View the Table of Contents
Read the Introduction.

athis book of offers a degree of courageous moral engagement that builds at least a tenuous bridge across the cultural divide.a
--Journal for the Scientific Study of Religion

a Nelson has given us a wonderfully intimate glimpse into how rituals and belief animate the religious experiences of black-southerners. This is an important work that will challenge scholars of religion and race to rethink the nature of religious experience.a
--American Journal of Sociology

"Nelson reveals the spiritual lives of black Southerners like few authors before him. In beautifully written and theoretically engaging prose, the ritual experience of low country worshippers emerges in rich and compelling detail. This book will surely deepen our understanding of power and authority in African American religious life."
--Marla Frederick, author of "Between Sundays: Black Women and Everyday Struggles of Faith"

"A very welcome book, not just for what we learn about one African American congregation, but for its reminder of what it means to see the world with religious eyes. Nelson's guided tour of a Charleston, South Carolina, pentecostal AME church is both enlightening and elegantly written. This book will shift the terms of debate about the role of ritual and experience in American religious life."
--Jim Spickard, University of Redlands

Dreams and visions, prophetic words from God about "dusty souls," speaking in tongues while "in the spirit"--narratives of these and similar events comprise the heart of Every Time I Feel the Spirit. This in-depth study of a Black congregation in Charleston, South Carolina provides a window intothe tremendously important yet still largely overlooked world of African American religion as the faith is lived by ordinary believers.

For decades, scholars have been preoccupied with the relation between Black Christianity, civil rights, and social activism. Every Time I Feel the Spirit is about black religion as religion. It focuses on the everyday experience of religion in the church, congregants' relationships with God, and the role that God and Satan play in congregants' lives--not only as objects of belief but as actual agents. It explores the concepts of religious experience and religious ritual, while emphasizing the attributions that people make to the operation of spiritual forces and beings in their lives.

Through interviews and field work, Nelson uncovers what religious people themselves see as important about their faith while extending and refining sociological understandings of religious ritual and religious experience.

View the Table of Contents
Read the Introduction.

athis book of offers a degree of courageous moral engagement that builds at least a tenuous bridge across the cultural divide.a
--Journal for the Scientific Study of Religion

a Nelson has given us a wonderfully intimate glimpse into how rituals and belief animate the religious experiences of black-southerners. This is an important work that will challenge scholars of religion and race to rethink the nature of religious experience.a
--American Journal of Sociology

"Nelson reveals the spiritual lives of black Southerners like few authors before him. In beautifully written and theoretically engaging prose, the ritual experience of low country worshippers emerges in rich and compelling detail. This book will surely deepen our understanding of power and authority in African American religious life."
--Marla Frederick, author of "Between Sundays: Black Women and Everyday Struggles of Faith"

"A very welcome book, not just for what we learn about one African American congregation, but for its reminder of what it means to see the world with religious eyes. Nelson's guided tour of a Charleston, South Carolina, pentecostal AME church is both enlightening and elegantly written. This book will shift the terms of debate about the role of ritual and experience in American religious life."
--Jim Spickard, University of Redlands

Dreams and visions, prophetic words from God about "dusty souls," speaking in tongues while "in the spirit"--narratives of these and similar events comprise the heart of Every Time I Feel the Spirit. This in-depth study of a Black congregation in Charleston, South Carolina provides a window intothe tremendously important yet still largely overlooked world of African American religion as the faith is lived by ordinary believers.

For decades, scholars have been preoccupied with the relation between Black Christianity, civil rights, and social activism. Every Time I Feel the Spirit is about black religion as religion. It focuses on the everyday experience of religion in the church, congregants' relationships with God, and the role that God and Satan play in congregants' lives--not only as objects of belief but as actual agents. It explores the concepts of religious experience and religious ritual, while emphasizing the attributions that people make to the operation of spiritual forces and beings in their lives.

Through interviews and field work, Nelson uncovers what religious people themselves see as important about their faith while extending and refining sociological understandings of religious ritual and religious experience.

A sweeping and surprising new understanding of America's places of most extreme poverty, drawn from original data-driven research, from the authors of the acclaimed $2.00 a Day: Living on Almost Nothing in America "This book challenges and enrages, humbles and indicts--and forces you to see American poverty in a whole new light." -- Matthew Desmond, Pulitzer Prize-winning author of Evicted Three of the nation's top researchers known for taking on key mysteries about poverty deliver a new, multi-dimensional way of measuring deep disadvantage in every county in the nation as well as in its 500 most-populated cities. By turning the lens of disadvantage from the individual to the community, the authors uncover a surprising picture. Among the 100 most deeply disadvantaged places in the U.S., the majority are rural, many of them rarely if ever researched; only 12 are cities. Through engaged ethnographic research, deep historical understanding, and riveting storytelling, the authors paint portraits of places within the three regions of America they identify as actual "internal colonies" within our nation. In rural Leflore County, MS, in the Cotton Belt of the Deep South, we see residents living--and dying--with homicide rates as high as anywhere else in the nation. In Clay County, KY, where Big Coal once ruled, the social infrastructure is so eroded that residents say "there's nothing to do but drugs." In Crystal City in South Texas, a town still proud to be known as the "spinach capital of the world," cheerleaders revolt in response to white quotas and a legacy of unequal schools. The unfolding revelation in The Injustice of Place is what these regions have in common--a history of raw, intensive resource extraction and human exploitation. This history and its reverberations are facts, these acclaimed and engaged public scholars convince, that must shape a new War on Poverty, 60 years after LBJ's unfinished first one.

One night Vic notices that his Dad is bald as a cue ball. Vic wonders what happened so he sets off to find some hair for his Dad. After talking to his animal friends to see if they have any hair to spare, Vic thinks about his Dad and all the great stuff his Dad does. And in the process, Vic learns a little something. Great Dads are just that. Great.