In 1782, J. Hector St. John de Crevecoeur wrote, "What then, is the American, this new man? He is an American, who, leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced." In casting aside their European mores, these pioneers, de Crevecoeur implied, were the very embodiment of a new culture, society, economy, and political system. But to what extent did manliness shape early America's character and institutions? And what roles did race, ethnicity, and class play in forming masculinity? Thomas A. Foster and his contributors grapple with these questions in New Men, showcasing how colonial and Revolutionary conditions gave rise to new standards of British American manliness. Focusing on Indian, African, and European masculinities in British America from earliest Jamestown through the Revolutionary era, and addressing such topics that range from slavery to philanthropy, and from satire to warfare, the essays in this anthology collectively demonstrate how the economic, political, social, cultural, and religious conditions of early America shaped and were shaped by ideals of masculinity. Contributors: Susan Abram, Tyler Boulware, Kathleen Brown, Trevor Burnard, Toby L. Ditz, Carolyn Eastman, Benjamin Irvin, Janet Moore Lindman, John Gilbert McCurdy, Mary Beth Norton, Ann Marie Plane, Jessica Choppin Roney, and Natalie A. Zacek.

View the Table of Contents
Read the Introduction

aThoughtful, persuasive, solidly constructed, and likely to endure the test of time.a--"Choice"

aHalf the 14 essays in this interdisciplinary study of seventeenth- through nineteenth-century America are reprints--though it's useful to have work that appeared in academic journals collected in one place. Among original work, Ramon A. Gutierrez's revisionist perspective on Native American "berdache" will raise the most eyebrows: rather than exalt their same-sex spirituality, fashionable among gay liberationists and radical faeries alike, the author's theory is that they led lives of sexual ahumiliation and endless work, not of celebration and veneration.a Among the reprints, Caleb Crain's account of a romantic triangle among three Philadelphia men that began in 1786, culled from their diaries, is the sweetest. Several essays draw on court records dating back as far as three hundred years to unearth queer lives, while others glean an intriguing and instructive glimpse of the past through a reading of Colonial-era fiction and journalism.a
--"Q Syndicate"

aIlluminate[s] the complexity, breadth, and social impact of sexuality in history.a--"The Gay & Lesbian Review"

aAn excellent introduction to the dynamic new work on sexuality in colonial and early national America, which not only expands our understanding of early America but forces us to rethink paradigms and periodizations that have long governed histories of sexuality in the U.S. A valuable contribution.a
--George Chauncey, author of "Why Marriage?"

aThis splendid collection illustrates the maturation of lesbian and gay history. The early American era emerges as arich period for understanding same-sex desire in both law and culture. It also proves critical for re-evaluating the dominant interpretations of the emergence of modern homosexual identities.a
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

aThis book fills a huge gap in research on same-sex sexuality, and usefully complicates our historical understanding of acts and identities. Long before Stonewall there were sexual identities! But their character will surprise you.a
--Jonathan Ned Katz, author of "Love Stories"

aRepresents an important contribution to American historical and sexuality studies.a--"The Gay & Lesbian Review/Worldwide"

"A major, ground-breaking study of early America. Readers will come away with a fresh sense of the centrality of sexuality to any understanding of the formation of the new Republic."
--Martha Vicinus, author of "Intimate Friends: Women Who Loved Women, 1778-1928"

"This splendid collection, interdisciplinary but deeply historical, illustrates the maturation of lesbian and gay history as it has expanded its chronological and regional scope and its methodological depths.."
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

Although the 1969 Stonewall riots in New York City symbolically mark the start of the gay rights movement, individuals came together long before the modern era to express their same-sex romantic and sexual attraction toward one another, and in a myriad of ways. Some reflected on their desires in quiet solitude, while others endured verbal, physical, and legal harassment for publicly expressing homosexual interest through words or actions.

Long Before Stonewall seeks touncover the many iterations of same-sex desire in colonial America and the early Republic, as well as to expand the scope of how we define and recognize homosocial behavior. Thomas A. Foster has assembled a path-breaking, interdisciplinary collection of original and classic essays that explore topics ranging from homoerotic imagery of black men to prison reform to the development of sexual orientations. This collection spans a regional and temporal breadth that stretches from the colonial Southwest to Quaker communities in New England. It also includes a challenge to commonly accepted understandings of the Native American berdache. Throughout, connections of race, class, status, and gender are emphasized, exposing the deep foundations on which modern sexual political movements and identities are built.

