Hegel's philosophy of religion contains an implicit political theology. When viewed in connection with his wider work on subjectivity, history and politics, this political theology is a resource for apocalyptic thinking. In a world of climate change, inequality, oppressive gender roles and racism, Hegel can be used to theorise the hope found in the end of that world. Histories of apocalyptic thinking draw a line connecting the medieval prophet Joachim of Fiore and Marx. This line passes through Hegel, who transforms the relationship between philosophy and theology by philosophically employing theological concepts to critique the world. Jacob Taubes provides an example of this Hegelian political theology, weaving Christianity, Judaism and philosophy to develop an apocalypticism that is not invested in the world. Taubes awaits the end of the world knowing that apocalyptic destruction is also a form of creation. Catherine Malabou discusses this relationship between destruction and creation in terms of plasticity. Using plasticity to reformulate apocalypticism allows for a form of apocalyptic thinking that is immanent and materialist. Together Hegel, Taubes and Malabou provide the resources for thinking about why the world should end. The resulting apocalyptic pessimism is not passive, but requires an active refusal of the world.

A collection of original essays by specialists in the field, this book examines the crucial budgetary and financial management problems that face the United States government and makes concrete recommendations on how current processes can be improved. The authors make it clear that although the present federal budgetary and financial management systems are not working, the case is far from hopeless.

Several chapters analyze the flaws in the federal budget-making process that lead to deadlock between the president and Congress and ultimately to higher deficits. To remove the checks and balances system from its present political stalemate, a workable two-stage budgetary process is suggested and bipartisan action at the highest level is strongly urged. Another chapter explains the context in which forecasting is used in federal government budget making and addresses the problem of the failure to predict the yearly budget deficit with reasonable accuracy. Proposals for improving public financial management include centralizing financial management functions, improving debt collection practices, eliminating deficiencies in the application of information technology, and privatizing entities such as the postal service, AMTRAK, and Social Security. Providing clarification of complex issues together with constructive approaches to reform, this book will be of interest to both general readers and scholars, students, and professionals concerned with government, public policy, and financial management.

An original approach for dealing with High Speed Rail (HSR) transportation development in the United States, this book serves as a blueprint for such development by providing an in-depth evaluation of the different systems and their inherent linkage to other transportation modes, their potential costs, financing options, system benefits, the current level of use and success of HSR and Maglev elsewhere in the world, the current state of thinking on these systems in the US and their prospects to further efficient and environmentally benign economic growth. While technical descriptions of each system are included, the book differs from previous texts on the general subject, as it deals comprehensively with the feasibility of such systems here in the US.

Addressing High Speed Rail (HSR) transportation development in the United States, this work serves as a blueprint for such development. It provides an in-depth evaluation of the different systems and their inherent linkage to other transportation modes, their potential costs, financing options, system benefits, the current level of use and success of HSR and Maglev elsewhere in the world, the current state of thinking on these systems in the US and their prospects for further efficient and environmentally benign economic growth. While technical descriptions of each system are included, the book deals comprehensively with the feasibility of such systems in Europe and in the US.

America's much celebrated poet-undertaker Thomas Lynch is renowned for his thought-provoking poems on life, faith, doubt and death. This new retrospective shows the passage of his work over time, 'a pilgrimage of sorts through growing old and facing death - subjects that caregivers know all too well. Lynch's upfront, unvarnished style is likely to resolate with many who have come face to face with life's most important questions' (Mary Plummer, New York Times). Lynch - like Wallace Stevens and William Carlos Williams - is a poet who writes about real things with language rooted in the everyday yet masterfully infused with power. He spent his working life as an undertaker in Midwest America, becoming in his off-hours a writer of exceptional insight with much to say about life's questions and mysteries - big and small. Drawing on his own daily routine, he transforms the mundane task of preparing the dead into life-affirming accounts of how we live our lives. His lyrical, elegiac poems describe the dead citizens of of his home town, his own family relationships, and scenes and myths from his Irish Catholic upbringing.

"Every year I bury a couple hundred of my townspeople." So opens this singular and wise testimony. Like all poets, inspired by death, Thomas Lynch is, unlike others, also hired to bury the dead or to cremate them and to tend to their families in a small Michigan town where he serves as the funeral director. In the conduct of these duties he has kept his eyes open, his ear tuned to the indispensable vernaculars of love and grief. In these twelve pieces his is the voice of both witness and functionary. Here, Lynch, poet to the dying, names the hurts and whispers the condolences and shapes the questions posed by this familiar mystery. So here is homage to parents who have died and to children who shouldn't have. Here are golfers tripping over grave markers, gourmands and hypochondriacs, lovers and suicides. These are the lessons for life our mortality teaches us.

