This is a philosophical analysis of the 9/11 events against the ongoing historical background. This clearly written and accessible work presents a philosopher's response to the series of events known as '9/11' and the global culture in the United States - and global society - that followed. It provides a comprehensive analysis of the emerging post-9/11 culture, situating it in a broad context that includes politics, religious discourse, economic theory, and philosophical orientation. Before and After 9/11 reconstructs the events that led to and departed from the attacks on September 11, 2001. It criticizes the attempts to explain 9/11 by George W. Bush, his administration's neoconservatives, Samuel Huntington, and Bernard Lewis. It also pays particular attention to the importance of the economic dimension in the emergence of conflicts in an age of globalization. The aim is to provide a philosophical overview of 9/11, understood as a series of connected events within an ongoing historical context. This unique work will appeal to anyone seeking to understand the current world, including the ongoing wars in Iraq and Afghanistan.

This intellectually discomfiting, disturbingly provocative, yet still thoroughly scholarly Handbook reproduces the intellectual ferment that accompanied the Russian Revolution including the wholly polarising effect at that time of Vladimir Ilyich Lenin. The Palgrave Handbook of Leninist Political Philosophy does not settle for one safe interpretation of the thought of this world-historic figure but rather revels in a clash of viewpoints. Most interestingly it presents a contrast between the Western editors who emphasise pure democracy and Marxian humanism with many of the contributing scholars who take a more sanguine view of the Leninist political project. Perhaps reflecting the current Western political crisis, some of the volume's other European and North American scholars more closely align with their colleagues from the Global South. Key Features: * Places particular emphasis on the key elements of Lenin's thought - the dictatorship of the proletariat (which is trenchantly defended), the nature of the dialectic and the New Economic Policy * Additional comprehensive coverage includes the theory of the party, Bolshevism, imperialism, and the class struggle in the countryside * Examines the relation of Lenin's thought to the ideas of his most influential contemporaries (including Luxemburg, Stalin and Trotsky) as well as the most eminent thinker to interpret Lenin since his death - Gyoergy Lukacs This Handbook is essential reading for scholars, researchers and advanced students in political philosophy, political theory, the history of political ideas, economics, international relations and world history. It is also ideal for the general reader who wishes to understand some of the most powerful ideas that have shaped the modern world and that may yet shake the world again.

This volume is a collection of previously unpublished papers dealing with the neglected "phenomenological" dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to those of Edmund Husserl and his 20th century followers. Issues discussed include a comparision of the early phenomenological method in Fichte and Hegel with the classical phenomenological method in Husserl, Heidegger and Sartre, as well as special topics, namely the problem of self-consciousness and intersubjectivity, very important in Fichte's trancendental philosophy of the Wissenschaftslehre but discussed as well in 20th century phenomenology. Fichte can be said to have invented the theory of intersubjectivity that was first developed by Hegel and then by Husserl, Sartre or Ricoeur. Fichte can also be said to have in fact promoted a theory of intentionality based on tendencies, drives, purposes and will, that got a modern shape and language by Husserl and his followers. And even the deduction of the human body in Fichte's practical parts of the Wissenschaftslehre prepares the path for modern twentieth century theories of body, feeling and mind.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.

Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy. The collection begins with a set of comparative essays centered on Kant's transcendental idealism, placing special stress on the essentials of Kant's moral theory, the metaphysical outlook bound up with it, and the conception of the legitimate role of religion supported by it. The spotlight then shifts to the post-Kantian period, in a series of essays exploring a variety of angles on Fichte's pivotal role: his uncompromising constructivism, his overarching conception of the philosophical project, and his radical accounts of the nature of reason and the constitution of meaning. In the remaining essays, the focus falls on German idealism after Fichte, with particular attention to Jacobi's critique of idealism as "nihilism," Schelling's development of an idealistic philosophy of nature, and Hegel's development of an all-encompassing idealistic "science of logic." The collection, edited by Halla Kim and Steven Hoeltzel, will be of great value to scholars interested in Kant, Fichte, German idealism, post-Kantian philosophy, European philosophy, or the history of ideas.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.

In his book On Foundationalism, Tom Rockmore reviewed the efforts to develop a cogent form of foundational realism and concluded that the doctrine is no longer viable and should be abandoned. In On Constructivist Epistemology, Rockmore expounds upon the idea of "constructivism" as introduced at the end of On Foundationalism. On Constructivist Epistemology belongs to an ongoing effort to call attention to the resources of a modern epistemological approach, which is focused in Kant and which is followed up virtually throughout the later debate. Rockmore traces the idea of constructivism and then proposes the outlines of an original constructivist approach to knowledge, building on the work of such thinkers as Hobbes, Vico, and Kant

In ancient times, the main approaches to metaphysical realism were intuitive. In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants. Furthermore, Rockmore argues that Kant plays a crucial role in this regard. Kant's complex position is both foundationalist and anti-foundationalist, committed to metaphysical realism, and also, through its commitment to empirical realism, opposed to metaphysical realism. Before Kant, it made eminent sense to be committed to eventually making out a claim for metaphysical realism by formulating an acceptable version of foundationalism. After Kant, it no longer makes sense even to try to do so.

