people, and China's place in the world? The book documents the gradual "governmentalization" of China's population after 1949, a remarkable buildup of capacity for governance by the regime, the professions, and individuals. Since the turn of the millennium the regime has initiated a drastic shift from "hard" Leninist methods of birth planning toward "soft" neoliberal approaches involving indirect regulation by the state and self-regulation by citizens themselves. Population policy, once a lagging sector in China's transition from communism, is now helping lead the country toward more modern and internationally accepted forms of governance. Governing China's Population tells the story of these shifts, from the perspectives of both regime and society, based on internal documents, long-term fieldwork, and interviews with a wide range of actors-policymakers and implementers, propagandists and critics, compliers and resisters. This study also illuminates the far-reaching consequences for China's society and politics of deep state intrusion in individual reproduction. Like Mao's Great Leap Forward, Deng's one-child policy has created vast social suffering and human trauma. Yet power over population has also been positive and productive, promoting China's global rise by creating new kinds of "quality" persons equipped to succeed in the world economy. Politically, the PRC's population project has strengthened the regime and created a whole new field of biopolitics centering on the production and cultivation of life itself. Drawing on approaches from political science and anthropology that are rarely combined, this book develops a new kind of interdisciplinary inquiry that expands the domain of the political in provocative ways. The book provides fresh answers to broad questions about China's Leninist transition, regime capacity, "science" and "democracy," and the changing shape of Chinese modernity.

In this collection of essays ten anthropologists and two historians address the world-wide pattern of falling birth rates. Fertility has commonly been treated from a specialized demographic perspective, but there is today widespread dissatisfaction with conventional demographic approaches, which are criticized for neglecting the cultural, social, and political forces that affect reproductive behavior. For their part, anthropologists have only recently begun to apply their characteristic approaches to the study of reproduction. Drawing on new ethnographic and historical research and on a variety of theoretical approaches, the contributors to this book indicate some of the ways in which demography might take into account historical processes, political forces, and cultural conceptions.

Music therapists are trained to use their first study instrument in clinical practice, yet existing literature focuses almost exclusively on the use of piano, basic percussion and voice. This illuminating book brings together international music therapists who use a diverse range of musical instruments in their clinical work: the clarinet, the piano accordion, the flute, the cello, the trumpet and flugelhorn, the bassoon, the violin, the viola, the harp, the guitar, lower brass instruments (the trombone and the euphonium), the oboe, the saxophone and bass instruments (double bass and bass guitar). Each therapist reflects on their relationship with their instrument and the ways in which they use it in therapeutic settings, discussing its advantages and disadvantages in a variety of clinical populations: children and adolescents, adults with learning disabilities, adults with mental health problems and older people. This will be essential reading for any music therapist or student music therapist who uses or is interested in using a musical instrument in their work, and will be of interest to other caring and healthcare professionals, teachers, musicians and carers wanting to learn more about instrumental music therapy.

This collection addresses the world-wide pattern of falling birth rates. Fertility has commonly been treated from a specialized demographic perspective, but there is today widespread dissatisfaction with conventional demographic approaches, which are criticized for neglecting the cultural, social, and political forces that affect reproductive behavior. For their part, anthropologists have only recently begun to apply their characteristic approaches to the study of reproduction. Drawing on new ethnographic and historical research and on a variety of theoretical approaches, the contributors to this book indicate some of the ways in which demography might take into account historical processes, political forces, and cultural conceptions.

China's giant project in social engineering has drawn worldwide attention, both because of its coercive enforcement of strict birth limits, and because of the striking changes that have occurred in China's population: one of the fastest fertility declines in modern history and a gender gap among infants that is the highest in the world. These changes have contributed to an imminent crisis of social security for a rapidly aging population, provoking concern in China and abroad. What political processes underlie these population shifts? What is the political significance of population policy for the PRC regime, the Chinese people, and China's place in the world? The book documents the gradual "governmentalization" of China's population after 1949, a remarkable buildup of capacity for governance by the regime, the professions, and individuals. Since the turn of the millennium the regime has initiated a drastic shift from "hard" Leninist methods of birth planning toward "soft" neoliberal approaches involving indirect regulation by the state and self-regulation by citizens themselves. Population policy, once a lagging sector in China's transition from communism, is now helping lead the country toward more modern and internationally accepted forms of governance. Governing China's Population tells the story of these shifts, from the perspectives of both regime and society, based on internal documents, long-term fieldwork, and interviews with a wide range of actors-policymakers and implementers, propagandists and critics, compliers and resisters. This study also illuminates the far-reaching consequences for China's society and politics of deep state intrusion in individual reproduction. Like Mao's Great Leap Forward, Deng's one-child policy has created vast social suffering and human trauma. Yet power over population has also been positive and productive, promoting China's global rise by creating new kinds of "quality" persons equipped to succeed in the world economy. Politically, the PRC's population project has strengthened the regime and created a whole new field of biopolitics centering on the production and cultivation of life itself. Drawing on approaches from political science and anthropology that are rarely combined, this book develops a new kind of interdisciplinary inquiry that expands the domain of the political in provocative ways. The book provides fresh answers to broad questions about China's Leninist transition, regime capacity, "science" and "democracy," and the changing shape of Chinese modernity.

