This thought-provoking book, first published in 1991, examines sexual politics in a world which is being radically changed by the challenges of feminism. Seidler explores how men have responded to feminism, and the contradictory feelings men have towards dominant forms of masculinity.

Seidlera (TM)s stimulating and original analysis of social and political theory connects personally to everyday issues in peoplea (TM)s lives. It reflects the growing importance of sexual and personal politics within contemporary politics and culture, and demonstrates clearly the challenge that feminism brings to our inherited forms of morality, politics and sexuality.

In this work, originally published in 1986, Victor Seidler explores the different notions of respect, equality and dependency in Kanta (TM)s moral writings. He illuminates central tensions and contradictions not only within Kanta (TM)s moral philosophy, but within the thinking and feeling about human dignity and social inequality which we take very much for granted within a liberal moral culture.

In challenging our assumption of the autonomy of morality, Seidler also questions our understanding of what it means for someone to live as a person in his or her own right. The autonomy of individuals cannot be assumed but has to be reasserted against relationships of subordination. This involves a break with a rationalist morality, so that respect for others involves respect for emotions, feelings, desires and needs, and establishes a fuller autonomy as a basis for freedom and justice.

Simone Weil philosopher, trade union militant, factory worker developed a penetrating critique of Marxism and a powerful political philosophy which serves an alternative both to liberalism and to Marxism. In A Truer Liberty, originally published in 1989, Blum and Seidler show how Simone Weil 's philosophy sought to place political action on a firmly moral basis. The dignity of the manual worker became the standard for political institutions and movements. Weil criticized Marxism for its confidence in progress and revolution and its attendant illusory belief that history is on the side of the proletariat.
Blum and Seidler relate Weil 's work to influential trends in political philosophy today, from analytic Marxism to central traditions within liberal thought. The authors stress the importance of Weil 's work for understanding liberation theology, Catholic radicalism, and, more generally, social movements against oppression which are closely tied to religion and spirituality.

First published in 1991, The Achilles Heel Reader brings together key articles from Achilles Heel, the path-breaking and influential magazine of men's sexual politics. It also includes an important introduction by the editor, setting the magazine in its intellectual and historical context. Achilles Heel, first published in 1978, was a magazine which explored positive conceptions of masculinity and the ways in which men can change in response to the challenge of feminism. It sought to persuade men to take responsibility for the power they share as men in relation to women - and to use this responsibility both in their personal relationships and in challenging the political and social institutions and practices that embody such power. This selection covers crucial issues in men's lives - work, sexuality, children, relationships, family, class, sharing the experience of different masculinities - and brilliantly catches the tensions and anxieties of men trying to cope with the interplay between their sexuality and their political commitments. By bringing the personal and the political together The Achilles Heel Reader reconsiders basic questions of socialist theory and practice. It will be of great value to students of sociology, women's studies, politics and cultural studies, as well as those interested in feminism as part of a process of reworking socialism.

First published in 1991, The Achilles Heel Reader brings together key articles from Achilles Heel, the path-breaking and influential magazine of men's sexual politics. It also includes an important introduction by the editor, setting the magazine in its intellectual and historical context. Achilles Heel, first published in 1978, was a magazine which explored positive conceptions of masculinity and the ways in which men can change in response to the challenge of feminism. It sought to persuade men to take responsibility for the power they share as men in relation to women - and to use this responsibility both in their personal relationships and in challenging the political and social institutions and practices that embody such power. This selection covers crucial issues in men's lives - work, sexuality, children, relationships, family, class, sharing the experience of different masculinities - and brilliantly catches the tensions and anxieties of men trying to cope with the interplay between their sexuality and their political commitments. By bringing the personal and the political together The Achilles Heel Reader reconsiders basic questions of socialist theory and practice. It will be of great value to students of sociology, women's studies, politics and cultural studies, as well as those interested in feminism as part of a process of reworking socialism.

