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The stereotype of Casanova as a promiscuous and unscrupulous lover
has been so pervasive that generations of historians have failed to
take serious account of his philosophical legacy. This has recently
changed, however, as the publication of the definitive edition of
his memoirs and the majority of his longer treatises has heralded a
surge of interest in the writer. This book constitutes an
interpretive turn in Casanova studies in which the author is
positioned as a highly perceptive and engaged observer of the
Enlightenment. Drawing primarily on Casanova's large body of
manuscripts and lesser-known works, the contributors reveal a
philosopher whose writings covered topics ranging from sensual
pleasure to suicide. Analysing Casanova's oeuvre from the
perspective of moral philosophy, contributors show how several of
his works - including his historical writings and satirical essays
on human folly - contribute to the Enlightenment quest for a
secular morality. A major feature of this book is the first English
annotated translation of Federico Di Trocchio's seminal article
'The philosophy of an adventurer', which paved the way for a
re-evaluation of Casanova as a serious philosopher. In subsequent
chapters contributors uncover the Italian context of Casanova's
anticlericalism, analyse the sources of his views on suicide and
explore the philosophical dialogues contained in his recently
published manuscripts. Casanova: Enlightenment philosopher marks a
turning point in literary and philosophical studies of the
eighteenth century, and is an indispensable resource for analysing
and interpreting the work of this previously overlooked
Enlightenment thinker.
"I deem Susan as being authentic because she draws information from
her experience with Angels rather than from literature,
imagination, or hearsay. What scholars and scientists can do is
stop quibbling and study the affects Angels have in the lives of
people they touch." Peter Roche de Coppens, Ph.D./East Stroudsburg
University * * * "From one word to the next I was zapped into a new
way of thinking about Angels and the need to be a witness to God's
work in our daily lives." Brookshire Lafayette Founder/Host -
Lov923FM.com -and- LATALKLIVE.com * * * "This book is an intimate
encounter with Sue and God. At the end of this reading experience
you will have a different view of how God tries to speak if we will
only listen " Deacon Claudette Dyches, Author, Walking Through the
Storm: My Story of Conquering Cancer * * * Susan Reynolds is
Co-Founder of The Follow Me Foundation and formerly Calling All
Angels. She completed studies in Theology/Scripture and Pastoral
Studies, is a Secular Franciscan, and hosts Angel Talks. She is
married to Deacon Jerry, has a son Michael, and is Grandmother of
Anthony and Alyssa. Susan resides in Santa Fe, New Mexico.
The Struggling Believer: The Journey to Finding God's Rest This
book traces the journey of God's people who came out of the horrors
of slavery in Egypt. It looks at the reasons why they perished in
the desert- never to conquer Canaan, the blessing that was always
their promised inheritance. It also looks at what the Israelites
finally did right to enter into God's rest and inherit the
blessing. The book shows how the reasons many Christians fail to
enter into God's rest today are no different. If you are the
brother of the prodigal son, you might find this book a sometimes
difficult, but insightful and worthwhile read. If you are the
prodigal son, trying to find your way home to God, this book will
help light your way. Wherever you are on your journey, it will help
disarm the darkness in your life and give you the confidence you
need that God is much closer than you might think. Susan Reynolds
is a wife and mother of three children. The Struggling Believer is
her first published work.
This volume brings together articles (including two hitherto
unpublished pieces) that Susan Reynolds has written since the
publication of her Fiefs and Vassals (1994). There she argued that
the concepts of the fief and of vassalage, as generally understood
by historians of medieval Europe, were constructed by post-medieval
historians from the works of medieval academic lawyers and the
writers of medieval epics and romances. Six of the essays reprinted
here continue her argument that feudalism is unhelpful to
understanding medieval society, while eight more discuss other
aspects of medieval society, law, and politics which she argues
provide a better insight into the history of western Europe in the
middle ages. Three range outside the middle ages and western Europe
in considering the idea of the nation, the idea of empire, and the
problem of finding a consistent and comprehensible vocabulary for
comparative and interdisciplinary history.
