A uniquely feminist approach to how women can break free from what society thinks and get active in their forties, fifties, and beyond.

What if you could be fitter now than you were in your twenties? And what if you could achieve it while feeling more comfortable and confident in your body than ever before?

In this empowering, accessible book, bloggers and professors Samantha Brennan and Tracy Isaacs offer a new approach to fitness―one that champions strength, health, and personal accomplishment over weight loss and aesthetics. They share their own experiences of getting active later in life and explore the many challenges, questions, and issues women face when seeking fitness in their forties, fifties, and beyond. Drawing from the latest research and their popular blog Fit Is a Feminist Issue, they deliver a wealth of concrete advice on everything from how to keep bones strong to what types of fitness activities give the biggest returns.

Taking a feminist perspective, the authors also challenge society’s default whats, whys, and hows of every aspect of getting fit to show how women can best take charge of their health―no matter what their shape, size, age, or ability.

Ideas of collective responsibility challenge the doctrine of individual responsibility that is the dominant paradigm in law and liberal political theory. But little attention is given to the consequences of holding groups accountable for wrongdoing. Groups are not amenable to punishment in the way that individuals are. Can they be punished - and if so, how - or are other remedies available? The topic crosses the borders of law, philosophy and political science, and in this volume specialists in all three areas contribute their perspectives. They examine the limits of individual criminal liability in addressing atrocity, the meanings of punishment and responsibility, the distribution of group punishment to a group's members, and the means by which collective accountability can be expressed. In doing so, they reflect on the legacy of the Nuremberg Trials, on the philosophical understanding of collective responsibility, and on the place of collective accountability in international political relations.

Ideas of collective responsibility challenge the doctrine of individual responsibility that is the dominant paradigm in law and liberal political theory. But little attention is given to the consequences of holding groups accountable for wrongdoing. Groups are not amenable to punishment in the way that individuals are. Can they be punished - and if so, how - or are other remedies available? The topic crosses the borders of law, philosophy and political science, and in this volume specialists in all three areas contribute their perspectives. They examine the limits of individual criminal liability in addressing atrocity, the meanings of punishment and responsibility, the distribution of group punishment to a group's members, and the means by which collective accountability can be expressed. In doing so, they reflect on the legacy of the Nuremberg Trials, on the philosophical understanding of collective responsibility, and on the place of collective accountability in international political relations.

Collectivity: Ontology, Ethics, and Social Justice brings new voices and new approaches to under-developed areas in the philosophical literature on collectives and collective action. The essays in this volume introduce and explore a range of topics that fall under the more general concept of collectivity, including collective ontology, collective action, collective obligation, and collective responsibility. A number of the chapters link collectivity directly to significant issues of social justice. The volume addresses a variety of questions including the ontology and taxonomy of social groups and other collective entities, ethical frameworks for understanding the nature and extent of individual and collective moral obligations, and applications of these conceptual explorations to oppressive social practices like mass incarceration, climate change, and global poverty. The essays draw on a variety of approaches and disciplines, including feminist and continental approaches and work in legal theory and geography, as well as more traditional philosophical contributions.

Collectivity: Ontology, Ethics, and Social Justice brings new voices and new approaches to under-developed areas in the philosophical literature on collectives and collective action. The essays in this volume introduce and explore a range of topics that fall under the more general concept of collectivity, including collective ontology, collective action, collective obligation, and collective responsibility. A number of the chapters link collectivity directly to significant issues of social justice. The volume addresses a variety of questions including the ontology and taxonomy of social groups and other collective entities, ethical frameworks for understanding the nature and extent of individual and collective moral obligations, and applications of these conceptual explorations to oppressive social practices like mass incarceration, climate change, and global poverty. The essays draw on a variety of approaches and disciplines, including feminist and continental approaches and work in legal theory and geography, as well as more traditional philosophical contributions.

Ideas of collective responsibility challenge the doctrine of individual responsibility that is the dominant paradigm in law and liberal political theory. But little attention is given to the consequences of holding groups accountable for wrongdoing. Groups are not amenable to punishment in the way that individuals are. Can they be punished and if so, how or are other remedies available? The topic crosses the borders of law, philosophy, and political science, and in this volume specialists in all three areas contribute their perspectives. They examine the limits of individual criminal liability in addressing atrocity, the meanings of punishment and responsibility, the distribution of group punishment to a group's members, and the means by which collective accountability can be expressed. In doing so, they reflect on the legacy of the Nuremberg Trials, on the philosophical understanding of collective responsibility, and on the place of collective accountability in international political relations.