The stereotype of Casanova as a promiscuous and unscrupulous lover has been so pervasive that generations of historians have failed to take serious account of his philosophical legacy. This has recently changed, however, as the publication of the definitive edition of his memoirs and the majority of his longer treatises has heralded a surge of interest in the writer. This book constitutes an interpretive turn in Casanova studies in which the author is positioned as a highly perceptive and engaged observer of the Enlightenment. Drawing primarily on Casanova's large body of manuscripts and lesser-known works, the contributors reveal a philosopher whose writings covered topics ranging from sensual pleasure to suicide. Analysing Casanova's oeuvre from the perspective of moral philosophy, contributors show how several of his works - including his historical writings and satirical essays on human folly - contribute to the Enlightenment quest for a secular morality. A major feature of this book is the first English annotated translation of Federico Di Trocchio's seminal article 'The philosophy of an adventurer', which paved the way for a re-evaluation of Casanova as a serious philosopher. In subsequent chapters contributors uncover the Italian context of Casanova's anticlericalism, analyse the sources of his views on suicide and explore the philosophical dialogues contained in his recently published manuscripts. Casanova: Enlightenment philosopher marks a turning point in literary and philosophical studies of the eighteenth century, and is an indispensable resource for analysing and interpreting the work of this previously overlooked Enlightenment thinker.

Recent discussion of the European Enlightenment has tended to highlight its radical, atheist currents of thought and their relation to modernity, but much less attention has been paid to the importance of religion. Contributors to The Enlightenment in Bohemia redress this balance by focusing on the interactions of moral philosophy and Catholic theology in Central Europe. Bohemia's vibrant plurality of cultures provides a unique insight into different manifestations of Enlightenment, from the Aufklarung of scholars and priests to the aristocratic Lumieres and the Jewish Haskalah. Four key areas of interest are highlighted: the institutional background and media which disseminated moral knowledge, developments in secular philosophy, the theology of the Josephist Church and ethical debates within the Jewish Haskalah. At the centre of this fertile intellectual environment is the presence of Karl Heinrich Seibt, theologian and teacher, whose pupils and colleagues penetrated the diverse milieus of multicultural Bohemia. The Enlightenment in Bohemia brings fresh insights into the nature and transmission of ideas in eighteenth-century Europe. It reaffirms the existence of a religious Enlightenment, and replaces the traditional context of 'nation' with a new awareness of intersecting national and linguistic cultures, which has a particular relevance today.

This volume brings together articles (including two hitherto unpublished pieces) that Susan Reynolds has written since the publication of her Fiefs and Vassals (1994). There she argued that the concepts of the fief and of vassalage, as generally understood by historians of medieval Europe, were constructed by post-medieval historians from the works of medieval academic lawyers and the writers of medieval epics and romances. Six of the essays reprinted here continue her argument that feudalism is unhelpful to understanding medieval society, while eight more discuss other aspects of medieval society, law, and politics which she argues provide a better insight into the history of western Europe in the middle ages. Three range outside the middle ages and western Europe in considering the idea of the nation, the idea of empire, and the problem of finding a consistent and comprehensible vocabulary for comparative and interdisciplinary history.

This book contains essays written over the past 25 years about medieval urban communities and about the loyalties and beliefs of medieval lay people in general. Most writing about medieval religious, political, legal, and social ideas starts from treatises written by academics and assumes that ideas trickled down from the clergy to the laity. Susan Reynolds, whether writing about the struggles for liberty of small English towns, the national solidarities of the Anglo-Saxons, or the capacity of medieval peasants to formulate their own attitudes to religion, rejects this assumption. She suggests that the medieval laity had ideas of their own that deserve to be taken seriously.

This volume brings together articles (including two hitherto unpublished pieces) that Susan Reynolds has written since the publication of her Fiefs and Vassals (1994). There she argued that the concepts of the fief and of vassalage, as generally understood by historians of medieval Europe, were constructed by post-medieval historians from the works of medieval academic lawyers and the writers of medieval epics and romances. Six of the essays reprinted here continue her argument that feudalism is unhelpful to understanding medieval society, while eight more discuss other aspects of medieval society, law, and politics which she argues provide a better insight into the history of western Europe in the Middle Ages. Three range outside the Middle Ages and western Europe in considering the idea of the nation, the idea of empire, and the problem of finding a consistent and comprehensible vocabulary for comparative and interdisciplinary history.

