"Religion and Politics in Europe and the United States" compares the dynamic relationships between religion and public life in the U.S. and Europe from the early modern era to today by examining a series of public issues for which religious arguments have often been crucial. Recognizing the discrete roles religion plays in American and European politics, the project presents a portrait of its historical influences on the development of law, technology, ethnicity, war, and perceptions of democracy.

"Religion and Politics in Europe and the United States" explores how discourses on both side of the Atlantic have diverged due to the varying roles of religion. The book traces the influences of religion and politics from early modern religiously based legitimization of European monarchy and American democracy, to today's historical perspectives on the problem of religion and terrorism. The contributors--political scientists, historians, and sociologists from the United States, the United Kingdom, Germany, and Austria--shed a uniquely transnational light on the debates that have shaped the world we currently live in, from capital punishment to concepts of ethnicity to religions in conflict.

This German edition of Muhleberg's correspondence is of fundemental importance not only for church history in the USA, but also for the early history of that country. The letters, reproduced in their orignal form, are accompanied by numerous footnotes, which offer necessary explanations and commentary on their and commentary on the texts of the letters. They reflect not only the history of German Lutherism in the USA but also the history of other churches and denominations.

The contributions of this volume study how the political decision for European integration came about in Germany and Italy after 1945 due to the experiences of the 20th century. What learning processesa ' individual and collectivea ' inherent in this European integration made the nation state become increasingly problematic as fundamental form of political order? Convergences between Germany and Italy, which can be explained historically, become visible here as well as divergences due to differing cultural and historical experiences.

Politische Umbruche sind mehr als blosse Systemwechsel; sie bestimmen massiv die Erfahrungen und das Leben der Zeitgenossen und ihre Orientierung in der eigenen (Lebens-)Geschichte. Die Alterskohorten und politischen Generationen des 20. Jahrhunderts erlebten innerhalb ihrer Lebensspanne gleich mehrere Geschichtsbruche. Volker Depkat erschliesst aus den Autobiographien von 14 um 1880 geborenen deutschen Politikerinnen und Politikern des sozialistischen und liberal-demokratischen Spektrums, wie diese angesichts der ganzen Abfolge von militarischen, sozialen und okonomischen Katastrophen des 20. Jahrhunderts Vorstellungen von Sinn und Kontinuitat konstruierten. Behandelte Personen: die Sozialisten Wilhelm Keil, Wilhelm Dittmann, Albert Grzesinski, Otto Buchwitz und Max Seydewitz, die burgerlichen Politiker Konrad Adenauer, Arnold Brecht, Ferdinand Friedensburg und Hermann Punder, und die burgerlichen Politikerinnen Gertrud Baumer, Marie Baum, Marie-Elisabeth Luders, Toni Sender und Kate Frankenthal."

The Yearbook of Transnational History is dedicated to disseminating pioneering research in the field of transnational history. This fifth volume advances the frontier of transnational history into early modern times. The six chapters of this volume explore topics and themes from early modern times to the fall of Communism. This volume includes chapters about the Huguenots and Sephardi Jews as transnational nations in the seventeenth and eighteenth century, the construction of cannabis knowledge cultures in the transatlantic world of the nineteenth century, the role of the German pastor Martin Niemoeller in the construction of transnational religious identities in the aftermath of World War II, and the labor migration - from Cuba to East Germany - within the Socialist world in the 1970s and 1980s.

The idea that America is exceptional, whether because of its founding creed, natural abundance, or Protestant origins, has been the subject of fierce debate going back to the founding. Rather than argue for one side or the other, Volker Depkat explores the diverse ways in which Americans have described their country as exceptional. Describing how narratives of exceptionalism have never been a purely American affair, Depkat shows how, for example, European, African, and Asian immigrants projected their own dreams and nightmares onto the American screen, contributing to the intellectual construction of America. In fact, the different groups living in America have described American exceptionalism in such differing terms that there hardly ever was a shared understanding as to what these exceptional experiences were and how to interpret them. What has unified the disparate exceptionalist narratives, Depkat explains, is their insistence on America's universalist and future-oriented way of life. In engaging and lucid prose, Depkat offers general readers and students of American history an invaluable lens through which they can evaluate for themselves the merits of the many ways in which Americans have understood their country as exceptional.