This book aims to demonstrate that the changing relationship between humanity and nature is key to understanding world history. Humans have been grappling with environmental problems since prehistoric times, and the environmental unsustainability of human practices has often been a decisive, if not immediately evident, shaping factor in history. The measures that societies and states have adopted to stabilize the relationship between humans and the natural world have repeatedly contributed to environmental crises over the course of history. Nature and Power traces the expanding scope of environmental action: from initiatives undertaken by individual villages and cities, environmental policy has become a global concern. Efforts to steer human use of nature and natural resources have become complicated, as Nature and Power shows, by particularities of culture and by the vagaries of human nature itself. Environmental history, the author argues, is ultimately the history of human hopes and fears.

This history of the discipline of public law in Germany covers three dramatic decades of the twentieth century. It opens with the First World War, analyses the highly creative years of the Weimar Republic, and recounts the decline of German public law that began in 1933 and extended to the downfall of the Third Reich. The author examines the dialectic of scholarship and politics against the background of long-term developments in industrial societies, the rise of the interventionist state, the shift of state law and administrative law theory, and the emergence of new disciplines (tax law, social law, labour law, business administration law). Almost all the issues and questions that preoccupy state law and administrative law theory at the dawn of the twenty-first century were first pondered and debated during this period. Stolleis begins by emphasizing the long farewell to the nineteenth century and then moves on to examine the doctrine of state law and administrative law during the First World War. The impact of the Weimar Constitution and the of the Versailles Treaty on the discipline is discussed. Here the famous 'quarrel of direction' that occurred in the field of state law doctrine (1926-1929) played a central role. But equally important was the development of state law and administrative law theory (in both the Reich and its constituent states), administrative doctrine, and the jurisprudence of international law. Part two of the book is devoted to the impact of National Socialism. The displacement of Jewish scholars, the change of direction in the professional journals, and the shutdown of the Association of State Law Teachers form one aspect of the story. The other aspect is manifested in the erosion of public law and in the growing sense of depression that gripped its practitioners. In the end, it was not only state law that was destroyed by the Nazi experience, but the scholarly discipline that went with it. The author tackles questions about the co-responsibility of scholars for the Holocaust, and the reasons fwhy academic teachers of public law were all but absent in the opposition to the Nazi regime.

This book is a comparative history of the development of ideas about nature, particularly of the importance of native nature in the Anglo settler countries of the United States, Canada, Australia, and New Zealand. It examines the development of natural history, settlers' adaptations to the end of expansion, scientists' shift from natural history to ecology, and the rise of environmentalism. Addressing not only scientific knowledge but also popular issues from hunting to landscape painting, this book explores the ways in which English-speaking settlers looked at nature in their new lands.

In this groundbreaking book, renowned art historian Hans Belting proposes a new anthropological theory for interpreting human picture making. Rather than focus exclusively on pictures as they are embodied in various media such as painting, sculpture, or photography, he links pictures to our mental images and therefore our bodies. The body is understood as a "living medium" that produces, perceives, or remembers images that are different from the images we encounter through handmade or technical pictures. Refusing to reduce images to their material embodiment yet acknowledging the importance of the historical media in which images are manifested, "An Anthropology of Images" presents a challenging and provocative new account of what pictures are and how they function.

The book demonstrates these ideas with a series of compelling case studies, ranging from Dante's picture theory to post-photography. One chapter explores the tension between image and medium in two "media of the body," the coat of arms and the portrait painting. Another, central chapter looks at the relationship between image and death, tracing picture production, including the first use of the mask, to early funerary rituals in which pictures served to represent the missing bodies of the dead. Pictures were tools to re-embody the deceased, to make them present again, a fact that offers a surprising clue to the riddle of presence and absence in most pictures and that reveals a genealogy of pictures obscured by Platonic picture theory.