Western pharmaceuticals are flooding the Third World. Injections,
capsules and tablets are available in city markets and village
shops, from 'traditional' practitioners and street vendors, as well
as from more orthodox sources like hospitals. Although many are
aware of this 'pharmaceutical invasion', little has been written
about how local people perceive and use these products. This book
is a first attempt to remedy that situation. It presents studies of
the ways Western medicines are circulated and understood in the
cities and rural areas of Africa, Asia and Latin America. We feel
that such a collection is long overdue for two reasons. The first
is a practical one: people dealing with health problems in
developing countries need information about local situations and
they need examples of methods they can use to examine the
particular contexts in which they are working. We hope that this
book will be useful for pharmacists, doctors, nurses, health
planners, policy makers and concerned citizens, who are interested
in the realities of drug use. Why do people want various kinds of
medicine? How do they evaluate and choose them and how do they
obtain them? The second reason for these studies of medicines is to
fill a need in medical anthropology as a field of study. Here we
address our colleagues in anthropol ogy, medical sociology and
related disciplines."
Although violent conflict has declined in northern Uganda, tensions
and mistrust concerning land have increased. Residents try to deal
with acquisitions by investors and exclusions from forests and
wildlife reserves. Land wrangles among neighbours and relatives are
widespread. The growing commodification of land challenges ideals
of entrustment for future generations. Using extended case studies,
collaborating researchers analyze the principles and practices that
shape access to land. Contributors examine the multiplicity of land
claims, the nature of transactions and the management of conflicts.
They show how access to land is governed through intimate relations
of gender, generation and belonging.
This volume brings together articles (including two hitherto
unpublished pieces) that Susan Reynolds has written since the
publication of her Fiefs and Vassals (1994). There she argued that
the concepts of the fief and of vassalage, as generally understood
by historians of medieval Europe, were constructed by post-medieval
historians from the works of medieval academic lawyers and the
writers of medieval epics and romances. Six of the essays reprinted
here continue her argument that feudalism is unhelpful to
understanding medieval society, while eight more discuss other
aspects of medieval society, law, and politics which she argues
provide a better insight into the history of western Europe in the
Middle Ages. Three range outside the Middle Ages and western Europe
in considering the idea of the nation, the idea of empire, and the
problem of finding a consistent and comprehensible vocabulary for
comparative and interdisciplinary history.
This book contains essays written over the past 25 years about
medieval urban communities and about the loyalties and beliefs of
medieval lay people in general. Most writing about medieval
religious, political, legal, and social ideas starts from treatises
written by academics and assumes that ideas trickled down from the
clergy to the laity. Susan Reynolds, whether writing about the
struggles for liberty of small English towns, the national
solidarities of the Anglo-Saxons, or the capacity of medieval
peasants to formulate their own attitudes to religion, rejects this
assumption. She suggests that the medieval laity had ideas of their
own that deserve to be taken seriously.
Grassroots researchers examine the barriers and ways of
implementing the UN Convention on the Rights of Persons with
Disabilities (CRPD) in Africa. Many have praised the United Nations
Convention on the Rights of Persons with Disabilities (CRPD), first
adopted by the UN in 2006, as a revolutionary step towards
disability rights in Africa. But how real is the progress towards
equality for persons with physical disabilities, mental health
difficulties, blindness, deafness or albinism? What are the
barriers to the CRPD's successful implementation on the continent,
and how might we enforce inclusiveness and equality among those
disadvantaged? This book brings together the findings of
researchers in Ghana, Cameroon, Nigeria, Ethiopia, Uganda, Kenya,
Zimbabwe and South Africa to offer grassroots' perspectives on the
challenges and possibilities of achieving disability rights under
the CRPD. Challenging the generally optimistic view presented to
date, the contributors provide evidence-based trenchant critiques
of the Convention, highlight the ways in which disability rights
are interpreted in varying contexts and with different
disabilities, and examine particular issues in relation to children
and women. Finally, the contributors suggest ways of moving forward
and achieving disability rights in Africa.
This book contains essays written over the past 25 years about
medieval urban communities and about the loyalties and beliefs of
medieval lay people in general. Most writing about medieval
religious, political, legal, and social ideas starts from treatises
written by academics and assumes that ideas trickled down from the
clergy to the laity. Susan Reynolds, whether writing about the
struggles for liberty of small English towns, the national
solidarities of the Anglo-Saxons, or the capacity of medieval
peasants to formulate their own attitudes to religion, rejects this
assumption. She suggests that the medieval laity had ideas of their
own that deserve to be taken seriously.
