Postcolonial discourses on African Diaspora history and relations have traditionally focused intensely on highlighting the common experiences and links between black Africans and African Americans. This is especially true of Afrocentric scholars and supporters who use Africa to construct and validate a monolithic, racial, and culturally essentialist worldview. Publications by Afrocentric scholars such as Molefi Asante, Marimba Ani, Maulana Karenga, and the late John Henrik Clarke have emphasized the centrality of Africa to the construction of Afrocentric essentialism. In the last fifteen years, however, countervailing critical scholarship has challenged essentialist interpretations of Diaspora history. Critics such as Stephen Howe, Yaacov Shavit, and Clarence Walker have questioned and refuted the intellectual and cultural underpinnings of Afrocentric essentialist ideology.

Tunde Adeleke deconstructs Afrocentric essentialism by illuminating and interrogating the problematic situation of Africa as the foundation of a racialized worldwide African Diaspora. He attempts to fill an intellectual gap by analyzing the contradictions in Afrocentric representations of the continent. These include multiple, conflicting, and ambivalent portraits of Africa; the use of the continent as a global, unifying identity for all blacks; the de-emphasizing and nullification of New World acculturation; and the ahistoristic construction of a monolithic African Diaspora worldwide.

Africa and its Historical and Contemporary Diasporas edited by Tunde Adeleke and Arno Sonderegger is an interdisciplinary study of the changing and complex nature of the Africa-Black Diaspora relationship. The contributors highlight the problems and challenges of this relationship and provide strategies for developing a more functional and mutually beneficial engagement in a radically changing global environment. This book presents new methodological approaches and research to study the many dimensions and complexities of Africa and its Diasporas. Collectively, this book addresses three vital themes. First, it foregrounds new and emerging forces reshaping the Africa-Black Diaspora nexus. Second, it highlights new and interdisciplinary approaches to “Diaspora� and Pan-Africanism� (culture, religion, ideology, literature, philosophy, and epistemology). Third, it examines factors infusing the transformation in, and challenges of, African Diaspora and Pan-Africanist collaborations, and possible strategies of strengthening the relationship.

This book revisits and analyzes three of the most accomplished twentieth century Black Diaspora activists: Malcolm X (1925-1965), Stokely Carmichael (1941-1998) and Walter Rodney (1942-1980). All three began their careers in the Diaspora and later turned toward Africa. This became the foundation for developing and solidifying a global force that would advance the struggles of Africans and people of African descent in the Diaspora. Adeleke engages and explores this "African-centered" discourse of resistance which informed the collective struggles of these three men. The book illuminates shared and unifying attributes as well as differences, presenting these men as unified by a continuum of struggle against, and resistance to, shared historical and cultural challenges that transcended geographical spaces and historical times. Africa in Black Liberation Activism will be of interest to scholars and students of African-American history, African Studies and the African Diaspora.

This book revisits and analyzes three of the most accomplished twentieth century Black Diaspora activists: Malcolm X (1925-1965), Stokely Carmichael (1941-1998) and Walter Rodney (1942-1980). All three began their careers in the Diaspora and later turned toward Africa. This became the foundation for developing and solidifying a global force that would advance the struggles of Africans and people of African descent in the Diaspora. Adeleke engages and explores this "African-centered" discourse of resistance which informed the collective struggles of these three men. The book illuminates shared and unifying attributes as well as differences, presenting these men as unified by a continuum of struggle against, and resistance to, shared historical and cultural challenges that transcended geographical spaces and historical times. Africa in Black Liberation Activism will be of interest to scholars and students of African-American history, African Studies and the African Diaspora.