Tells the fascinating stories of the myriad women who shaped the early modern North American world from the colonial era through the first years of the Republic Women in Early America, edited by Thomas A. Foster, goes beyond the familiar stories of Pocahontas or Abigail Adams, recovering the lives and experiences of lesser-known women-both ordinary and elite, enslaved and free, Indigenous and immigrant-who lived and worked in not only British mainland America, but also New Spain, New France, New Netherlands, and the West Indies. In these essays we learn about the conditions that women faced during the Salem witchcraft panic and the Spanish Inquisition in New Mexico; as indentured servants in early Virginia and Maryland; caught up between warring British and Native Americans; as traders in New Netherlands and Detroit; as slave owners in Jamaica; as Loyalist women during the American Revolution; enslaved in the President's house; and as students and educators inspired by the air of equality in the young nation. Foster showcases the latest research of junior and senior historians, drawing from recent scholarship informed by women's and gender history-feminist theory, gender theory, new cultural history, social history, and literary criticism. Collectively, these essays address the need for scholarship on women's lives and experiences. Women in Early America heeds the call of feminist scholars to not merely reproduce male-centered narratives, "add women, and stir," but to rethink master narratives themselves so that we may better understand how women and men created and developed our historical past.

Over time, sexuality in America has changed dramatically. Frequently redefined and often subject to different systems of regulation, it has been used as a means of control; it has been a way to understand ourselves and others; and it has been at the center of fierce political storms, including some of the most crucial changes in civil rights in the last decade. Edited by Thomas A. Foster, "Documenting Intimate Matters" features seventy-two documents that collectively highlight the broad diversity inherent in the history of American sexuality. Complementing the third edition of "Intimate Matters", by John D'Emilio and Estelle B. Freedman - often hailed as the definitive survey of sexual history in America - the multiple narratives presented by these documents reveal the complexity of this subject in US history. The historical moments captured in this volume will show that, contrary to popular misconception, the history of sexuality is not a simple story of increased freedoms and sexual liberation, but an ongoing struggle between change and continuity.

View the Table of Contents
Read the Introduction

aThoughtful, persuasive, solidly constructed, and likely to endure the test of time.a--"Choice"

aHalf the 14 essays in this interdisciplinary study of seventeenth- through nineteenth-century America are reprints--though it's useful to have work that appeared in academic journals collected in one place. Among original work, Ramon A. Gutierrez's revisionist perspective on Native American "berdache" will raise the most eyebrows: rather than exalt their same-sex spirituality, fashionable among gay liberationists and radical faeries alike, the author's theory is that they led lives of sexual ahumiliation and endless work, not of celebration and veneration.a Among the reprints, Caleb Crain's account of a romantic triangle among three Philadelphia men that began in 1786, culled from their diaries, is the sweetest. Several essays draw on court records dating back as far as three hundred years to unearth queer lives, while others glean an intriguing and instructive glimpse of the past through a reading of Colonial-era fiction and journalism.a
--"Q Syndicate"

aIlluminate[s] the complexity, breadth, and social impact of sexuality in history.a--"The Gay & Lesbian Review"

aAn excellent introduction to the dynamic new work on sexuality in colonial and early national America, which not only expands our understanding of early America but forces us to rethink paradigms and periodizations that have long governed histories of sexuality in the U.S. A valuable contribution.a
--George Chauncey, author of "Why Marriage?"

aThis splendid collection illustrates the maturation of lesbian and gay history. The early American era emerges as arich period for understanding same-sex desire in both law and culture. It also proves critical for re-evaluating the dominant interpretations of the emergence of modern homosexual identities.a
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

aThis book fills a huge gap in research on same-sex sexuality, and usefully complicates our historical understanding of acts and identities. Long before Stonewall there were sexual identities! But their character will surprise you.a
--Jonathan Ned Katz, author of "Love Stories"

aRepresents an important contribution to American historical and sexuality studies.a--"The Gay & Lesbian Review/Worldwide"

"A major, ground-breaking study of early America. Readers will come away with a fresh sense of the centrality of sexuality to any understanding of the formation of the new Republic."
--Martha Vicinus, author of "Intimate Friends: Women Who Loved Women, 1778-1928"

"This splendid collection, interdisciplinary but deeply historical, illustrates the maturation of lesbian and gay history as it has expanded its chronological and regional scope and its methodological depths.."
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

Although the 1969 Stonewall riots in New York City symbolically mark the start of the gay rights movement, individuals came together long before the modern era to express their same-sex romantic and sexual attraction toward one another, and in a myriad of ways. Some reflected on their desires in quiet solitude, while others endured verbal, physical, and legal harassment for publicly expressing homosexual interest through words or actions.

