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If man shall not live by bread alone, but by every word that
proceeds from the mouth of God, then Johann Starck has provided a
bread basket for the Church with his Prayer-Book. This book of
daily prayers, hymns, poetry, and devotions presents in every
syllable the Bread that has come down from heaven. Written as daily
nourishment in the Word of God, this book also lends itself to
meditation and prayer during many of life's peculiar situations.
Professor Dau describes Starck well when he writes, "Starck loved
nothing sensational, nothing that was for mere display in matters
of religion. Christian life, to him, was real and earnest, to be
conducted in a sober mind. He was always bent on its practical
applications to every pursuit and action, and on enlisting really
the whole of a person in the service of the Master." When
Christians nourish their souls daily with meditation upon the Word
of God and the Sacraments, faith is strengthened. The Bread of Life
fills hearts and minds, and Christ finds expression in the world
through Christian life and speech. A contemporary pastor said it
best when he said "Starck gives Christians a daily helping of
meditation in God's Word, and leads them to satisfaction in their
vocational tasks."
One may deplore the pathetic courage which periodically heartens
Catholic writers for the task of writing against Luther, but one
can understand the necessity for such efforts, and, accordingly,
feel a real pity for those who make them. Rome has never
acknowledged her errors nor admitted her moral defeat. The lessons
of past history are wasted upon her. Rome is determined to assert
to the end that she was not, and cannot be, vanquished. In the age
of the Reformation, she admits, she suffered some losses, but she
claims that she is fast retrieving these, while Protestantism is
decadent and decaying. No opposition to her can hope to succeed. An
attempt is made in these pages to review the principal charges and
arguments of Catholic critics of Luther. The references to Luther's
works are to the St. Louis Edition; those to the Book of Concord,
to the People's Edition. This book is frankly polemical. It had to
be, or there would have been no need of writing it. It seeks to
meet both the assertions and the spirit of Luther's Catholic
critics. A review ought to be a mirror, and mirrors must reflect.
But there is no malice in the author's effort. W. H. T. Dau.
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