Western pharmaceuticals are flooding the Third World. Injections,
capsules and tablets are available in city markets and village
shops, from 'traditional' practitioners and street vendors, as well
as from more orthodox sources like hospitals. Although many are
aware of this 'pharmaceutical invasion', little has been written
about how local people perceive and use these products. This book
is a first attempt to remedy that situation. It presents studies of
the ways Western medicines are circulated and understood in the
cities and rural areas of Africa, Asia and Latin America. We feel
that such a collection is long overdue for two reasons. The first
is a practical one: people dealing with health problems in
developing countries need information about local situations and
they need examples of methods they can use to examine the
particular contexts in which they are working. We hope that this
book will be useful for pharmacists, doctors, nurses, health
planners, policy makers and concerned citizens, who are interested
in the realities of drug use. Why do people want various kinds of
medicine? How do they evaluate and choose them and how do they
obtain them? The second reason for these studies of medicines is to
fill a need in medical anthropology as a field of study. Here we
address our colleagues in anthropol ogy, medical sociology and
related disciplines."
Some of the most interesting ethnographies of experience are
concerned to highlight the indeterminate nature of life.
Questioning Misfortune is very much within this tradition. Based on
a long-term study of adversity and its social causes in Bunyole,
eastern Uganda, it considers the way in which people deal with
uncertainties of life, such as sickness, suffering, marital
problems, failure, and death. Divination may identify causes of
misfortune, ranging from ancestors and spirits to sorcerers.
Sufferers and their families will then try out a variety of
remedial measures, including pharmaceuticals, sorcery antidotes,
and sacrifices. But remedies often fail, and doubt and uncertainty
persist. Even the commercialisation of biomedicine, and the peril
of AIDS can be understood in terms of a pragmatics of uncertainty.
During the first decade of this millennium, many thousands of
people in Uganda who otherwise would have died from AIDS got second
chances at life. A massive global health intervention, the scaling
up of antiretroviral therapy (ART), saved them and created a
generation of people who learned to live with treatment. As clients
they joined programs that offered free antiretroviral medicine and
encouraged "positive living." Because ART is not a cure but a
lifelong treatment regime, its consequences are far-reaching for
society, families, and individuals. Drawing on personal accounts
and a broad knowledge of Ugandan culture and history, the essays in
this collection explore ART from the perspective of those who
received second chances. Their concerns about treatment, partners,
children, work, food, and bodies reveal the essential sociality of
Ugandan life. The collection is based on research undertaken by a
team of social scientists including both Western and African
scholars.
"Contributors." Phoebe Kajubi, David Kyaddondo, Lotte Meinert,
Hanne O. Mogensen, Godfrey Etyang Siu, Jenipher Twebaze, Michael A.
Whyte, Susan Reynolds Whyte
The focus of this book is medicines (swallowed, injected, rubbed on), as understood by anthropologists concerned solely with their social uses. The text begins with examples of a mother medicating a child in various cultural contexts and ends with a broad review of the complex elements that determine the production and use of medicines. Since 1993, Cambridge Studies in Medical Anthropology has offered researchers and instructors monographs and edited collections of leading scholarship in one of the most lively and popular subfields of cultural and social anthropology. Beginning in 2002, the CSMA series presents theme booksworks that synthesize emerging scholarship from relatively new subfields or that reinterpret the literature of older ones. Designed as course material for advanced undergraduates, graduate students, and for professionals in related areas (physicians, nurses, public health workers, and medical sociologists), these theme books will demonstrate how work in medical anthropology is carried out and convey the importance of a given topic for a wide variety of readers. About 160 pages in length, the theme books are not simply staid reviews of the literature. They are, instead, new ways of conceptualizing topics in medical anthropology that take advantage of current research and the growing edges of the field.
This study of adversity and its social causes in rural Uganda considers how people deal with life's uncertainties--sickness, suffering, marital problems, failure, and death. Divination may identify causes of misfortune, ranging from ancestors and spirits to sorcerers. Sufferers and their families will then try out a variety of remedial measures, including pharmaceuticals, sorcery substances, and sacrifices. But remedies often fail, and doubt and uncertainty persist. The peril of AIDS can also be understood in terms of the existing pattern of uncertainty.