Long Before Stonewall seeks touncover the many iterations of same-sex desire in colonial America and the early Republic, as well as to expand the scope of how we define and recognize homosocial behavior. Thomas A. Foster has assembled a path-breaking, interdisciplinary collection of original and classic essays that explore topics ranging from homoerotic imagery of black men to prison reform to the development of sexual orientations. This collection spans a regional and temporal breadth that stretches from the colonial Southwest to Quaker communities in New England. It also includes a challenge to commonly accepted understandings of the Native American berdache. Throughout, connections of race, class, status, and gender are emphasized, exposing the deep foundations on which modern sexual political movements and identities are built.

Over time, sexuality in America has changed dramatically. Frequently redefined and often subject to different systems of regulation, it has been used as a means of control; it has been a way to understand ourselves and others; and it has been at the center of fierce political storms, including some of the most crucial changes in civil rights in the last decade. Edited by Thomas A. Foster, "Documenting Intimate Matters" features seventy-two documents that collectively highlight the broad diversity inherent in the history of American sexuality. Complementing the third edition of "Intimate Matters", by John D'Emilio and Estelle B. Freedman - often hailed as the definitive survey of sexual history in America - the multiple narratives presented by these documents reveal the complexity of this subject in US history. The historical moments captured in this volume will show that, contrary to popular misconception, the history of sexuality is not a simple story of increased freedoms and sexual liberation, but an ongoing struggle between change and continuity.

Biographers, journalists, and satirists have long used the subject of sex to define the masculine character and political authority of America's Founding Fathers. Tracing these commentaries on the Revolutionary Era's major political figures in Sex and the Founding Fathers, Thomas Foster shows how continual attempts to reveal the true character of these men instead exposes much more about Americans and American culture than about the Founders themselves. Sex and the Founding Fathers examines the remarkable and varied assessments of the intimate lives of George Washington, Thomas Jefferson, John Adams, Benjamin Franklin, Alexander Hamilton, and Gouverneur Morris from their own time to ours. Interpretations can change radically; consider how Jefferson has been variously idealized as a chaste widower, condemned as a child molester, and recently celebrated as a multicultural hero. Foster considers the public and private images of these generally romanticized leaders to show how each generation uses them to reshape and reinforce American civic and national identity.

Tells the fascinating stories of the myriad women who shaped the early modern North American world from the colonial era through the first years of the Republic Women in Early America, edited by Thomas A. Foster, goes beyond the familiar stories of Pocahontas or Abigail Adams, recovering the lives and experiences of lesser-known women—both ordinary and elite, enslaved and free, Indigenous and immigrant—who lived and worked in not only British mainland America, but also New Spain, New France, New Netherlands, and the West Indies. In these essays we learn about the conditions that women faced during the Salem witchcraft panic and the Spanish Inquisition in New Mexico; as indentured servants in early Virginia and Maryland; caught up between warring British and Native Americans; as traders in New Netherlands and Detroit; as slave owners in Jamaica; as Loyalist women during the American Revolution; enslaved in the President’s house; and as students and educators inspired by the air of equality in the young nation. Foster showcases the latest research of junior and senior historians, drawing from recent scholarship informed by women’s and gender history—feminist theory, gender theory, new cultural history, social history, and literary criticism. Collectively, these essays address the need for scholarship on women’s lives and experiences. Women in Early America heeds the call of feminist scholars to not merely reproduce male-centered narratives, “add women, and stir,” but to rethink master narratives themselves so that we may better understand how women and men created and developed our historical past.

Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus?who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated?historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.

In 1782, J. Hector St. John de Crevecoeur wrote, "What then, is the American, this new man? He is an American, who, leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced." In casting aside their European mores, these pioneers, de Crevecoeur implied, were the very embodiment of a new culture, society, economy, and political system. But to what extent did manliness shape early America's character and institutions? And what roles did race, ethnicity, and class play in forming masculinity? Thomas A. Foster and his contributors grapple with these questions in New Men, showcasing how colonial and Revolutionary conditions gave rise to new standards of British American manliness. Focusing on Indian, African, and European masculinities in British America from earliest Jamestown through the Revolutionary era, and addressing such topics that range from slavery to philanthropy, and from satire to warfare, the essays in this anthology collectively demonstrate how the economic, political, social, cultural, and religious conditions of early America shaped and were shaped by ideals of masculinity. Contributors: Susan Abram, Tyler Boulware, Kathleen Brown, Trevor Burnard, Toby L. Ditz, Carolyn Eastman, Benjamin Irvin, Janet Moore Lindman, John Gilbert McCurdy, Mary Beth Norton, Ann Marie Plane, Jessica Choppin Roney, and Natalie A. Zacek.

Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus?who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated?historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.