A full colour map showing London in about 1520 - its many churches, monasteries, legal inns, guild halls, and a large number of substantial private houses, in the context of the streets and alleyways that survived the Great Fire and can still be discovered. Dominating the city are the Tower of London in the east, the old St Paul's Cathedral in the west and London Bridge in the south. The city was largely contained within its medieval walls and ditches but shows signs of spilling out into the great metropolis it was destined to be. This is a second edition of a map first published in 2018, incorporating changes to the map as new information has become available. The map has been the Historic Towns Trust's number one best seller since publication and has been very well received. The new edition has a revised cover and illustrations.

A full colour map showing London about 1270 to 1300 - its walls and gates, parish churches, early monasteries and hospitals, and a growing number of private houses. The city's streets and alleyways had been established. Dominating London are the Tower of London in the east, the old St Paul's Cathedral in the west and London Bridge in the south. Up-river in Westminster, the abbey and the royal palace had been well established, and the great Westminster Hall is very evident. London's playground in Southwark was beginning to grow.

This innovative work of social history is about the burial of the dead, and suggests why it is such an important historical issue. Vanessa Harding focuses on the turbulent worlds of early modern London and Paris, and makes use of rich contemporary documentation to compare and contrast their experience of dealing with the dead, profoundly questioned by the impact of the Reformation. Dr. Harding shows the over-arching importance of place and location, and of an urban social setting in which consumption and display were manifest everywhere, in shaping funeral ritual.

The rulers of London in the late middle ages sought to safeguard the future of their important river crossing by placing its administration in the hands of a specially created institution. By the mid-fourteenth century the "BridgeHouse", as it became known, had been endowed with a large portfolio of properties which provided the bulk of the revenue needed for the frequent, and often urgent, repairs to London Bridge's structure: as many as 130 shops stoodon the bridge itself. As well as providing information on the technicalities of bridge-building or wider issues concerning urban crafts and productive processes, the accounts and rentals from the institution's archive provide useful snapshots of the bridge at various points in its often turbulent history.

This 2002 book is an exploration in social history, showing how the practices surrounding death and burial can illumine urban culture and experience. Vanessa Harding focuses on the crowded and turbulent worlds of early modern London and Paris, and makes rich use of contemporary documentation to compare and contrast their experience of dealing with the dead. The two cities shared many of the problems and pressures of urban life, including high mortality rates and a tradition of Christian burial and there are many similarities in their responses to death. The treatment of the dead reveals the communities' preoccupation with the use of space, control of the physical environment and the ordering of society and social behaviour.