Can Science and Technology Save China? assesses the intimate connections between science and society in China, offering an in-depth look at how an array of sciences and technologies are being made, how they are interfacing with society, and with what effects. Focusing on critical domains of daily life, the chapters explore how scientists, technicians, surgeons, therapists, and other experts create practical knowledges and innovations, as well as how ordinary people take them up as they pursue the good life. Editors Greenhalgh and Zhang offer a rare, up-close view of the politics of Chinese science-making, showing how everyday logics, practices, and ethics of science, medicine, and technology are profoundly reshaping contemporary China. By foregrounding the notion of "governing through science," and the contested role of science and technology as instruments of change, this timely book addresses important questions regarding what counts as science in China, what science and technology can do to transform China, as well as their limits and unintended consequences.

This compelling account of the author's experience with a chronic pain disorder and subsequent interaction with the American health care system goes to the heart of the workings of power and culture in the biomedical domain. It is a medical whodunit full of mysterious misdiagnosis, subtle power plays, and shrewd detective work. Setting a new standard for the practice of autoethnography, Susan Greenhalgh presents a case study of her intense encounter with an enthusiastic young specialist who, through creative interpretation of the diagnostic criteria for a newly emerging chronic disease, became convinced she had a painful, essentially untreatable, lifelong muscle condition called fibromyalgia. Greenhalgh traces the ruinous effects of this diagnosis on her inner world, bodily health, and overall well-being. "Under the Medical Gaze "serves as a powerful illustration of medicine's power to create and inflict suffering, to define disease and the self, and to manage relationships and lives.
Greenhalgh ultimately learns that she had been misdiagnosed and begins the long process of undoing the physical and emotional damage brought about by her nearly catastrophic treatment. In considering how things could go so awry, she embarks on a cogent and powerful analysis of the sociopolitical sources of pain through feminist, cultural, and political understandings of the nature of medical discourse and practice in the United States. She develops fresh arguments about the power of medicine to medicalize our selves and lives, the seductions of medical science, and the deep, psychologically rooted difficulties women patients face in interactions with male physicians. In the end, "Under the Medical Gaze "goes beyond the critique of biomedicine to probe the social roots of chronic pain and therapeutic alternatives that rely on neither the body-cure of conventional medicine nor the mind-cure of some alternative medicines, but rather a broader set of strategies that address the sociopolitical sources of pain.

"This is a seminal contribution to policy making as a subject of anthropological study. But to say only this would obscure the often gripping and intricate story of Chinese expert politics, where rocket scientists seized the initiative in defining historic demographic policy. Only a master ethnographer like Greenhalgh could capture it all."--George Marcus, author of "Ethnography through Thick and Thin"
"China's 'one child' policy is often dismissed in the West as the misguided work of an alien civilization with fundamentally flawed conceptions of human rights. Greenhalgh shows how, on the contrary, it was scientific aspirations and a thirst for high-tech rationality, imported from the military to the civilian sphere, that co-produced this particular excess of planning in the post-Mao era. This is not just a devastating critique of Chinese population policy, but a thought-provoking look at the dark side of the politics of science."--Sheila Jasanoff, Harvard University
"'One child.' With those two words, China launched one of the largest political, biological, and social upheavals of modern times. In a remarkably researched and thoughtful book, Susan Greenhalgh approaches this decades-long struggle armed with political science, anthropology, and science studies. The result is a book to be reckoned with in all these disciplines."--Peter L. Galison, Harvard University
"This is a superb work of scholarship, fundamentally altering our knowledge of one of the most important policies ever made in the People's Republic of China, and the ways we go about knowing China. First, it is by far the most detailed study of the origins of one of the most controversial, significant, wide-ranging, and as the study makes clear, least understood decisions of the post-Mao China political system. China's one-child family policy is rarely treated with detachment, and its origins have been obscured. This book is likely to be the definitive study on their origins. Second, the mode of analysis-an ethnography of elite decision-making combined with the science studies literature and elements of theories popular in anthropology and critical studies yields insights political scientists were not likely to have come up when employing the tools of their discipline. The book thus becomes an important case for the use of such modes of analysis in and of themselves, and opens new possibilities in how policy studies in China might be done. Third, beyond the specifics of how the one-child policy came into being and the mode of analysis, the book provides broader contributions on the nature of policy-making, agenda setting, uses of rhetoric, and how elements of the political culture affect the political system in China. The overall book is exemplary in all respects."--David Bachman, University of Washington

Current accounts of China s global rise emphasize economics and politics, largely neglecting the cultivation of China s people. Susan Greenhalgh, one of the foremost authorities on China s one-child policy, places the governance of population squarely at the heart of China s ascent.

