|
Showing 1 - 3 of
3 matches in All Departments
One of the most widely read and studied texts produced in Late
Antiquity is the prison diary of a young woman who was martyred in
the year 202 or 203 C.E. in Carthage, as part of a civic
celebration. Her name was Perpetua, and, despite her honorable
marriage and her baby son, she refused to recant her faith after
she was arrested with a group of Christians. Imprisoned with her
was a slave girl called Felicitas, who was in an advanced state of
pregnancy. Felicitas gave birth just before she entered the arena,
where the two women were mauled by wild animals and died with their
fellow inmates. A description of their heroic deaths is appended to
the diary by an editor, who tells us that, as they died, Perpetua
and Felicitas arranged each other's clothes modestly and finally
bid farewell in this life with the kiss of peace. This remarkable
document survives in one Greek manuscript and nine Latin versions.
Perpetua's story is read in numerous courses and, thanks to the
Frontline (PBS) special "From Jesus to Christ," it has found a
growing popular audience. Thomas Heffernan's new edition of this
extraordinary work contains much that has never been done before,
including a new English translation and the first detailed
historical commentary in English on the entire narrative of the
Passion. It also includes newly edited versions of the Latin
manuscripts and - rarer still - a version of the Greek manuscript.
He concludes the book with a description of all of the known
manuscripts and thorough scholarly indices of the text itself.
Studies in the Age of Chaucer is the annual yearbook of the New
Chaucer Society, publishing articles on the writing of Chaucer and
his contemporaries, their antecedents and successors, and their
intellectual and social contexts. More generally, articles explore
the culture and writing of later medieval Britain (1200-1500). Each
SAC volume also includes an annotated bibliography and reviews of
Chaucer-related publications.
Though medieval "saints' lives" are among the oldest literary texts
of Western vernacular culture, they are routinely patronized as
"pious fiction" by modern historiography. This book demonstrates
that to characterize the genre as fiction is to misunderstand the
intentions of medieval authors, who were neither credulous fools
nor men blinded by piety. Concentrating on English texts, Heffernan
reconstructs the medieval perspective and considers sacred
biography in relation to the community for which it was written;
identifies the genre's rhetorical practices and purposes; and
demonstrates the syncretistic way in which the life of the medieval
saint was transformed from oral tales to sacred text. In the
process, Heffernan not only achieves a more contextually accurate
understanding of the medieval saints' lives, but details a new
critical method that has important implications for the practice of
textual criticism.
|
|