Bureaucratizing the Good Samaritan is about the organization of refugee relief programs. It describes the practical, political, and moral assumptions of the ?international refugee relief regime.? Tony Waters emphasizes that the agencies delivering humanitarian relief are embedded in rationalized bureaucracies whose values are determined by their institutional frameworks. The demand for ?victims? is observed in the close relation between the interests of the popular press and the decisions made by bureaucracies.This presents a paradox in all humanitarian relief organizations, but perhaps no more so than in the Rwanda Relief Operations (1994-96) which ended in the largest mass forced repatriation since the end of World War II. This crisis is analyzed with an assumption that there is a basic contradiction between the demands of the bureaucratized organization and the need of relief agencies to generate the emotional publicity to sustain the interest of northern donors. The book concludes by noting that if refugee relief programs are to become more effective, the connection between the press's emotional demands for ?victims? and the bureaucratic organizations's decision processes need to be identified and reassessed.

"Bureaucratizing the Good Samaritan" is about the organization of refugee relief programs. It describes the practical, political, and moral assumptions of the "international refugee relief regime." Tony Waters emphasizes that the agencies delivering humanitarian relief are embedded in rationalized bureaucracies whose values are determined by their institutional frameworks. The demand for "victims" is observed in the close relation between the interests of the popular press and the decisions made by bureaucracies.This presents a paradox in all humanitarian relief organizations, but perhaps no more so than in the Rwanda Relief Operations (1994-96) which ended in the largest mass forced repatriation since the end of World War II. This crisis is analyzed with an assumption that there is a basic contradiction between the demands of the bureaucratized organization and the need of relief agencies to generate the emotional publicity to sustain the interest of northern donors. The book concludes by noting that if refugee relief programs are to become more effective, the connection between the press's emotional demands for "victims" and the bureaucratic organizations's decision processes need to be identified and reassessed.

This book explores California's prison system in the context of vocational education reform. For prisons in the early twenty-first century, ideologies of evidence-based management meant that reform efforts to change the purpose of prisons from punishment to rehabilitation through vocational education required "evidence" to justify policy prescriptions. Yet who determines what constitutes evidence? In political environments, solutions are typically pre-conceived, which means that the nature of the evidence collected is also preconceived. As a result, key assumptions about outcomes are often wished away to show improvement and be accountable. Through a detailed analysis interspersed with stories from the authors' experiences "behind the wall" among California's prison population, the authors challenge the nature of evidence-based research as used in the prison environment. In the process they describe the thorny problems facing reformers.

This interesting and accessible volume examines several immigrant populations and explores why waves of youthful crime emerge in some of those populations but not in others. Author Tony Waters uses data from 100 years of Unites States immigration records (particularly in California) to examine immigrant groups such as Laotians, Koreans, and Mexicans in the late 20th century, as well as Mexicans and Molokan Russians in the early 20th century.

Crime and Immigrant Youth is a unique study of migration as a process that sometimes leads to youthful crime beyond the norms of either the home or host culture. Water concludes that when an immigrant group has a large population of young males (and not all immigrant groups do), it creates the potential for patterned misunderstandings between immigrant parents and their children. This situation, in turn, provides conditions for a predictable outbreak of crime within deviant subcultures (i.e. gangs), as shown in numerous case examples. Waters also explains how youthful immigrant crime often erupts because of the structural relationships between immigrant groups and the host community rather than the cultural differences imported from abroad.

Max Weber believed that discipline underpins modern rationalized society. For Weber, modern discipline is the quality that gives a population the capacity to coordinate action across vast expanses. But modern discipline also requires individuals to shape their very psychobiological being to fit the larger socioeconomic system, be it a military unit, factory, bureaucracy, or other unit of modern society. Max Weber and the Modern Problem of Discipline explores how Weber developed his ideas using examples from Ancient Egypt to the modern world and asks how his description of a habitus of discipline informs understanding of modernity not just in Europe but in places that continue to befuddle well-educated and well-paid modern economists, strategists, and politicians in places like the Democratic Republic of the Congo and Myanmar/Burma. These are the areas that, as Weber would have said, are still governed by traditional authority rather than the legal- disciplined habitus of rational authority brought by the modernizing outsiders. This book challenges development economists, foreign service officers, government officials, administrators, and development workers to rethink modern discipline and the costs that modern legal-rational rule imposes on traditional societies. By doing so, this book goes beyond standard prescriptions for good governance, free markets, and property rights, which underpin modern development planning. To describe modern discipline, Tony Waters also draws on more the contemporary work of Karl Polanyi, James Scott, Goran Hyden, Teodor Shanin, and James Ferguson, among others. Each describes how and why independent peasantries ignored and even resisted the blandishments and trinkets proffered by development bureaucracies to sell their traditional rights in the modern marketplace. Waters agrees with them about farmer resilience, but he takes the argument a step further by pointing out that Weber was proposing a general theory of a disciplined modernity, not one focused on just a particular society.

The story told by The Persistence of Subsistence Agriculture begins 8,000 years ago as humans began using the land and weather to provide themselves with food, housing, and clothing. Productive farmers took care of most daily needs within the small conservative world in which they lived. This world organized around small-scale subsistence farming is ending as the ancient world of farmers has given away to that dominated by the modern marketplace. This book is about how the modern market world transformed these remote agricultural farmers. Waters uses diverse examples to illustrate how the modern market economy captured persistent subsistence farmers and forever altered life in 18th century Scotland, 19th century United States, 20th century Tanzania, and indeed, the entire modern world.

This interesting and accessible volume examines several immigrant populations and explores why waves of youthful crime emerge in some of those populations but not in others. Author Tony Waters uses data from 100 years of Unites States immigration records (particularly in California) to examine immigrant groups such as Laotians, Koreans, and Mexicans in the late 20th century, as well as Mexicans and Molokan Russians in the early 20th century. Crime and Immigrant Youth is a unique study of migration as a process that sometimes leads to youthful crime beyond the norms of either the home or host culture. Water concludes that when an immigrant group has a large population of young males (and not all immigrant groups do), it creates the potential for patterned misunderstandings between immigrant parents and their children. This situation, in turn, provides conditions for a predictable outbreak of crime within deviant subcultures (i.e. gangs), as shown in numerous case examples. Waters also explains how youthful immigrant crime often erupts because of the structural relationships between immigrant groups and the host community rather than the cultural differences imported from abroad.