Focusing on the decade since 2000, and especially 2004 09, she argues that the vital politics of population has been central to the globalizing agenda of the reform state. By helping transform China s rural masses into modern workers and citizens, by working to strengthen, techno-scientize, and legitimize the PRC regime, and by boosting China s economic development and comprehensive national power, the governance of the population has been critically important to the rise of global China.

After decades of viewing population as a hindrance to modernization, China s leaders are now equating it with human capital and redefining it as a positive factor in the nation s transition to a knowledge-based economy. In encouraging human development, the regime is trying to induce people to become self-governing, self-enterprising persons who will advance their own health, education, and welfare for the benefit of the nation. From an object of coercive restriction by the state, population is being refigured as a field of self-cultivation by China s people themselves.

Can Science and Technology Save China? assesses the intimate connections between science and society in China, offering an in-depth look at how an array of sciences and technologies are being made, how they are interfacing with society, and with what effects. Focusing on critical domains of daily life, the chapters explore how scientists, technicians, surgeons, therapists, and other experts create practical knowledges and innovations, as well as how ordinary people take them up as they pursue the good life. Editors Greenhalgh and Zhang offer a rare, up-close view of the politics of Chinese science-making, showing how everyday logics, practices, and ethics of science, medicine, and technology are profoundly reshaping contemporary China. By foregrounding the notion of "governing through science," and the contested role of science and technology as instruments of change, this timely book addresses important questions regarding what counts as science in China, what science and technology can do to transform China, as well as their limits and unintended consequences.

In this insightful book, Oldfield and Carr draw together persuasive arguments for combining aspects of music therapy and dramatherapy, whilst retaining their unique facets. Building on the many links between music and drama and the compatibility between the two disciplines, the authors explore how artistic aspects of each therapy can be drawn on to create fresh ways of working. This approach enriches the practice of professionals working to support people with special needs, people recovering from trauma and social deprivation and a wide range of other service users. Despite the significant overlap in music therapy and dramatherapy techniques, this is the first book to directly explore the vast potential of elements of the two disciplines being brought together. Covering a range of different perspectives and practice contexts, this book demonstrates just how much the professions can offer each other both from a clinical perspective and from the point of view of training therapists.

In recent decades, America has been waging a veritable war on fat in which not just public health authorities, but every sector of society is engaged in constant "fat talk" aimed at educating, badgering, and ridiculing heavy people into shedding pounds. We hear a great deal about the dangers of fatness to the nation, but little about the dangers of today's epidemic of fat talk to individuals and society at large. The human trauma caused by the war on fat is disturbing-and it is virtually unknown. How do those who do not fit the "ideal" body type feel being the object of abuse, discrimination, and even revulsion? How do people feel being told they are a burden on the healthcare system for having a BMI outside what is deemed-with little solid scientific evidence-"healthy"? How do young people, already prone to self-doubt about their bodies, withstand the daily assault on their body type and sense of self-worth? In Fat-Talk Nation, Susan Greenhalgh tells the story of today's fight against excess pounds by giving young people, the campaign's main target, an opportunity to speak about experiences that have long lain hidden in silence and shame.Featuring forty-five autobiographical narratives of personal struggles with diet, weight, "bad BMIs," and eating disorders, Fat-Talk Nation shows how the war on fat has produced a generation of young people who are obsessed with their bodies and whose most fundamental sense of self comes from their size. It reveals that regardless of their weight, many people feel miserable about their bodies, and almost no one is able to lose weight and keep it off. Greenhalgh argues that attempts to rescue America from obesity-induced national decline are damaging the bodily and emotional health of young people and disrupting families and intimate relationships.Fatness today is not primarily about health, Greenhalgh asserts; more fundamentally, it is about morality and political inclusion/exclusion or citizenship. To unpack the complexity of fat politics today, Greenhalgh introduces a cluster of terms-biocitizen, biomyth, biopedagogy, bioabuse, biocop, and fat personhood-and shows how they work together to produce such deep investments in the attainment of the thin, fit body. These concepts, which constitute a theory of the workings of our biocitizenship culture, offer powerful tools for understanding how obesity has come to remake who we are as a nation, and how we might work to reverse course for the next generation.

