This classic study of traditional Celtic spirituality ties ancient Paganism, medieval myth, and traditional Fairy beliefs into a powerful celebration of Celtic wisdom and magic. This magnificent book is a collection of stories, anecdotes, and legends from all six of the regions where Celtic ways have persisted in the modern world: Ireland, Scotland, Wales, Cornwall, Brittany, and the Isle of Man. It examines how Fairy spirituality survived in the face of hostility caused by modern science and religion. It celebrates how beliefs (which only a century ago were dismissed as quaint and superstitious) were, in fact, powerful principles of ancient Pagan magic that remained essential features of the Celtic world for generation after generation. The Fairy Faith in Celtic Countries offers plenty of speculation and theories regarding who or what fairies are and where they come from. But it is also an anthropological study of fairy faith which involved interviews with hundreds of people.

Born in Gorakhpur, Uttar Pradesh, on January the 5th, 1893, Sri Sri Paramahansa Yogananda devoted his life to helping people of all races and creeds to realize and express more fully in their lives the beauty, nobility and true divinity of the human spirit. After graduating from Calcutta University in 1915, Sri Yogananda was initiated into "sannyas" by his guru Sri Sri Swami Sri Yukteswar Giri. Sri Yukteswar had foretold that his life's mission was to spread throughout the world India's ancient meditation technique of "Kriya Yoga". Sri Yogananda accepted an invitation in 1920 to serve as India's delegate to an International Congress of Religious Liberals in Boston, USA. Paramahansa Yoganda founded Yogoda Satsanga Society of India/Self-Realization Fellowship as the channel for the dissemination of his teachings. Through his writings and extensive lecture tours in India, America and Europe he introduced thousands of truth-seekers to the ancient science and philosophy of yoga and its universally applicable methods of meditation. Paramahansaji entered "mahasamadhi" on March the 7th, 1952 in Los Angeles. This autobiography offers a look at the ultimate mysteries of human existence and a portrait of one of the great spiritual figures of the 20th century.

Despite the many differences between the numerous sects of Tibetan Buddhism, they all unite in holding the Great Yogi Milarepa, a Tibetan religious leader who lived over 800 years ago, in the highest reverence and esteem. Evans-Wentz points to similiarities between the life and teachings of Milarepa and the greatest of modern India's spiritual leaders, Mahatma Gandhi. In translating from the original Tibetan, the late Lama Kazi Dawa Samdup, Evans-Wentz's Tibetan guru for many years, wishes to show Western readers one of our great teachers as he actually lived in a biography of him, much of which is couched in the words of his own mouth, and the remainder in the words of his disciple Rechung, who knew him in the flesh. In this new reissue, Lopez contributes a critical foreword to update and contextualize the historical significance of this volume in Evans-Wentz's Tibetan series.

The Tibetan Book of the Dead was traditionally used as a mortuary text, read or recited in the presence of a dying or dead person. As a contribution to the science of death and of rebirth, it is unique among the sacred books of the world. The texts have been discovered and rediscovered in the West during the course of almost the entire 20th century, starting with Oxford's edition by W Y Evans-Wentz in 1927. The new edition includes a new foreword, afterword and suggested further reading list by Donald S Lopez Jr to update and contextualize this pioneering work. Lopez examines the historical background of OUP's publication, the translation against current scholarship, and its profound importance in engendering both scholarly and popular interest in Tibetan religion and culture.

New revised and expanded Spanish editions. The definitive introduction to the science and philosophy of yoga meditation. Self-Realization Fellowship's editions of Autobiography of a Yogi have sold several million copies since first published in 1946. This life-transforming book opens the mind and heart to the spiritual possibilities that exist everywhere and in everything. It reads like an adventure story while answering questions about religion, God, existence, yoga, higher consciousness, and the challenges of daily spiritual living. It is a book for people of all faiths; anyone yearning to know what life is truly all about. Self-Realization Fellowship's editions, and none others, incorporate all of the author's wishes for the final text, which include extensive material added after the first edition was published and a final chapter on the closing years of his life.