Grassroots researchers examine the barriers and ways of implementing the UN Convention on the Rights of Persons with Disabilities (CRPD) in Africa. Many have praised the United Nations Convention on the Rights of Persons with Disabilities (CRPD), first adopted by the UN in 2006, as a revolutionary step towards disability rights in Africa. But how real is the progress towards equality for persons with physical disabilities, mental health difficulties, blindness, deafness or albinism? What are the barriers to the CRPD's successful implementation on the continent, and how might we enforce inclusiveness and equality among those disadvantaged? This book brings together the findings of researchers in Ghana, Cameroon, Nigeria, Ethiopia, Uganda, Kenya, Zimbabwe and South Africa to offer grassroots' perspectives on the challenges and possibilities of achieving disability rights under the CRPD. Challenging the generally optimistic view presented to date, the contributors provide evidence-based trenchant critiques of the Convention, highlight the ways in which disability rights are interpreted in varying contexts and with different disabilities, and examine particular issues in relation to children and women. Finally, the contributors suggest ways of moving forward and achieving disability rights in Africa.

This book contains essays written over the past 25 years about medieval urban communities and about the loyalties and beliefs of medieval lay people in general. Most writing about medieval religious, political, legal, and social ideas starts from treatises written by academics and assumes that ideas trickled down from the clergy to the laity. Susan Reynolds, whether writing about the struggles for liberty of small English towns, the national solidarities of the Anglo-Saxons, or the capacity of medieval peasants to formulate their own attitudes to religion, rejects this assumption. She suggests that the medieval laity had ideas of their own that deserve to be taken seriously.

In this concise history of expropriation of land for the common good in Europe and North America from medieval times to 1800, Susan Reynolds contextualizes the history of an important legal doctrine regarding the relationship between government and the institution of private property. Before Eminent Domain concentrates on western Europe and the English colonies in America. As Reynolds argues, expropriation was a common legal practice in many societies in which individuals had rights to land. It was generally accepted that land could be taken from them, with compensation, when the community, however defined, needed it. She cites examples of the practice since the early Middle Ages in England, France, Germany, Italy, and Spain, and from the seventeenth century in America. Reynolds concludes with a discussion of past and present ideas and assumptions about community, individual rights, and individual property that underlie the practice of expropriation but have been largely ignored by historians of both political and legal thought.

Western pharmaceuticals are flooding the Third World. Injections, capsules and tablets are available in city markets and village shops, from 'traditional' practitioners and street vendors, as well as from more orthodox sources like hospitals. Although many are aware of this 'pharmaceutical invasion', little has been written about how local people perceive and use these products. This book is a first attempt to remedy that situation. It presents studies of the ways Western medicines are circulated and understood in the cities and rural areas of Africa, Asia and Latin America. We feel that such a collection is long overdue for two reasons. The first is a practical one: people dealing with health problems in developing countries need information about local situations and they need examples of methods they can use to examine the particular contexts in which they are working. We hope that this book will be useful for pharmacists, doctors, nurses, health planners, policy makers and concerned citizens, who are interested in the realities of drug use. Why do people want various kinds of medicine? How do they evaluate and choose them and how do they obtain them? The second reason for these studies of medicines is to fill a need in medical anthropology as a field of study. Here we address our colleagues in anthropol ogy, medical sociology and related disciplines."

Western pharmaceuticals are flooding the Third World. Injections, capsules and tablets are available in city markets and village shops, from 'traditional' practitioners and street vendors, as well as from more orthodox sources like hospitals. Although many are aware of this 'pharmaceutical invasion', little has been written about how local people perceive and use these products. This book is a first attempt to remedy that situation. It presents studies of the ways Western medicines are circulated and understood in the cities and rural areas of Africa, Asia and Latin America. We feel that such a collection is long overdue for two reasons. The first is a practical one: people dealing with health problems in developing countries need information about local situations and they need examples of methods they can use to examine the particular contexts in which they are working. We hope that this book will be useful for pharmacists, doctors, nurses, health planners, policy makers and concerned citizens, who are interested in the realities of drug use. Why do people want various kinds of medicine? How do they evaluate and choose them and how do they obtain them? The second reason for these studies of medicines is to fill a need in medical anthropology as a field of study. Here we address our colleagues in anthropol ogy, medical sociology and related disciplines."