This wide-ranging and perceptive book focuses on the collective values and activities of lay society over several centuries, from trade guilds and manor courts to the development of parliaments and the rule of feudal monarchs. It offers a new approach to the history of medieval Europe. The second edition of this important study incorporates a substantial new introduction, which amplifies the arguments of the original edition and takes account of recent research.
Fiefs and Vassals has revolutionized the way we think of the Middle Ages. It offers a fundamental challenge to orthodox conceptions of feudalism and overturns centuries of misconceptions about the nature of medieval social relations.
Transform your team during crises and establish an enthusiastic and
strategic culture
In an approach similar to the way a doctor reads a chart and
runs tests to diagnosis an illness, "Prescription for Lasting
Success" offers a practical system for solving problems in an
organization. Leaders can get back on track and increase their
effectiveness in spite of significant change. Readers learn to
diagnose the 4 Ps: purpose, passion, planning, and people. Using
the 4 Ps model, the book gives practical suggestions to help teams,
businesses, and associations increase their effectiveness and help
organizations transform into dynamic, profitable
entities.Particular focus is given to finding ways to incorporate
purpose and ignite passion into the workplace, and remove obstacles
to peak performanceAddresses how the model can be used to achieve
peak performance in the workplace and maintain it over an extended
period of timeDr. Susan Reynolds is President and CEO of The
Institute for Medical Leadership. A former emergency physician,
emergency medical center CEO, and White House health care advisor,
Dr. Reynolds is the creator and Program Director for the highly
acclaimed Chief of Staff Boot Camps
Get the right prescription for your organization's issues and
help them thrive, even in times of great challenge.
CONTAINED in the volume, originally published in 1962, are the
histories of fourteen parishes in south-west Middlesex: Shepperton,
Staines, Stanwell, Sunbury, and Teddington in Spelthorne hundred;
Heston-and-Isleworth and Twickenham in Isleworth hundred; and
Cowley, Cranford, West Drayton, Greenford, Hanwell, Harefield, and
Harlington in Elthorne hundred. The whole area is now divided
between the London Boroughs of Ealing, Hillingdon, Hounslow, and
Richmond upon Thames and the District of Spelthorne. Among its
extensive modern suburbs are the vestiges of the earlier
agricultural villages, and the best known of the surviving large
houses are Syon House, Osterley Park, and Strawberry Hill. The
index covers both Volumes Two and Three.
Quotes from conversation between friends launches discussion on
what we hear, what we see and how we choose to write or erase our
own chalkboard stories. What do you hear or see in the phrases?
What could you possibly erase from your own chalkboard, the only
one that truly exists?
Ignite Your Writing Brain! Whether you're an experienced writer or
just starting out, an endless number of pitfalls can trip up your
efforts, from procrastination and writer's block to thin characters
and uninspired plots. Luckily, you have access to an extraordinary
writing tool that can help overcome all of these problems: your
brain. Fire Up Your Writing Brain teaches you how to develop your
brain to its fullest potential. Based on proven, easy-to-understand
neuroscience, this book details ways to stimulate, nurture, and
hone your brain into the ultimate writing tool. Inside, you'll
learn how to: Identify the type of writer you are: Do you think or
feel your way through writing a book? Are you a pantser or a
plotter? Develop writing models that accelerate your learning
curve. Hardwire your brain for endurance and increased
productivity. Brainstorm better character concepts and plot points.
Learn to edit your manuscript on both a macro and micro level.
Recharge a lagging brain to gain an extra burst of creativity.
Filled with accessible instruction, practical techniques, and
thought-provoking exercises, Fire Up Your Writing Brain shows you
how to become a more productive, creative, and successful writer--a
veritable writing genius!"An excellent resource--the way that
neuroscience and the art of writing are jointly explored allows for
a new, unique, and practical integration of the two." --Teresa
Aubele-Futch, Ph.D., Assistant Professor of Neuroscience at Saint
Mary's College, Notre Dame and co-author of Train Your Brain to Get
Happy and Train Your Brain to Get Rich "Full of neuroscience facts
and tips, this inspiring book will change your brain--and your
writing life. I learned techniques that I'll apply to my students
and my own writing." --Linda Joy Myers, President of the National
Association of Memoir Writers and award-winning author of Don't
Call Me Mother: A Daughter's Journey from Abandonment to
Forgiveness
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