This book aims to demonstrate that the changing relationship between humanity and nature is key to understanding world history. Humans have been grappling with environmental problems since prehistoric times, and the environmental unsustainability of human practices has often been a decisive, if not immediately evident, shaping factor in history. The measures that societies and states have adopted to stabilize the relationship between humans and the natural world have repeatedly contributed to environmental crises over the course of history. Nature and Power traces the expanding scope of environmental action: from initiatives undertaken by individual villages and cities, environmental policy has become a global concern. Efforts to steer human use of nature and natural resources have become complicated, as Nature and Power shows, by particularities of culture and by the vagaries of human nature itself. Environmental history, the author argues, is ultimately the history of human hopes and fears.

"Only skin deep," "getting under one's skin," "the naked truth" metaphors about the skin pervade the language even as physical embellishments and alterations -- tattoos, piercings, skin-lifts, liposuction, tanning, and more -- proliferate in Western culture. Yet outside dermatology textbooks, the topic of skin has been largely ignored.

This important cultural study shows how our perception of skin has changed from the eighteenth century to the present. Claudia Benthien argues that despite medicine's having penetrated the bodily surface and exposed the interior of the body as never before, skin, paradoxically, has become a more and more unyielding symbol. She examines the changing significance of skin through brilliant analyses of literature, art, philosophy, and anatomical drawings and writings. Benthien discusses the semantic and psychic aspects of touching, feeling, and intellectual perception; the motifs of perforated, armored, or transparent skin; the phantasma of flaying; and much more through close readings of such authors as Kleist, Hawthorne, Balzac, Rilke, Kafka, Plath, Morrison, Wideman, and Ondaatje. Myriad images from the Renaissance, anatomy books, and contemporary visual and performance art enhance the text.

This book is a comparative history of the development of ideas about nature, particularly of the importance of native nature in the Anglo settler countries of the United States, Canada, Australia, and New Zealand. It examines the development of natural history, settlers' adaptations to the end of expansion, scientists' shift from natural history to ecology, and the rise of environmentalism. Addressing not only scientific knowledge but also popular issues from hunting to landscape painting, this book explores the ways in which English-speaking settlers looked at nature in their new lands.

In the pre-industrial societies of early modern Europe, religion was a vessel of fundamental importance in making sense of personal and collective social, cultural and spiritual exercises. Developments from this era had immediate impact on these societies, much of which resonates to the present day. Published in German seven years ago, Kaspar von Greyerz important overview and interpretation of the religions and cultures of Early Modern Europe now appears in the English language for the first time. He approaches his subject matter with the concerns of a social anthropologist, rejecting the conventional dichotomy between popular and elite religion to focus instead on religion in its everyday cultural contexts. Concentrating primarily on Central and Western Europe, von Greyerz analyzes the dynamic strengths of early modern religion in three parts. First, he identifies the changes in religious life resulting from the Protestant Reformation and Catholic Counter-Reformation. He then reveals how the dynamic religious climate triggered various radical and separatist movements, such as the Anabaptists, puritans, and Quakers, and how the newfound emphasis on collective religious identity contributed to the marginalization of non-Christians and outsiders. Last, von Greyerz investigates the broad and still much divided field of research on secularization during the period covered.
While many large-scale historical approaches to early modern religion have concentrated on institutional aspects, this important study consciously neglects these elements to provide new and fascinating insights. The resulting work delves into the many distinguishing marks of the period: religious reform and renewal, the hotly debated issue of "confessionalism," social inclusion and exclusion, and the increasing fragmentation of early modern religiosity in the context of the Enlightenment. In a final chapter, von Greyerz addresses the question as to whether early modern religion carried in itself the seeds of its own relativization.

"Only skin deep," "getting under one's skin," "the naked truth" metaphors about the skin pervade the language even as physical embellishments and alterations -- tattoos, piercings, skin-lifts, liposuction, tanning, and more -- proliferate in Western culture. Yet outside dermatology textbooks, the topic of skin has been largely ignored.

This important cultural study shows how our perception of skin has changed from the eighteenth century to the present. Claudia Benthien argues that despite medicine's having penetrated the bodily surface and exposed the interior of the body as never before, skin, paradoxically, has become a more and more unyielding symbol. She examines the changing significance of skin through brilliant analyses of literature, art, philosophy, and anatomical drawings and writings. Benthien discusses the semantic and psychic aspects of touching, feeling, and intellectual perception; the motifs of perforated, armored, or transparent skin; the phantasma of flaying; and much more through close readings of such authors as Kleist, Hawthorne, Balzac, Rilke, Kafka, Plath, Morrison, Wideman, and Ondaatje. Myriad images from the Renaissance, anatomy books, and contemporary visual and performance art enhance the text.