During the first decade of this millennium, many thousands of people in Uganda who otherwise would have died from AIDS got second chances at life. A massive global health intervention, the scaling up of antiretroviral therapy (ART), saved them and created a generation of people who learned to live with treatment. As clients they joined programs that offered free antiretroviral medicine and encouraged "positive living." Because ART is not a cure but a lifelong treatment regime, its consequences are far-reaching for society, families, and individuals. Drawing on personal accounts and a broad knowledge of Ugandan culture and history, the essays in this collection explore ART from the perspective of those who received second chances. Their concerns about treatment, partners, children, work, food, and bodies reveal the essential sociality of Ugandan life. The collection is based on research undertaken by a team of social scientists including both Western and African scholars.
"Contributors." Phoebe Kajubi, David Kyaddondo, Lotte Meinert, Hanne O. Mogensen, Godfrey Etyang Siu, Jenipher Twebaze, Michael A. Whyte, Susan Reynolds Whyte

The focus of this book is medicines (swallowed, injected, rubbed on), as understood by anthropologists concerned solely with their social uses. The text begins with examples of a mother medicating a child in various cultural contexts and ends with a broad review of the complex elements that determine the production and use of medicines. Since 1993, Cambridge Studies in Medical Anthropology has offered researchers and instructors monographs and edited collections of leading scholarship in one of the most lively and popular subfields of cultural and social anthropology. Beginning in 2002, the CSMA series presents theme booksworks that synthesize emerging scholarship from relatively new subfields or that reinterpret the literature of older ones. Designed as course material for advanced undergraduates, graduate students, and for professionals in related areas (physicians, nurses, public health workers, and medical sociologists), these theme books will demonstrate how work in medical anthropology is carried out and convey the importance of a given topic for a wide variety of readers. About 160 pages in length, the theme books are not simply staid reviews of the literature. They are, instead, new ways of conceptualizing topics in medical anthropology that take advantage of current research and the growing edges of the field.

Although violent conflict has declined in northern Uganda, tensions and mistrust concerning land have increased. Residents try to deal with acquisitions by investors and exclusions from forests and wildlife reserves. Land wrangles among neighbours and relatives are widespread. The growing commodification of land challenges ideals of entrustment for future generations. Using extended case studies, collaborating researchers analyze the principles and practices that shape access to land. Contributors examine the multiplicity of land claims, the nature of transactions and the management of conflicts. They show how access to land is governed through intimate relations of gender, generation and belonging.

This study of adversity and its social causes in rural Uganda considers how people deal with life's uncertainties--sickness, suffering, marital problems, failure, and death. Divination may identify causes of misfortune, ranging from ancestors and spirits to sorcerers. Sufferers and their families will then try out a variety of remedial measures, including pharmaceuticals, sorcery substances, and sacrifices. But remedies often fail, and doubt and uncertainty persist. The peril of AIDS can also be understood in terms of the existing pattern of uncertainty.

CONTAINED in the volume, originally published in 1962, are the histories of fourteen parishes in south-west Middlesex: Shepperton, Staines, Stanwell, Sunbury, and Teddington in Spelthorne hundred; Heston-and-Isleworth and Twickenham in Isleworth hundred; and Cowley, Cranford, West Drayton, Greenford, Hanwell, Harefield, and Harlington in Elthorne hundred. The whole area is now divided between the London Boroughs of Ealing, Hillingdon, Hounslow, and Richmond upon Thames and the District of Spelthorne. Among its extensive modern suburbs are the vestiges of the earlier agricultural villages, and the best known of the surviving large houses are Syon House, Osterley Park, and Strawberry Hill. The index covers both Volumes Two and Three.

Transform your team during crises and establish an enthusiastic and strategic culture

In an approach similar to the way a doctor reads a chart and runs tests to diagnosis an illness, "Prescription for Lasting Success" offers a practical system for solving problems in an organization. Leaders can get back on track and increase their effectiveness in spite of significant change. Readers learn to diagnose the 4 Ps: purpose, passion, planning, and people. Using the 4 Ps model, the book gives practical suggestions to help teams, businesses, and associations increase their effectiveness and help organizations transform into dynamic, profitable entities.Particular focus is given to finding ways to incorporate purpose and ignite passion into the workplace, and remove obstacles to peak performanceAddresses how the model can be used to achieve peak performance in the workplace and maintain it over an extended period of timeDr. Susan Reynolds is President and CEO of The Institute for Medical Leadership. A former emergency physician, emergency medical center CEO, and White House health care advisor, Dr. Reynolds is the creator and Program Director for the highly acclaimed Chief of Staff Boot Camps

Get the right prescription for your organization's issues and help them thrive, even in times of great challenge.

Quotes from conversation between friends launches discussion on what we hear, what we see and how we choose to write or erase our own chalkboard stories. What do you hear or see in the phrases? What could you possibly erase from your own chalkboard, the only one that truly exists?