Martin Heidegger's impact on contemporary thought is massive and controversial. In France, the prestige of this German philosopher is such that contemporary French thought cannot be properly understood without reference to him.
"Heidegger and French" "Philosophy" examines the reception of Heidegger's thought in France. Tom Rockmore argues that in the period after World War II, due to the peculiar nature of the humanist French philosophical tradition, Heidegger became the master thinker of French philosophy. Rockmore engages with the controversy over Heidegger's political affiliation with Nazism and the debate on how this commitment can be reconciled with his theory. Examining the relation between Heidegger's philosophy and his politics, the book contends that the French reception of Heidegger's thought--first as philosophical anthropology and later as postmetaphysical humanism--has been systematically mistaken.

Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence.
Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps most importantly, he contends that this reception - first as philosophical anthropology and later as postmetaphysical humanism - is systematically mistaken.

This volume is a collection of previously unpublished papers dealing with the neglected "phenomenological" dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to those of Edmund Husserl and his 20th century followers. Issues discussed include a comparision of the early phenomenological method in Fichte and Hegel with the classical phenomenological method in Husserl, Heidegger and Sartre, as well as special topics, namely the problem of self-consciousness and intersubjectivity, very important in Fichte's trancendental philosophy of the Wissenschaftslehre but discussed as well in 20th century phenomenology. Fichte can be said to have invented the theory of intersubjectivity that was first developed by Hegel and then by Husserl, Sartre or Ricoeur. Fichte can also be said to have in fact promoted a theory of intentionality based on tendencies, drives, purposes and will, that got a modern shape and language by Husserl and his followers. And even the deduction of the human body in Fichte's practical parts of the Wissenschaftslehre prepares the path for modern twentieth century theories of body, feeling and mind.

A reprint, with new Introduction, of the Harper Torch edition of 1970. The famous introductory lectures collected in this volume represent the distillation of Hegel's mature views on the three most important activities of spirit, and have the further advantage, shared by his lectures in general, of being more comprehensible than those works of his published during his lifetime. A new Introduction, Select Bibliography, Analytical Table of Contents, and the restoration in the section headings of the outline of Hegel's lectures make this new edition particularly useful and welcome.

Despite its foundational role in the history of philosophy, Plato's famous argument that art does not have access to truth or knowledge is now rarely examined, in part because recent philosophers have assumed that Plato's challenge was resolved long ago. In Art and Truth after Plato, Tom Rockmore argues that Plato has in fact never been satisfactorily answered - and to demonstrate that, he offers a comprehensive account of Plato's influence through nearly the whole history of Western aesthetics. Rockmore offers a cogent reading of the post - Platonic aesthetic tradition as a series of responses to Plato's position, examining a stunning diversity of thinkers and ideas. He visits Aristotle's Poetics, the medieval Christians, Kant's Critique of Judgment, Hegel's phenomenology, Marxism, social realism, Heidegger, and many other works and thinkers, ending with a powerful synthesis that lands on four central aesthetic arguments that philosophers have debated. More than a mere history of aesthetics, Art and Truth after Plato presents a fresh look at an ancient question, bringing it into contemporary relief.

Distinguished scholar and philosopher Tom Rockmore examines one of the great lacunae of contemporary philosophical discussion--idealism. Addressing the widespread confusion about the meaning and use of the term, he surveys and classifies some of its major forms, giving particular attention to Kant. He argues that Kant provides the all-important link between three main types of idealism: those associated with Plato, the new way of ideas, and German idealism. The author also makes a case for the contemporary relevance of at least one strand in the tangled idealist web, a strand most clearly identified with Kant: constructivism. In terms of the philosophical tradition, Rockmore contends, constructivism offers a lively, interesting, and important approach to knowledge after the decline of metaphysical realism.

Phenomenology, together with Marxism, pragmatism, and analytic philosophy, dominated philosophy in the twentieth century-and Edmund Husserl is usually thought to have been the first to develop the concept. His views influenced a variety of important later thinkers, such as Heidegger and Merleau-Ponty, who eventually turned phenomenology away from questions of knowledge. But here Tom Rockmore argues for a return to phenomenology's origins in epistemology, and he does so by locating its roots in the work of Immanuel Kant. Kant and Phenomenology traces the formulation of Kant's phenomenological approach back to the second edition of Kant's Critique of Pure Reason. In response to various criticisms of the first edition, Kant more forcefully put forth a constructivist theory of knowledge. This shift in Kant's thinking challenged the representational approach to epistemology, and it is this turn, Rockmore contends, that makes Kant the first great phenomenologist. He then follows this phenomenological line through the work of Kant's idealist successors, Fichte and Hegel. Steeped in the sources and literature it examines, Kant and Phenomenology persuasively reshapes our conception of both of its main subjects.

