Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Public Opinion is Walter Lippmann's groundbreaking work which demonstrates how individual beliefs are swayed by stereotypes, the mass media, and political propaganda. The book opens with the notion that democracy in the age of super fast communications is obsolete. He analyses the impact of several phenomena, such as the radio and newspapers, to support his criticisms of the sociopolitical situation as it stands. He famously coins the term 'manufactured consent', for the fomenting of views which ultimately work against the interests of those who hold them. Lippmann contends that owing to the masses of information flung at the population on a daily basis, opinions regarding entire groups in society are being reduced to simple stereotypes. The actual complexity and nuance of life, Lippmann contends, is undermined by the ever-faster modes of communication appearing regularly.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Today it is assumed that we understand contemporary nationalism and nation-building. Researchers rarely consider the very different traditions from which such state-building emerged. Instead, there is almost too much discussion of the "global village," with its supposed uniformity and inevitable trajectories. We need to view modernity as something other than a single condition with a preordained future. New visions of a modern civilization are emerging throughout the world, calliing for a far-reaching appraisal of the older visions of modernization. Following Eisenstadt's and Schluchter's introduction, Bjorn Wittrock explores the varieties and transitions of early modern societies, noting that only by looking at societies' collective identities and their modes of mediating in the public sphere can the distinguishing factors between modernity be appreciated. Sheldon Pollock discusses the use of vernacular language in India through its literary culture and polity, 1000-1500. Sanjay Subrahmanyam, sums up major developments in the recent historiography of South Asia from 1400 to 1750. David L. Howell focuses on the boundaries of the early modern Japanese state, including its political boundaries and the boundaries of collective identity and social status. Mary Elizabeth Berry examines public life in authoritarian Japan. Frederic Wakeman, Jr. probes the boundaries of the political game and how they were affected by the increased political centralization that developed after the disorder of the Ming-Qing transition during the seventeenth century. Alexander Woodside discusses territorial order and collective-identity tensions in Confucian Asia. Bernhard Giesen argues that the French Enlightenment can be described as an extension of absolutist court culture. Finally essay, Victor Perez-Diaz examines the state and public sphere in Spain during the Ancient Regime contrasting two ideal types of states--a "nomocratic" model and a "teleocratic" model. This volume addresses cultural and political practices not only from outside the European and American spheres but also over long periods of time in which the internal dynamics of other civilizations become visible. Its broad-ranging use of empirical materials enables us to think comparatively and historically about the ways in which different modernities took shape.

The Good Society is a critical text in the history of liberalism. Initially a series of articles published in a variety of Lippmann's favorite magazines, as the whole evolved, it became a frontal assault against totalitarian tendencies within American society. Lippmann took to task those who sought to improve the lot of mankind by undoing the work of their predecessors and by undermining movements in which men struggle to be free. This book is a strong indictment of programs of reform that are at odds with the liberal tradition, and it is critical of those who ask people to choose between security and liberty. The Good Society falls naturally into two segments. In the first, Lippmann shows the errors and common fallacies of faith in government as the solution to all problems. He says, "from left to right, from communist to conservative. They all believe the same fundamental doctrine. All the philosophies go into battle singing the same tune with slightly different words." In the second part of the book, Lippmann offers reasons why liberalism lost sight of its purpose and suggests the first principles on which it can flourish again. Lippmann argues that liberalism's revival is inevitable because no other system of government can work, given the kind of economic world mankind seeks. He did not write The Good Society to please adherents of any political ideology. Lippmann challenges all philosophies of government, and yet manages to present a positive program. Bewildered liberals and conservatives alike will find this work a successful effort to synthesize a theory of liberalism with the practice of a strong democracy. Gary Dean Best has provided the twenty-first century reader a clear-eyed context for interpreting Lippmann's defense of classical liberalism. The Good Society is the eleventh in a series of books written by Walter Lippmann reissued by Transaction with new introductions and in a paperback format. As with other major figures of the twentieth century such as Thorstein Veblen, Peter Drucker, Margaret Mead, and Richard Hoggart, these are classic books with contemporary perspectives.