"I deem Susan as being authentic because she draws information from her experience with Angels rather than from literature, imagination, or hearsay. What scholars and scientists can do is stop quibbling and study the affects Angels have in the lives of people they touch." Peter Roche de Coppens, Ph.D./East Stroudsburg University * * * "From one word to the next I was zapped into a new way of thinking about Angels and the need to be a witness to God's work in our daily lives." Brookshire Lafayette Founder/Host - Lov923FM.com -and- LATALKLIVE.com * * * "This book is an intimate encounter with Sue and God. At the end of this reading experience you will have a different view of how God tries to speak if we will only listen " Deacon Claudette Dyches, Author, Walking Through the Storm: My Story of Conquering Cancer * * * Susan Reynolds is Co-Founder of The Follow Me Foundation and formerly Calling All Angels. She completed studies in Theology/Scripture and Pastoral Studies, is a Secular Franciscan, and hosts Angel Talks. She is married to Deacon Jerry, has a son Michael, and is Grandmother of Anthony and Alyssa. Susan resides in Santa Fe, New Mexico.

"I deem Susan as being authentic because she draws information from her experience with Angels rather than from literature, imagination, or hearsay. What scholars and scientists can do is stop quibbling and study the affects Angels have in the lives of people they touch." Peter Roche de Coppens, Ph.D./East Stroudsburg University * * * "From one word to the next I was zapped into a new way of thinking about Angels and the need to be a witness to God's work in our daily lives." Brookshire Lafayette Founder/Host - Lov923FM.com -and- LATALKLIVE.com * * * "This book is an intimate encounter with Sue and God. At the end of this reading experience you will have a different view of how God tries to speak if we will only listen " Deacon Claudette Dyches, Author, Walking Through the Storm: My Story of Conquering Cancer * * * Susan Reynolds is Co-Founder of The Follow Me Foundation and formerly Calling All Angels. She completed studies in Theology/Scripture and Pastoral Studies, is a Secular Franciscan, and hosts Angel Talks. She is married to Deacon Jerry, has a son Michael, and is Grandmother of Anthony and Alyssa. Susan resides in Santa Fe, New Mexico.

The articles in 'Dealing with Uncertainty in Contemporary African Lives' are based largely on work in Tanzania which has been spared much of the turmoil that elsewhere has uprooted populations and destroyed communities. Nevertheless they illuminate phenomena common throughout sub-Saharan Africa as modernity in its many guises undercuts old certainties, outmodes established knowledge of how to order life and deal with crises, introduces new hazards, and frustrates ambition and expectations. But as the editors, Haram and Yamba, point out, uncertainty and insecurity have a positive side, providing the basis for 'curiosity and exploration'. The case studies demonstrate both the increasing uncertainty and insecurity of life in contemporary Africa and the ways that people respond, including warding off and reaching out. Scapegoats are sought. Witch beliefs become elaborated as explanations of failures and malaise while witchfinding becomes a lucrative profession. Pentecostal or other fundamentalist churches burgeon as they assure people that life has meaning and better times are before them if only they believe. Suicide and insanity are other possible responses. All in all, a thought-provoking volume. Elizabeth Colson, Professor Emeritus, University of California, Berkeley

You?re so skinny?what have you been eating?
Have you spoken to your brothers today?
Would it kill you to go to Mass with your mother?

Everyone who has every walked into an Italian mother's kitchen has been met with a kiss on the cheek and spoonful of her special gravy?whether you?re a relative, friend, friend of a relative, or paperboy. This book packs the kisses, sauces, and everything and anything else expected from Ma into a funny and poignant book.
Authors Laura Mosiello and Susan Reynolds cook up and serve plenty of recipes, jokes, facts, and stories for Italians and non-Italians alike. They deliver the same wisdom and love Mama has been talking about (with her hands) for years. This book makes the praise, hugs, and finger wagging available at all times.

The Struggling Believer: The Journey to Finding God's Rest This book traces the journey of God's people who came out of the horrors of slavery in Egypt. It looks at the reasons why they perished in the desert- never to conquer Canaan, the blessing that was always their promised inheritance. It also looks at what the Israelites finally did right to enter into God's rest and inherit the blessing. The book shows how the reasons many Christians fail to enter into God's rest today are no different. If you are the brother of the prodigal son, you might find this book a sometimes difficult, but insightful and worthwhile read. If you are the prodigal son, trying to find your way home to God, this book will help light your way. Wherever you are on your journey, it will help disarm the darkness in your life and give you the confidence you need that God is much closer than you might think. Susan Reynolds is a wife and mother of three children. The Struggling Believer is her first published work.