Founded in 2007 to fund basic research, the European Research Council (ERC) has become the most revered instrument in European science policy and one of the world s most important focal points for the funding of scientific research. Its grants are much sought-after by researchers and scholars and it is widely considered to have had a major impact on research communities and institutions across Europe. How did this remarkable organization, the creation of which was widely regarded as a miracle , come into being, what has it achieved and how is it likely to adapt in the face of current and future challenges? This book is the first comprehensive history of the creation and development of the ERC. Drawing on first-hand knowledge, Thomas Konig gives a detailed account of how a group of strong-minded European scientists succeeded in creating the ERC by pushing for a single goal: more money for scientific research with fewer strings attached. But he also shows how this campaign would have failed had it not been taken up by skilful officials of the European Commission, who recognized the ERC as a way to gain more influence in shaping European science policy. Once established, the ERC developed a carefully crafted self-image that emphasized its reliance on peer review and its differences from all other EU research programmes. In addition to analysing the creation and development of the ERC, this book critically examines its achievements and its claims. It also explores the implications of the rise of the ERC and the challenges and threats that it faces today, engaging with broader questions concerning the relationship of politics, science, and money at the beginning of the 21st century. It will be essential reading for all scholars and students of science policy, for decision-makers and administrators across Europe, and for researchers and academics looking to engage with and understand the ERC.

The axiological idealism of Georges Bastide, which is itself an attempt to come to grips with basic philosophical problems in a form wholly in accord with the preoccupations of our times, offered a unique opportunity for coming into contact with two new horizons - critical idealism and axiological personalism. An examination of the intimate relationship between these two viewpoints promised to be of special interest and worthy of research. A similar theme is encountered in the philosophy of R. Le Senne and a number of works have been devoted to the study of his philosophy. However, in Bastide's axiological idealism the emphasis is on the relationship between the problem of spiritual conversion and the problem of the transfiguration of values and, as far as I know, no major study has been made of Bastide's philosophy. This study also opened up the possibility of a deeper understanding of the philosophies of Descartes and Kant, as well as the philosophies of Brunsch vicg and Bergson. Bastide's philosophy offers new possibilities for reflection on the past in the light of contemporary problems, just as his own work can be understood only in the light of the philosophies which are the chief inspi ration for his axiological idealism. In this regard we have devoted three chapters of historical background in order to introduce the main influences on Bastide's philosophy."