Militant? Uncompromising? Pragmatic? Utilitarian? Accommodating? Conservative? To engage Martin Robison Delany (1812-1885) is to wrestle with almost all the complexities and paradoxes of nineteenth-century black leadership in one public intellectual. After his previous book on Delany, senior historian Tunde Adeleke has compiled here letters, speeches, contemporary nineteenth-century newspaper articles, and reports written by and about Delany. These vital primary sources cover his Civil War and Reconstruction career in South Carolina and include key critical reactions to Delany's ideas and writings from his contemporaries. There are over ninety documents, the vast majority not previously published. Delany remains the Subject of conflicting and confusing interpretations. Adeleke indicates that Delany actually manifested complex dispositions. He presaged manifestations of the strands of both protest and compromise that would define the early twentieth-century world of Booker T. Washington and W. E. B. Du Bois. An African American abolitionist and journalist, Delany advocated for black nationalism, one of the first to do so. After working alongside Frederick Douglass to publish the North Star in the 1840s, Delany looked into establishing a Settlement in West Africa. Yet during the Civil War, he served as the first African American field grade officer in the Union Army. Then he labored for the Freedmen's Bureau in South Carolina. Delany even ran unsuccessfully for lieutenant governor as a Republican and later defected to the Democrats. These documents will prove an indispensable call and response to an unparalleled intellectual life.

Martin R. Delany (1812-1885) was one of the leading and most influential Black activists and nationalists in American history. His ideas have inspired generations of activists and movements, including Booker T. Washington in the late nineteenth century, Marcus Garvey in the early 1920s, Malcolm X and Black Power in 1960s, and even today's Black Lives Matter. Extant scholarship on Delany has focused largely on his Black nationalist and Pan-Africanist ideas. Tunde Adeleke argues that there is so much more about Delany to appreciate. In the Service of God and Humanity reveals and analyzes Delany's contributions to debates and discourses about strategies for elevating Black people and improving race relations in the nineteenth century.Adeleke examines Delany's view of Blacks as Americans who deserved the same rights and privileges accorded Whites. While he spent the greater part of his life pursuing racial equality, his vision for America was much broader. Adeleke argues that Delany was a quintessential humanist who envisioned a social order in which everyone, regardless of race, felt validated and empowered. Through close readings of the discourse of Delany's humanist visions and aspirations, Adeleke illuminates many crucial but undervalued aspects of his thought. He discusses the strategies Delany espoused in his quest to universalize America's most cherished of values-life, liberty, and the pursuit of happiness-and highlights his ideological contributions to the internal struggles to reform America. The breadth and versatility of Delany's thought become more evident when analyzed within the context of his American-centered aspirations. In the Service of God and Humanity reveals a complex man whose ideas straddled many complicated social, political, and cultural spaces, and whose voice continues to speak to America today.

" Though many scholars will acknowledge the Anglo-Saxon character of black American nationalism, few have dealt with the imperialistic ramifications of this connection. Now, Nigerian-born scholar Tunde Adeleke reexamines nineteenth-century black American nationalism, finding not only that it embodied the racist and paternalistic values of Euro-American culture but also that nationalism played an active role in justifying Europe's intrusion into Africa. Adeleke looks at the life and work of Martin Delany, Alexander Crummell, and Harry McNeal Turner, demonstrating that as supporters of the mission civilisatrice (""civilizing mission"") these men helped lay the foundation for the colonization of Africa. By exposing the imperialistic character of nineteenth-century black American nationalism, Adeleke reveals a deep historical and cultural divide between Africa and the black diaspora. Black American nationalists had a clear preference--Euro-America over Africa--and their plans were not designed for the immediate benefit of Africans but to enhance their own fortunes. Arguing that these men held a strong desire for cultural affinity with Europe, Adeleke makes a controversial addition to the ongoing debate concerning the roots of black nationalism and Pan-Africanism.

Before Marcus Garvey and W. E. B. Du Bois lifted the banner for black liberation and independence, Martin Robison Delany (1812-1885) was at the forefront. He was the first black appointed as a combat major in the Union army during the Civil War. He was a pan-Africanist and a crusader for black freedom and equality in the nineteenth century. For the past three decades, however, this precursor has been regarded only as a militant black nationalist and "racial essentialist." To his discredit, his ideas, programs, and accomplishments have been maintained as models of uncompromising militancy. Classifying Delany solely for his militant nationalist rhetoric crystalizes him into a one-dimensional figure.