German public law has been taught in universities since the early 17th century and continues to this day to be a dominant subject in German legal culture, especially in its modern incarnations of constitutional and administrative law, and European and international law. Michael Stolleis's Public Law in Germany: A Historical Introduction from the 16th to the 21st Century, expertly translated by Thomas Dunlap, provides an account of the fundamental developments in public law that situates current debates in the German Federal Constitutional Court as well as the role of the nation-state in Europe more broadly. It further examines the role of fundamental rights through the lens of Germany's special administrative courts and discusses their important role in the advancement of German law. Written with students in mind, the book distils Stolleis's masterful four-volume History of Public Law in Germany, the third volume of which (1914-1945) was published by Oxford University Press in 2004. It is an invaluable companion to the understanding of German public law more generally.

How to regulate the transfer of wealth from one generation to the next has been hotly debated among politicians, legal scholars, sociologists, economists, and philosophers for centuries. Bequeathing wealth is a vital ingredient of family solidarity. But does the reproduction of social inequality through inheritance square with the principle of equal opportunity? Does democracy suffer when family wealth becomes political power?

The first in-depth, comparative study of the development of inheritance law in the United States, France, and Germany, "Inherited Wealth" investigates longstanding political and intellectual debates over inheritance laws and explains why these laws still differ so greatly among these countries. Using a sociological perspective, Jens Beckert sheds light on the four most controversial issues in inheritance law during the past two centuries: the freedom to dispose of one's property as one wishes, the rights of family members to the wealth bequeathed, the dissolution of entails (which restrict inheritance to specific classes of heirs), and estate taxation. Beckert shows that while the United States, France, and Germany have all long defended inheritance rights based on the notion of individual property rights, they have justified limitations on inheritance rights in profoundly different ways, reflecting culturally specific ways of understanding the problems of inherited wealth.

From the time the public learned of DDT's dramatic containment of a typhus epidemic in Naples during World War II to the ban on DDT by the Environmental Protection Agency in 1972, this is the story of the controversial pesticide and its part in the rise of the environmental movement. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This well-illustrated, highly accessible book at last gives general readers and students a compact, yet comprehensive and authoritative history of the twelve years of the Third Reich - from political takeover of January 30, 1933 to the German capitulation of May 1945. Originally published to rave reviews in Germany, "A Concise History of the Third Reich" describes the establishment of the totalitarian dictatorship, the domestic and foreign politics of the regime, everyday life and terror in National Socialist Germany, the events leading to World War II and the war itself, various forms of resistance against Hitler, and the Holocaust. The book's extensive illustrations are thoroughly treated as documents that illuminate the visual power of Nazi ideology.

Peter Sloterdijk turns his keen eye to the history of western thought, conducting colorful readings of the lives and ideas of the world's most influential intellectuals. Featuring nineteen vignettes rich in personal characterizations and theoretical analysis, Sloterdijk's companionable volume casts the development of philosophical thinking not as a buildup of compelling books and arguments but as a lifelong, intimate struggle with intellectual and spiritual movements, filled with as many pitfalls and derailments as transcendent breakthroughs. Sloterdijk delves into the work and times of Aristotle, Augustine, Bruno, Descartes, Foucault, Fichte, Hegel, Husserl, Kant, Kierkegaard, Leibniz, Marx, Nietzsche, Pascal, Plato, Sartre, Schelling, Schopenhauer, and Wittgenstein. He provocatively juxtaposes Plato against shamanism and Marx against Gnosticism, revealing both the vital external influences shaping these intellectuals' thought and the excitement and wonder generated by the application of their thinking in the real world. The philosophical "temperament" as conceived by Sloterdijk represents the uniquely creative encounter between the mind and a diverse array of cultures. It marks these philosophers' singular achievements and the special dynamic at play in philosophy as a whole. Creston Davis's introduction details Sloterdijk's own temperament, surveying the celebrated thinker's intellectual context, rhetorical style, and philosophical persona.