China is emerging as a new superpower in science and technology, reflected in the success of its spacecraft and high-velocity Maglev trains. While many seek to understand the rise of China as a technologically-based power, the Cultural Revolution of the 1960s may seem an unlikely era to explore for these insights. Despite the widespread verdict of the Great Proletarian Cultural Revolution as an unmitigated disaster for China, a number of recent scholars have called for re-examining Maoist science-both in China and in the West. At one time Western observers found much to admire in Chairman Mao's mass science, his egalitarian effort to take science out of the ivory tower and place it in the hands of the disenfranchised peasant, the loyal worker, and the patriot soldier. Chunjuan Nancy Wei and Darryl E. Brock have assembled a rich mix of talents and topics related to the fortunes and misfortunes of science, technology, and medicine in modern China, while tracing its roots to China's other great student revolution-the May Fourth Movement. Historians of science, political scientists, mathematicians, and others analyze how Maoist science served modern China in nationalism, socialism, and nation-building-and also where it failed the nation and the Chinese people. If the Cultural Revolution contributed to China's emerging space program and catalyzed modern malaria treatments based on Traditional Chinese Medicine, it also provided the origins of a science talent gap and the milieu from which a one-child policy would arise. Given the fundamental importance of China today, and of East Asia generally, it is imperative to have a better understanding of its most recent scientific history, but especially that history in a period of crisis and how that crisis was resolved. What is at issue here is not only the specific domain of the history of science, but the social and scientific policies of China generally as they developed and were applied prior to, during, and after the Cultural Revolution.

China is emerging as a new superpower in science and technology, reflected in the success of its spacecraft and high-velocity Maglev trains. While many seek to understand the rise of China as a technologically-based power, the Cultural Revolution of the 1960s may seem an unlikely era to explore for these insights. Despite the widespread verdict of the Great Proletarian Cultural Revolution as an unmitigated disaster for China, a number of recent scholars have called for re-examining Maoist science-both in China and in the West. At one time Western observers found much to admire in Chairman Mao's mass science, his egalitarian effort to take science out of the ivory tower and place it in the hands of the disenfranchised peasant, the loyal worker, and the patriot soldier. Chunjuan Nancy Wei and Darryl E. Brock have assembled a rich mix of talents and topics related to the fortunes and misfortunes of science, technology, and medicine in modern China, while tracing its roots to China's other great student revolution-the May Fourth Movement. Historians of science, political scientists, mathematicians, and others analyze how Maoist science served modern China in nationalism, socialism, and nation-building-and also where it failed the nation and the Chinese people. If the Cultural Revolution contributed to China's emerging space program and catalyzed modern malaria treatments based on Traditional Chinese Medicine, it also provided the origins of a science talent gap and the milieu from which a one-child policy would arise. Given the fundamental importance of China today, and of East Asia generally, it is imperative to have a better understanding of its most recent scientific history, but especially that history in a period of crisis and how that crisis was resolved. What is at issue here is not only the specific domain of the history of science, but the social and scientific policies of China generally as they developed and were applied prior to, during, and after the Cultural Revolution.

In recent decades, America has been waging a veritable war on fat in which not just public health authorities, but every sector of society is engaged in constant "fat talk" aimed at educating, badgering, and ridiculing heavy people into shedding pounds. We hear a great deal about the dangers of fatness to the nation, but little about the dangers of today's epidemic of fat talk to individuals and society at large. The human trauma caused by the war on fat is disturbing-and it is virtually unknown. How do those who do not fit the "ideal" body type feel being the object of abuse, discrimination, and even revulsion? How do people feel being told they are a burden on the healthcare system for having a BMI outside what is deemed-with little solid scientific evidence-"healthy"? How do young people, already prone to self-doubt about their bodies, withstand the daily assault on their body type and sense of self-worth? In Fat-Talk Nation, Susan Greenhalgh tells the story of today's fight against excess pounds by giving young people, the campaign's main target, an opportunity to speak about experiences that have long lain hidden in silence and shame.Featuring forty-five autobiographical narratives of personal struggles with diet, weight, "bad BMIs," and eating disorders, Fat-Talk Nation shows how the war on fat has produced a generation of young people who are obsessed with their bodies and whose most fundamental sense of self comes from their size. It reveals that regardless of their weight, many people feel miserable about their bodies, and almost no one is able to lose weight and keep it off. Greenhalgh argues that attempts to rescue America from obesity-induced national decline are damaging the bodily and emotional health of young people and disrupting families and intimate relationships.Fatness today is not primarily about health, Greenhalgh asserts; more fundamentally, it is about morality and political inclusion/exclusion or citizenship. To unpack the complexity of fat politics today, Greenhalgh introduces a cluster of terms-biocitizen, biomyth, biopedagogy, bioabuse, biocop, and fat personhood-and shows how they work together to produce such deep investments in the attainment of the thin, fit body. These concepts, which constitute a theory of the workings of our biocitizenship culture, offer powerful tools for understanding how obesity has come to remake who we are as a nation, and how we might work to reverse course for the next generation.