This study of his life and thought, the first critical biography of the pivotal African American thinker written by a historian, challenges the distorting portrait and, arguing that Delany reflects the spectrum of the nineteenth-century black independence movement, makes a strong case for bringing him closer to the center position of the liberal mainstream.

He displayed a far greater degree of optimism about the future of blacks in America than has been acknowledged, and he faced pragmatic socio-economic realities that made it possible for him to be flexible for compromise. Focusing on neglected phases in his intellectual life, this book reveals Delany as a personality who was neither uncompromisingly militant nor dogmatically conservative. It argues that his complex strategies for racial integration were much more focused on America than on separateness and nationalism.

The extreme characterization of him that has been prominent in the contemporary mind reflects ideologies of scholars who came of age during the civil rights era, the period that initially inspired great interest in his life.

This new look at him paints a portrait of the "other Delany," a thinker able to reach across racial boundaries to offer compromise and dialogue.

Tunde Adeleke, director of African American studies at the University of Montana, Missoula, is the author of "UnAfrican Americans: Nineteenth-Century Black Nationalists and the Civilizing Mission" and editor of "Booker T. Washington: Interpretive Essays."

Militant? Uncompromising? Pragmatic? Utilitarian? Accommodating? Conservative? To engage Martin Robison Delany (1812-1885) is to wrestle with almost all the complexities and paradoxes of nineteenth-century black leadership in one public intellectual. After his previous book on Delany, senior historian Tunde Adeleke has compiled here letters, speeches, contemporary nineteenth-century newspaper articles, and reports written by and about Delany. These vital primary sources cover his Civil War and Reconstruction career in South Carolina and include key critical reactions to Delany's ideas and writings from his contemporaries. There are over ninety documents, the vast majority not previously published. Delany remains the Subject of conflicting and confusing interpretations. Adeleke indicates that Delany actually manifested complex dispositions. He presaged manifestations of the strands of both protest and compromise that would define the early twentieth-century world of Booker T. Washington and W. E. B. Du Bois. An African American abolitionist and journalist, Delany advocated for black nationalism, one of the first to do so. After working alongside Frederick Douglass to publish the North Star in the 1840s, Delany looked into establishing a Settlement in West Africa. Yet during the Civil War, he served as the first African American field grade officer in the Union Army. Then he labored for the Freedmen's Bureau in South Carolina. Delany even ran unsuccessfully for lieutenant governor as a Republican and later defected to the Democrats. These documents will prove an indispensable call and response to an unparalleled intellectual life.

Postcolonial discourses on African Diaspora history and relations have traditionally focused intensely on highlighting the common experiences and links between black Africans and African Americans. This is especially true of Afrocentric scholars and supporters who use Africa to construct and validate a monolithic, racial, and culturally essentialist worldview. Publications by Afrocentric scholars such as Molefi Asante, Marimba Ani, Maulana Karenga, and the late John Henrik Clarke have emphasized the centrality of Africa to the construction of Afrocentric essentialism. In the last fifteen years, however, countervailing critical scholarship has challenged essentialist interpretations of Diaspora history. Critics such as Stephen Howe, Yaacov Shavit, and Clarence Walker have questioned and refuted the intellectual and cultural underpinnings of Afrocentric essentialist ideology.Tunde Adeleke deconstructs Afrocentric essentialism by illuminating and interrogating the problematic situation of Africa as the foundation of a racialized worldwide African Diaspora. He attempts to fill an intellectual gap by analyzing the contradictions in Afrocentric representations of the continent. These include multiple, conflicting, and ambivalent portraits of Africa; the use of the continent as a global, unifying identity for all blacks; the de-emphasizing and nullification of New World acculturation; and the ahistoristic construction of a monolithic African Diaspora worldwide.