From the time the public learned of DDT's dramatic containment of a typhus epidemic in Naples during World War II to the ban on DDT by the Environmental Protection Agency in 1972, this is the story of the controversial pesticide and its part in the rise of the environmental movement.

Originally published in 1983.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Peter Sloterdijk turns his keen eye to the history of western thought, conducting colorful readings of the lives and ideas of the world's most influential intellectuals. Featuring nineteen vignettes rich in personal characterizations and theoretical analysis, Sloterdijk's companionable volume casts the development of philosophical thinking not as a buildup of compelling books and arguments but as a lifelong, intimate struggle with intellectual and spiritual movements, filled with as many pitfalls and derailments as transcendent breakthroughs. Sloterdijk delves into the work and times of Aristotle, Augustine, Bruno, Descartes, Foucault, Fichte, Hegel, Husserl, Kant, Kierkegaard, Leibniz, Marx, Nietzsche, Pascal, Plato, Sartre, Schelling, Schopenhauer, and Wittgenstein. He provocatively juxtaposes Plato against shamanism and Marx against Gnosticism, revealing both the vital external influences shaping these intellectuals' thought and the excitement and wonder generated by the application of their thinking in the real world. The philosophical "temperament" as conceived by Sloterdijk represents the uniquely creative encounter between the mind and a diverse array of cultures. It marks these philosophers' singular achievements and the special dynamic at play in philosophy as a whole. Creston Davis's introduction details Sloterdijk's own temperament, surveying the celebrated thinker's intellectual context, rhetorical style, and philosophical persona.

The human impulse to religion--the drive to explain the world, humans, and humans' place in the universe - can be seen to encompass environmentalism as an offshoot of the secular, material faith in human reason and power that dominates modern society. Faith in Nature traces the history of environmentalism--and its moral thrust--from its roots in the Enlightenment and Romanticism through the Progressive Era to the present. Drawing astonishing parallels between religion and environmentalism, the book examines the passion of the movement's adherents and enemies alike, its concern with the moral conduct of daily life, and its attempt to answer fundamental questions about the underlying order of the world and of humanity's place within it. Thomas Dunlap is among the leading environmental historians and historians of science in the United States. Originally trained as a chemist, he has a rigorous understanding of science and appreciates its vital importance to environmental thought. But he is also a devout Catholic who believes that the insights of religious revelation need not necessarily be at odds with the insights of scientific investigation. This book grew from his own religious journey and his attempts to understand human ethical obligations and spiritual debts to the natural world. CHOICE Outstanding Academic Title 2005

In the summer of 1876, Berlin anxiously awaited the arrival of what was billed as "the most gigantic ape known to zoology." Described by European explorers only a few decades earlier, gorillas had rarely been seen outside of Africa, and emerging theories of evolution only increased the public's desire to see this "monster with human features." However, when he arrived, the so-called monster turned out to be a juvenile male less than thirty-two inches tall. Known as M'Pungu (Master Pongo), or simply Pongo, the gorilla was put on display in the Unter den Linden Aquarium in the center of Berlin. Expecting the horrid creature described by the news outlets of the time, the crowds who flocked to see Pongo were at first surprised and then charmed by the little ape. He quickly became one of the largest attractions in the city, and his handlers exploited him for financial gain and allowed doctors and scientists to study him closely. Throughout his time in Europe, Pongo was treated like a person in many respects. He drank beer, ate meat, slept at the home of the head of the aquarium, and "visited" London and Hamburg. But this new lifestyle and foreign environment weren't healthy for the little gorilla. Pongo fell ill frequently and died of "consumption" in November 1877, less than a year and a half after being brought to Europe. An irresistible read, illustrated with contemporaneous drawings, this critical retelling of the expedition that brought Pongo to Berlin and of his short life in Europe sheds important light on human-animal interactions and science at a time in Western society when the theory of evolution was first gaining ground.