Urban Fears and Global Terrors After 7/7 explores the disruption around that day, taking people back to the events and the sense of loss, fear and mourning that followed. By framing a new landscape of urban fear Victor Seidler shows how new technologies helped to shape responses to a global terror that had been anticipated but was dreadful in its reality. By listening to the narratives people shaped for themselves Seidler shows the need for new forms of social theory that can come to terms with the contemporary realities of urban fear, complex identities and belongings. This book:

• explores the relationship of Islam to the West and ways in which this has been forgotten within traditional forms of social theory
• engages with a crisis of masculinities and the particular histories of migration and diaspora from the sub-continent
• follows the discussions around citizenship, identity and difference and the possibilities of belonging that were being fought out through different visions of multi-culture and integration that followed.

This book will prove an incredibly useful resource for students and researchers of Political Sociology and Citizenship, Diaspora Studies, Terrorism and Political Violence, Cultural Theory, Ethics and Philosophy.

Urban Fears and Global Terrors After 7/7 explores the disruption around that day, taking people back to the events and the sense of loss, fear and mourning that followed. By framing a new landscape of urban fear Victor Seidler shows how new technologies helped to shape responses to a global terror that had been anticipated but was dreadful in its reality. By listening to the narratives people shaped for themselves Seidler shows the need for new forms of social theory that can come to terms with the contemporary realities of urban fear, complex identities and belongings. This book:

• explores the relationship of Islam to the West and ways in which this has been forgotten within traditional forms of social theory
• engages with a crisis of masculinities and the particular histories of migration and diaspora from the sub-continent
• follows the discussions around citizenship, identity and difference and the possibilities of belonging that were being fought out through different visions of multi-culture and integration that followed.

This book will prove an incredibly useful resource for students and researchers of Political Sociology and Citizenship, Diaspora Studies, Terrorism and Political Violence, Cultural Theory, Ethics and Philosophy.

This thought-provoking book, first published in 1991, examines sexual politics in a world which is being radically changed by the challenges of feminism. Seidler explores how men have responded to feminism, and the contradictory feelings men have towards dominant forms of masculinity. Seidler's stimulating and original analysis of social and political theory connects personally to everyday issues in people's lives. It reflects the growing importance of sexual and personal politics within contemporary politics and culture, and demonstrates clearly the challenge that feminism brings to our inherited forms of morality, politics and sexuality.

In this work, originally published in 1986, Victor Seidler explores the different notions of respect, equality and dependency in Kant's moral writings. He illuminates central tensions and contradictions not only within Kant's moral philosophy, but within the thinking and feeling about human dignity and social inequality which we take very much for granted within a liberal moral culture. In challenging our assumption of the autonomy of morality, Seidler also questions our understanding of what it means for someone to live as a person in his or her own right. The autonomy of individuals cannot be assumed but has to be reasserted against relationships of subordination. This involves a break with a rationalist morality, so that respect for others involves respect for emotions, feelings, desires and needs, and establishes a fuller autonomy as a basis for freedom and justice.

Simone Weil -- philosopher, trade union militant, factory worker -- developed a penetrating critique of Marxism and a powerful political philosophy which serves an alternative both to liberalism and to Marxism. In A Truer Liberty, originally published in 1989, Blum and Seidler show how Simone Weil's philosophy sought to place political action on a firmly moral basis. The dignity of the manual worker became the standard for political institutions and movements. Weil criticized Marxism for its confidence in progress and revolution and its attendant illusory belief that history is on the side of the proletariat. Blum and Seidler relate Weil's work to influential trends in political philosophy today, from analytic Marxism to central traditions within liberal thought. The authors stress the importance of Weil's work for understanding liberation theology, Catholic radicalism, and, more generally, social movements against oppression which are closely tied to religion and spirituality.

After the shock decision to leave the EU in 2016, what can we learn about our divided and unequal society and the need to listen to each other? This engaging and accessible book addresses the causes and implications of Brexit. Seidler argues that we need new political imaginations across class, race, religion, gender and sexuality to engage in issues about the scale and acceleration of urban change and the time people need to adjust to new realities.