American Inquisitors is one of the small gems among Walter Lippmann's larger books. Written in response to the trials of John Scopes and William McAndrew in 1925 and 1927, this volume contains a succinct analysis of a basic problem of democracy: the conflict between intellectual freedom and majority rule. In both cases, the state, acting in the name of popular sovereignty, sought to suppress teaching that was contrary to the tenets of religious fundamentalism and patriotic tradition. In distilling the arguments surrounding both trials, Lippmann sounds a warning against the tyranny of the majority and challenges people to rethink their theories of liberty and democracy.American Inquisitors consists of five related dialogues, each exploring a different dilemma at the heart of democratic political theory. The first two establish the principles of majority rule and freedom of the mind in the persons of William Jennings Bryan and Thomas Jefferson, with Socrates urging a reexamination of all principles..These dialogues debate the will and the rational capacity of the people to rule and demonstrate the relative nature of freedom in democratic society.The third and fourth dialogues set a fundamentalist against a modernist and an Americanist against a scholar. Lippmann resists easy stereotyping and puts challenging insights and plausible arguments into the mouths of all the parties. These dialogues ask whether commitment to community comes before intellectual inquiry, 'or whether the search for truth precedes identity. The final dialogue, between Socrates and a conscientious teacher, attempts to define the mission of teaching and determine when and how to face the consequences of truth. Lippmann concludes that the program of liberty is to deprive the sovereign of absolute and arbitrary rule. Taken as a whole, the dialogues constitute an essential consistency within Lippmann's political thought, and delineate a recurring problem hi American politcal culture. American Inquisitors will be of special interest to political scientists, historians, sociologists, and American studies specialists.

Walter Lippmann is arguably the most influential journalist in American history. From the time of Woodrow Wilson to the time of Lyndon Johnson, what Walter Lippmann said mattered. His word was valued because of his exceptional capacity for analysis, and because he had the rare ability to make complex ideas and problems manageable and understandable. Lippmann combined the practical and the theoretical and saw them as inseparable. He savored the life of the mind and relished the arena of politics. He was political philosopher, social commentator, political advisor and activist-intellectual.As the country grappled with an impressive influx of European ideas and with the threatening press of European problems, so did Lippmann. Like President Wilson, he came to believe that the condition of the modern world required that America either act or be acted upon. New methods of communication and propaganda meant that ideas contrary to America's would be widely heard. Reformed liberalism and the projection of that liberalism into a troubled world were the best hedge against totalitarian schemes and imperialist aggression. The Stakes of Diplomacy resulted from Lippmann's assignment by Wilson's Secretary of War Baker, to a project for studying possible terms of peace and ways to influence the world in a liberal-democratic direction.The Stakes of Diplomacy ends both with admiration for the peaceful nature of democracies and a plea for their further influence in the world, and with an understanding that democracy's influence will depend partly upon its physical might and geopolitical collaboration. Lippmann stands as a prominent figure in America's twentieth-century quest for power with honor. He concludes this volume with the warning that there is no safe way and no morally feasible way to turn back from our dangerous mission: "Unless the people who are humane and sympathetic, the people who wish to live and let live, are masters of the situation, the world faces an indefinite vista of conquest and terror."

This set of brief pieces examines the relation of power to knowledge. Lippmann paid little homage to the innate wisdom of the people. While he had no wish to disenfranchise citizens, he believed elites drove the engines of power. His point was that liberty and democracy require government that will, when necessary, "swim against the tides of private feelings." Because the public is too divided, poorly informed, and too self-regarding, authority has to be delegated, perhaps to "intelligence bureaus," or at least to those who are wiser than the many that have the power to decide vexing questions on their own merits. Lippmann knew that in the real world we cannot expect to be ruled by philosopher-kings. While ready to settle for less, he was not ready to settle for politicians who get ahead "only as they placate, appease, bribe, seduce, bamboozle and otherwise manage to manipulate demanding and threatening elements in their constituencies." The seducers and bamboozlers were generally in charge, and because they were in an age "rich with varied and generous passions" they had become disorderly and deranged. Public Persons is the informal side of The Public Philosophy. Lippmann tries to account for the decline of Western democracies and prescribe for their revival. He concludes that it is not possible to discover by rational inquiry the conditions that must be met if there is to be a good society. Lippmann saw tension between private impulses and transcendent truth as the "inexhaustible theme of human discourse." The occasional harmonies in the lives of saints and the deeds of heroes and the excellence of genius are glorious. But glory was the exception, wretchedness the rule. In this casual volume both are given a human face.