Through an account of evolving ideas about wolves and coyotes, Thomas Dunlap shows how American attitudes toward animals have changed.

Why do biblical themes continue to have such an impact on the popular imagination? Why do Mary-like mothers and Jesus-like sons play such a prominent role not only in the late Middle Ages and the Reformation but also in the Enlightenment; the nineteenth century, with its faith in science; and even our time, in such movies as "The Terminator" and the "Star Wars" saga -- to the extent that we can count them among Western society's leading cultural archetypes? And what does the figure of the father-God reveal about the social and familial institutions of male-dominated society?

In this provocative and engaging book, Albrecht Koschorke suggests that the story of the Holy Family has become a cultural code embedded in secular society. The Western nuclear family consists of the Christian prototype of mother, father, and child. Thus the Holy Family has come to be a model for modern family dynamics. The holy child stands at the center of centuries of art history, just as the child stands at the center of parental attention today. Similarly, the roles of modern women and men provide dramatic parallels to the surrogate mother Mary and to Joseph, a proxy for the absent father. But as the position of the father in Christianity remains ambiguous, Koschorke argues, the Holy Family model actually disrupts the nuclear "ideal," with reverberations throughout Western culture, including art, literature, film, popular culture, and political ideology. The anomalies of the Christian nativity -- a present but nonbiological father and an absent spiritual father, for example -- support the ideology of the state as a powerful and patriarchal determinant of society.

Ranging over two millennia of history and culture, Koschorke deftly contrasts the cultural archetype of the Holy Family with the theories of Freud and Weber and with the literary works of Rousseau, Kleist, and others in an exploration that illuminates issues of historical, religious, artistic, psychological, and cultural significance.

The names of early Germanic warrior tribes and leaders resound in songs and legends; the real story of the part they played in reshaping the ancient world is no less gripping. Herwig Wolfram's panoramic history spans the great migrations of the Germanic peoples and the rise and fall of their kingdoms between the third and eighth centuries, as they invaded, settled in, and ultimately transformed the Roman Empire. As Germanic military kings and their fighting bands created kingdoms, and won political and military recognition from imperial governments through alternating confrontation and accommodation, the 'tribes' lost their shared culture and social structure, and became sharply differentiated. They acquired their own regions and their own histories, which blended with the history of the empire. In Wolfram's words, 'the Germanic people neither destroyed the Roman world nor restored it; instead, they made a home for themselves within it'. This story is far from the 'decline and fall' interpretation that held sway until recent decades. Wolfram's narrative, based on his sweeping grasp of documentary and archaeological evidence, brings new clarity to a poorly understood period of Western history.

In the pre-industrial societies of early modern Europe, religion was a vessel of fundamental importance in making sense of personal and collective social, cultural and spiritual exercises. Developments from this era had immediate impact on these societies, much of which resonates to the present day. Published in German seven years ago, Kaspar von Greyerz important overview and interpretation of the religions and cultures of Early Modern Europe now appears in the English language for the first time. He approaches his subject matter with the concerns of a social anthropologist, rejecting the conventional dichotomy between popular and elite religion to focus instead on religion in its everyday cultural contexts. Concentrating primarily on Central and Western Europe, von Greyerz analyzes the dynamic strengths of early modern religion in three parts. First, he identifies the changes in religious life resulting from the Protestant Reformation and Catholic Counter-Reformation. He then reveals how the dynamic religious climate triggered various radical and separatist movements, such as the Anabaptists, puritans, and Quakers, and how the newfound emphasis on collective religious identity contributed to the marginalization of non-Christians and outsiders. Last, von Greyerz investigates the broad and still much divided field of research on secularization during the period covered.
While many large-scale historical approaches to early modern religion have concentrated on institutional aspects, this important study consciously neglects these elements to provide new and fascinating insights. The resulting work delves into the many distinguishing marks of the period: religious reform and renewal, the hotly debated issue of "confessionalism," social inclusion and exclusion, and the increasing fragmentation of early modern religiosity in the context of the Enlightenment. In a final chapter, von Greyerz addresses the question as to whether early modern religion carried in itself the seeds of its own relativization.