This book includes seven authentic Tibetan yoga texts that were first published in English in 1935. A companion to The Tibetan Book of the Dead, it is illustrated with photographs, yoga paintings and manuscripts, and contains some of the principal meditations used by Hindu and Tibetan gurus and philosophers in attaining Right knowledge and enlightenment. Special commentaries precede each translated text and a preface contrasts Buddhism with European concepts of religion, philosophy and science. For this new reissue, Donald S Lopez Jr writes a critical foreword, to update and contextualize the work as historical artifact contributing to the introduction of Tibetan Buddhism to the West.

The Tibetan Book of the Dead was traditionally used as a mortuary text, read or recited in the presence of a dying or dead person. As a contribution to the science of death and of rebirth, it is unique among the sacred books of the world. The texts have been discovered and rediscovered in the West during the course of almost the entire 20th century, starting with Oxford's edition by W Y Evans-Wentz in 1927. The new edition includes a new foreword, afterword and suggested further reading list by Donald S Lopez Jr to update and contextualize this pioneering work. Lopez examines the historical background of OUP's publication, the translation against current scholarship, and its profound importance in engendering both scholarly and popular interest in Tibetan religion and culture.

This volume contains teachings from gurus of Tibet and India that were unkown to the Western world until its first publication in 1954. The book interprets the quintessence of the Supreme Path, the Mahayana, and reveals the yogic method of attaining Enlightenment. The original text of this yoga belongs to the Bardo Thodol series of treatises concerning various methods of attaining transcendence. The whole series is part of the Tantric school of Mahayana, and this particular work is attributed to the legendary Padmasambhava. An account of the great guru's life and doctrines precedes the text itself. Carl Jung's psychological commentary discusses the differences in Eastern and Western modes of thought. For the new reissue, Donald S. Lopez Jr writes a critical foreword to update and contextualize Evans-Wentz's work as an historical artefact contributing to the introduction of Tibetan Buddhism in the West.

The Diamond Sutra, composed in India in the fourth century CE, is one of the most treasured works of Buddhist literature and is the oldest existing printed book in the world. It is known as the Diamond Sutra because its teachings are said to be like diamonds that cut away all dualistic thought, releasing one from the attachment to objects and bringing one to the further shore of enlightenment. The format of this important sutra is presented as a conversation between the Buddha and one of his disciples. The Sutra of Hui-neng, also known as the Platform Sutra, contains the autobiography of a pivotal figure in Zen history and some of the most profound passages of Zen literature. Hui-neng (638-713) was the sixth patriarch of Zen in China, but is often regarded as the true father of the Zen tradition. He was a poor, illiterate woodcutter who is said to have attained enlightenment upon hearing a recitation of the Diamond Sutra. Together, these two scriptures present the central teaching of the Zen Buddhist tradition and are essential reading for all students of Buddhism.

This is a new release of the original 1946 edition.

This book depends chiefly upon the oral and written testimony so freely contributed by its many Celtic authors, The Peasant and the Scholar, the Priest and the Scientist, The Poet and the Business Man, the Seer and the Non Seer, and in honour of them I dedicate it to two of the Brethren in Ireland A.E. whose unwavering loyalty to the Fairy-Faith has inspired much that I have herein written, whose friendly guidance in my study of Irish mysticism I most gratefully acknowledge; and William Butler Yeats, who brought me at my own Alma Mater in California the first message from Fairyland, and who afterwards in his own country led me through the haunts of Fairy Kings and Queens.

"The Fairy-Faith in Celtic Countries" is the broadest, most scholarly, yet open-minded exploration of the whole concept of this place and these beings we usually cannot even see. Evans-Wentz was catching the last of the lore as it was seen and believed in by the old people who would've come of age in the 19th century, since he was recording their stories about 1910, in out of the way places where the inroads of the Industrial Age had not made a permanent home in the mind sets of the country people. There is so much in this one book, it would tax me to list it all; so dive in for yourself and see, and hear the words of the people as Evan-Wentz recorded them. He does it in an admirable way, though he, as an American, was an outsider coming into this lore, the respect he feels for the knowledge and insights, the values and views of the informants is evident in every line.

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