German Idealism as Constructivism is the culmination of many years of research by distinguished philosopher Tom Rockmore--it is his definitive statement on the debate about German idealism between proponents of representationalism and those of constructivism that still plagues our grasp of the history of German idealism and the whole epistemological project today. Rockmore argues that German idealism--which includes iconic thinkers such as Kant, Fichte, Schelling, and Hegel--can best be understood as a constructivist project, one that asserts that we cannot know the mind-independent world as it is but only our own mental construction of it. Since ancient Greece philosophers have tried to know the world in itself, an effort that Kant believed had failed. His alternative strategy--which came to be known as the Copernican revolution--was that the world as we experience and know it depends on the mind. Rockmore shows that this project was central to Kant's critical philosophy and the later German idealists who would follow him. He traces the different ways philosophers like Fichte, Schelling, and Hegel formulated their own versions of constructivism. Offering a sweeping but deeply attuned analysis of a crucial part of the legacy of German idealism, Rockmore reinvigorates this school of philosophy and opens up promising new avenues for its study.

In this engaging and accessible introduction to Hegel's theory of knowledge, Tom Rockmore brings together the philosopher's life, his thought, and his historical moment--without, however, reducing one to another. Laying out the philosophical tradition of German idealism, Rockmore concisely explicates the theories of Kant, Fichte, and Schelling, essential to an understanding of Hegel's thought. He then explores Hegel's formulation of his own position in relation to this tradition and follows Hegel's ideas through the competing interpretations of his successors. Even today, according to Rockmore, Hegel's system remains an essentially modern conception of knowledge, superior to Kant's critical philosophy and surprisingly relevant to our philosophical situation. Rockmore's remarkably lucid and succinct introduction to Hegel's thought, with its distinctively historical approach, will benefit students of philosophy, intellectual history, politics, culture, and society.

Two centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx's Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice--reflected in Marx's famous claim that philosophers only interpret the world, while the point is to change it--arose as early as Socrates, and has been central to philosophy in its best moments. Second, he seeks to free Marx from his unsolicited Marxist embrace in order to consider his theory on its own merits. And, crucially, Rockmore relies on the normal standards of philosophical debate, without the special pleading to which Marxist accounts too often resort. Marx's failures as a thinker, Rockmore shows, lie less in his diagnosis of industrial capitalism's problems than in the suggested remedies, which are often unsound. Only a philosopher of Rockmore's stature could tackle a project this substantial, and the results are remarkable: a fresh Marx, unencumbered by doctrine and full of insights that remain salient today.

In After Parmenides, Tom Rockmore takes us all the way back to the beginning of philosophy when Parmenides asserted that thought and being are one: what we know is what is. This idea created a division between what the mind constructs as knowable entities and the idea that there is also a mind-independent real, which we can know or fail to know. To counter this, Rockmore argues that we need to give up on the idea of this real, and instead focus on the objects of cognition that our mind constructs. Though we cannot know mind-independent objects as they "really" are, we can and do know objects as they appear to us. If we construct the object we seek to know, then it corresponds to what we think about it. After Parmenides charts the continual engagement with these ideas of real and the knowable throughout philosophical history from Plato and Aristotle to Descartes, Kant, Fichte, Hegel, and Schopenhauer, Marx, and others. This ambitious book shows how new connections can be made in the history of philosophy when it is reread through a new lens.

A reprint, with new Introduction, of the Harper Torch edition of 1970. The famous introductory lectures collected in this volume represent the distillation of Hegel's mature views on the three most important activities of spirit, and have the further advantage, shared by his lectures in general, of being more comprehensible than those works of his published during his lifetime. A new Introduction, Select Bibliography, Analytical Table of Contents, and the restoration in the section headings of the outline of Hegel's lectures make this new edition particularly useful and welcome.

Despite its foundational role in the history of philosophy, Plato's famous argument that art does not have access to truth or knowledge is now rarely examined, in part because recent philosophers have assumed that Plato's challenge was resolved long ago. In "Art and Truth after Plato", Tom Rockmore argues that Plato has in fact never been satisfactorily answered - and to demonstrate that, he offers a comprehensive account of Plato's influence through nearly the whole history of Western aesthetics. Rockmore offers a cogent reading of the post-Platonic aesthetic tradition as a series of responses to Plato's position, examining a stunning diversity of thinkers and ideas. He visits Aristotle's Poetics, the medieval Christians, Kant's Critique of Judgment, Hegel's phenomenology, Marxism, social realism, Heidegger, and many other works and thinkers, ending with a powerful synthesis that lands on four central aesthetic arguments that philosophers have debated. More than a mere history of aesthetics, "Art and Truth after Plato" presents a fresh look at an ancient question, bringing it into contemporary relief.