"Argyle eased the warm loaf right and left""and downed swift gulps of beer and venial sin""then lit into the bread now leavened with""the corpse's cardinal mischiefs, then he said"""Six pence, I'm sorry." And the widow paid him. "" "So opens the unsanctioned priesthood of "The Sin-eater: A Breviary"--Thomas Lynch's collection of two dozen, twenty-four line poems--a book of hours in the odd life and times of Argyle, the sin-eater. Celtic and druidic, scapegoat and outlier, a fixture in the funerary landscape of former centuries, Argyle's doubt-ridden witness seems entirely relevant to our difficult times. His "loaf and bowl," consumed over corpses, become the elements of sacrament and sacrilege. By turns worshipful and irreverent, good-humored and grim, these poems examine the deeper meanings of Eucharist and grace, forgiveness and faith, atonement and reconciliation. With photographs by Michael Lynch and cover art by Sean Lynch, the author's sons.

Featuring scholars at the forefront of contemporary political theology and the study of German Idealism, Nothing Absolute explores the intersection of these two flourishing fields. Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity. Nothing Absolute reclaims German Idealism as a political-theological trajectory. Across the volume's contributions, German thought from Kant to Marx emerges as crucial for the genealogy of political theology and for the ongoing reassessment of modernity and the secular. By investigating anew such concepts as immanence, utopia, sovereignty, theodicy, the Earth, and the world, as well as the concept of political theology itself, this volume not only rethinks German Idealism and its aftermath from a political-theological perspective but also demonstrates what can be done with (or against) German Idealism using the conceptual resources of political theology today. Contributors: Joseph Albernaz, Daniel Colucciello Barber, Agata Bielik-Robson, Kirill Chepurin, S. D. Chrostowska, Saitya Brata Das, Alex Dubilet, Vincent Lloyd, Thomas Lynch, James Martel, Steven Shakespeare, Oxana Timofeeva, Daniel Whistler

Featuring scholars at the forefront of contemporary political theology and the study of German Idealism, Nothing Absolute explores the intersection of these two flourishing fields. Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity. Nothing Absolute reclaims German Idealism as a political-theological trajectory. Across the volume's contributions, German thought from Kant to Marx emerges as crucial for the genealogy of political theology and for the ongoing reassessment of modernity and the secular. By investigating anew such concepts as immanence, utopia, sovereignty, theodicy, the Earth, and the world, as well as the concept of political theology itself, this volume not only rethinks German Idealism and its aftermath from a political-theological perspective but also demonstrates what can be done with (or against) German Idealism using the conceptual resources of political theology today. Contributors: Joseph Albernaz, Daniel Colucciello Barber, Agata Bielik-Robson, Kirill Chepurin, S. D. Chrostowska, Saitya Brata Das, Alex Dubilet, Vincent Lloyd, Thomas Lynch, James Martel, Steven Shakespeare, Oxana Timofeeva, Daniel Whistler

Hegel's philosophy of religion contains an implicit political theology. When viewed in connection with his wider work on subjectivity, history and politics, this political theology is a resource for apocalyptic thinking. In a world of climate change, inequality, oppressive gender roles and racism, Hegel can be used to theorise the hope found in the end of that world. Histories of apocalyptic thinking draw a line connecting the medieval prophet Joachim of Fiore and Marx. This line passes through Hegel, who transforms the relationship between philosophy and theology by philosophically employing theological concepts to critique the world. Jacob Taubes provides an example of this Hegelian political theology, weaving Christianity, Judaism and philosophy to develop an apocalypticism that is not invested in the world. Taubes awaits the end of the world knowing that apocalyptic destruction is also a form of creation. Catherine Malabou discusses this relationship between destruction and creation in terms of plasticity. Using plasticity to reformulate apocalypticism allows for a form of apocalyptic thinking that is immanent and materialist. Together Hegel, Taubes and Malabou provide the resources for thinking about why the world should end. The resulting apocalyptic pessimism is not passive, but requires an active refusal of the world.