This set of brief pieces examines the relation of power to knowledge. Lippmann paid little homage to the innate wisdom of the people. While he had no wish to disenfranchise citizens, he believed elites drove the engines of power. His point was that liberty and democracy require government that will, when necessary, "swim against the tides of private feelings." Because the public is too divided, poorly informed, and too self-regarding, authority has to be delegated, perhaps to "intelligence bureaus," or at least to those who are wiser than the many that have the power to decide vexing questions on their own merits.

Lippmann knew that in the real world we cannot expect to be ruled by philosopher-kings. While ready to settle for less, he was not ready to settle for politicians who get ahead "only as they placate, appease, bribe, seduce, bamboozle and otherwise manage to manipulate demanding and threatening elements in their constituencies." The seducers and bamboozlers were generally in charge, and because they were in an age "rich with varied and generous passions" they had become disorderly and deranged.

"Public Persons" is the informal side of "The Public Philosophy." Lippmann tries to account for the decline of Western democracies and prescribe for their revival. He concludes that it is not possible to discover by rational inquiry the conditions that must be met if there is to be a good society. Lippmann saw tension between private impulses and transcendent truth as the "inexhaustible theme of human discourse." The occasional harmonies in the lives of saints and the deeds of heroes and the excellence of genius are glorious. But glory was the exception, wretchedness the rule. In this casual volume both are given a human face.

Walter Lippmann is arguably the most influential journalist in American history. From the time of Woodrow Wilson to the time of Lyndon Johnson, what Walter Lippmann said mattered. His word was valued because of his exceptional capacity for analysis, and because he had the rare ability to make complex ideas and problems manageable and understandable. Lippmann combined the practical and the theoretical and saw them as inseparable. He savored the life of the mind and relished the arena of politics. He was political philosopher, social commentator, political advisor, and activist-intellectual. As the country grappled with an impressive influx of European ideas and with the threatening press of European problems, so did Lippmann. Like President Wilson, he came to believe that the condition of the modern world required that America either act or be acted upon. New methods of communication and propaganda meant that ideas contrary to America's would be widely heard. Reformed liberalism and the projection of that liberalism into a troubled world were the best hedge against totalitarian schemes and imperialist aggression. The Stakes of Diplomacy resulted from Lippmann's assignment by Wilson's Secretary of War Baker, to a project for studying possible terms of peace and ways to influence the world in a liberal-democratic direction. The Stakes of Diplomacy ends both with admiration for the peaceful nature of democracies and a plea for their further influence in the world, and with an understanding that democracy's influence will depend partly upon its physical might and geopolitical collaboration. Lippmann stands as a prominent figure in America's twentieth-century quest for power with honor. He concludes this volume with the warning that there is no safe way and no morally feasible way to turn back from our dangerous mission: "Unless the people who are humane and sympathetic, the people who wish to live and let live, are masters of the situation, the world faces an indefinite vista of conquest and terror."

"The Good Society" is a critical text in the history of liberalism. Initially a series of articles published in a variety of Lippmann's favorite magazines, as the whole evolved, it became a frontal assault against totalitarian tendencies within American society. Lippmann took to task those who sought to improve the lot of mankind by undoing the work of their predecessors and by undermining movements in which men struggle to be free. This book is a strong indictment of programs of reform that are at odds with the liberal tradition, and it is critical of those who ask people to choose between security and liberty. "The Good Society" falls naturally into two segments. In the first, Lippmann shows the errors and common fallacies of faith in government as the solution to all problems. He says, "from left to right, from communist to conservative. They all believe the same fundamental doctrine. All the philosophies go into battle singing the same tune with slightly different words." In the second part of the book, Lippmann offers reasons why liberalism lost sight of its purpose and suggests the first principles on which it can flourish again. Lippmann argues that liberalism's revival is inevitable because no other system of government can work, given the kind of economic world mankind seeks. He did not write "The Good Society" to please adherents of any political ideology. Lippmann challenges all philosophies of government, and yet manages to present a positive program. Bewildered liberals and conservatives alike will find this work a successful effort to synthesize a theory of liberalism with the practice of a strong democracy. Gary Dean Best has provided the twenty-first century reader a clear-eyed context for interpreting Lippmann's defense of classical liberalism. "The Good Society" is the eleventh in a series of books written by Walter Lippmann reissued by Transaction with new introductions and in a paperback format. As with other major figures of the twentieth century such as Thorstein Veblen, Peter Drucker, Margaret Mead, and Richard Hoggart, these are classic books with contemporary perspectives.