In the most comprehensive examination to date of Heidegger's Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism's influence on the philosopher's thought and politics.

In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger's philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism.

Faye disputes the view of Heidegger as a naive, temporarily disoriented academician and instead shows him to have been a self-appointed "spiritual guide" for Nazism whose intentionality was clear. Contrary to what some have written, Heidegger's Nazism became even more radical after 1935, as Faye demonstrates. He revisits Heidegger's masterwork, "Being and Time," and concludes that in it Heidegger does not present a philosophy of individual existence but rather a doctrine of radical self-sacrifice, where individualization is allowed only for the purpose of heroism in warfare. Faye's book was highly controversial when originally published in France in 2005. Now available in Michael B. Smith's fluid English translation, it is bound to awaken controversy in the English-speaking world.

This is a philosophical analysis of the 9/11 events against the ongoing historical background. This clearly written and accessible work presents a philosopher's response to the series of events known as '9/11' and the global culture in the United States - and global society - that followed. It provides a comprehensive analysis of the emerging post-9/11 culture, situating it in a broad context that includes politics, religious discourse, economic theory, and philosophical orientation. Before and After 9/11 reconstructs the events that led to and departed from the attacks on September 11, 2001. It criticizes the attempts to explain 9/11 by George W. Bush, his administration's neoconservatives, Samuel Huntington, and Bernard Lewis. It also pays particular attention to the importance of the economic dimension in the emergence of conflicts in an age of globalization. The aim is to provide a philosophical overview of 9/11, understood as a series of connected events within an ongoing historical context. This unique work will appeal to anyone seeking to understand the current world, including the ongoing wars in Iraq and Afghanistan.

Originally published in a French translation in 1987, this controversial work has received a tumultuous reception throughout Europe and continues to be the object of intense debate. In this first English edition, Victor Farias tracks the career of Martin Heidegger - one of the most influential figures in twentieth-century philosophy - and documents his intimate involvement with Nazism for much of his professional life. Although scholars have long known about Heidegger's early commitment to National Socialism, it was generally thought that he became disenchanted with Hitler well before the outbreak of World War II. After more than a decade of solitary study in a variety of archives, Farias presents a carefully constructed case in which he reveals Heidegger's initial adherence to Hitler's Nazism and his subsequent development of a more personal version of National Socialism. Heidegger's devotion to those themes was always at the center of his mature thought, appears to have preceded his election as rector of the University of Freiburg, and was sustained to the end of his life. Farias examines with great care and persistence the charge that Heidegger, who died in 1976, was a life-long anti-Semite. He notes that the philosopher praised Hitler to his colleagues and refused, even after the war, to criticize Nazi atrocities and genocide, or to recant his earlier Nazism. While Heidegger previously had appeared at worst naive by his acceptance of the Third Reich, Farias' evidence shows him to be the only major philosopher who freely embraced Nazism - the undisputed example of absolute evil in modern times. This damage to the official myth about Heidegger's involvement raises questions about the relationship between politics and philosophy, about the presumed link between philosophy and virtue, and about what we may understand by the betrayal of reason in our time. "Heidegger and Nazism" transforms the setting in which Heidegger's standing will henceforth be assessed. From his earliest intellectual and emotional influences to the last posthumously published interview with Der Spiegel, Heidegger's connection to National Socialism is shown to be a matter of conviction rather than necessary compromise as apologists still contend. Farias shows the reasonableness of linking the ideology and the philosophy and suggests where to probe to draw out detailed connections. The book forces us to ponder the question of whether certain philosophical strategies and doctrines - particularly associated with Heidegger's existential hermeneutics and the effect of his themes on the development of deconstruction - are not merely indefensible but peculiarly hospitable to the kind of "principled" falsification that fascists require. Providing the context for a close re-reading of Heidegger, this significant and historic work challenges the philosophical community to assess the full import of Heidegger's life on his influential conception of philosophy and his resolution of particular philosophical problems. Author note: Chilean scholar Victor Farias teaches in the Latin American Institute at the Free University of Berlin. A one-time student of Heidegger's, he holds a Doctorate in Philosophy. Joseph Margolis is Laura Carnell Professor of Philosophy at Temple University. Tom Rockmore is Professor of Philosophy at Duquesne University.

Presents a collection of essays, by both American and European philosophers, on issues raised by Heidegger's involvement with the Nazis. This book considers such matters as the relationship between Heidegger's philosophical theories and his public statements and activities, and his ideas on social and political life compared to other philosophers.