Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents 'concepts of religion'. Chapters have to do with considerations of the conceptualizing of religion in the fields of 'anthropology', 'community', 'family', 'institution', 'law', 'media', and 'politics' among others. The second section is dedicated to case studies of 'religious practices' from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.

The past three decades have witnessed a significant transatlantic and trans-disciplinary resurgence of interest in the early nineteenth-century Protestant theologian and philosopher, Friedrich Schleiermacher (1768-1834). As the first major Christian thinker to theorize religion in a post-Enlightenment context and re-conceive the task of theology accordingly, Schleiermacher holds a seminal place in the histories of modern Christian thought and the modern academic study of religion alike. Whereas his "liberalism" and humanism have always made him a controversial figure among theological traditionalists, it is only recently that Schleiermacher's understanding of religion has become the target of polemics from Religious Studies scholars keen to disassociate their discipline from its partial origins in liberal Protestantism. Schleiermacher, the Study of Religion, and the Future of Theology documents an important meeting in the history of Schleiermacher studies at which leading scholars from Europe and North America gathered to probe the viability of key features of Schleiermacher's theological and philosophical program in light of its contested place in the study of religion.

Current processes of globalization are challenging Human Rights and the attempts to institutionalize them in many ways. The question of the connection between religion and human rights is a crucial point here. The genealogy of the Human Rights is still a point of controversies in the academic discussion. Nevertheless, there is consensus that the Christian tradition - especially the doctrine that each human being is an image of God - played an important role within the emergence of the codification of the Human Rights in the period of enlightenment. It is also obvious that the struggle against the politics of apartheid in South Africa was strongly supported by initiatives of churchy and other religious groups referring to the Human Rights. Christian churches and other religious groups do still play an important role in the post-apartheid South Africa. They have a public voice concerning all the challenges with which the multiethnic and economically still deeply divided South African society is faced with. The reflections on these questions in the collected lectures and essays of this volume derive from an academic discourse between German and South African scholars that took place within the German-South African Year of Science 2012/13.

This book investigates the substantial and growing contribution which African Independent and Pentecostal Churches are making to sustainable development in all its manifold forms. Moreover, this volume seeks to elucidate how these churches reshape the very notion of sustainable development and contribute to the decolonisation of development. Fostering both overarching and comparative perspectives, the book includes chapters on West Africa (Nigeria, Ghana, and Burkina Faso) and Southern Africa (Zimbabwe and South Africa). It aims to open up a subfield focused on African Initiated Christianity within the religion and development discourse, substantially broadening the scope of the existing literature. Written predominantly by scholars from the African continent, the chapters in this volume illuminate potentials and perspectives of African Initiated Christianity, combining theoretical contributions, essays by renowned church leaders, and case studies focusing on particular churches or regional contexts. While the contributions in this book focus on the African continent, the notion of development underlying the concept of the volume is deliberately wide and multidimensional, covering economic, social, ecological, political, and cultural dimensions. Therefore, the book will be useful for the community of scholars interested in religion and development as well as researchers within African studies, anthropology, development studies, political science, religious studies, sociology of religion, and theology. It will also be a key resource for development policymakers and practitioners. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780367823825, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

Die religionstheologische Hermeneutik der Gegenwartskultur ist zu einem grundlegenden Forschungsfeld einer sich als Theorie der Religionspraxis verstehenden Praktischen Theologie geworden. Das AEsthetische ist als eine zentrale Dimension des Kulturellen deshalb neu in den Mittelpunkt der Aufmerksamkeit geruckt. Die Erforschung der Zusammenhange von AEsthetik und Religion steht jedoch erst am Anfang. Mit dem Band kann ein teilweiser UEberblick uber den Stand der Diskussion zum Thema Identitat und Differenz von asthetischer und religioeser Erfahrung gegeben werden. Er bietet eine Zusammenschau unterschiedlicher Zugange zu den Phanomenen bzw. differenter Theoriestrategien und weist Perspektiven fur den interdisziplinaren Diskurs auf, in denen die theoretischen Voraussetzungen und methodischen Massgaben fur die Verhaltnisbestimmung von religioeser und asthetischer Erfahrung zu klaren sind.

The past three decades have witnessed a significant transatlantic and trans-disciplinary resurgence of interest in the early nineteenth-century Protestant theologian and philosopher, Friedrich Schleiermacher (1768-1834). As the first major Christian thinker to theorize religion in a post-Enlightenment context and re-conceive the task of theology accordingly, Schleiermacher holds a seminal place in the histories of modern Christian thought and the modern academic study of religion alike. Whereas his "liberalism" and humanism have always made him a controversial figure among theological traditionalists, it is only recently that Schleiermacher's understanding of religion has become the target of polemics from Religious Studies scholars keen to disassociate their discipline from its partial origins in liberal Protestantism. Schleiermacher, the Study of Religion, and the Future of Theology documents an important meeting in the history of Schleiermacher studiesat which leading scholars from Europe and North America gathered to probe the viability of key features of Schleiermacher's theological and philosophical program in light of its contested place in the study of religion.

The volume contains the papers presented to the Schleiermacher Congress held in Berlin from 26thto 29th March 2006. The theme of the congress wasa ^a oeChristianity a " State a " Culturea , and it was organized by the International Schleiermacher Society in association with the Berlin Humboldt University Faculty of Theology and the Berlin-Brandenburg Academy of Sciences and Humanities. The appendix contains the first edition of a reconstruction of the confirmation instruction given by Schleiermacher in 1831/32.

This volume examines the complex intersections between religion and enlightenment from a historical and systematic perspective, and for the first time, shows the profound implications of the works of Schleiermacher, Troeltsch, and Tillich for understanding religious-cultural pluralism in our times. The authors use these sources to discuss the difficulties and challenges facing contemporary enlightened religion as well as the limitations of religious enlightenment.

This book investigates the substantial and growing contribution which African Independent and Pentecostal Churches are making to sustainable development in all its manifold forms. Moreover, this volume seeks to elucidate how these churches reshape the very notion of sustainable development and contribute to the decolonisation of development. Fostering both overarching and comparative perspectives, the book includes chapters on West Africa (Nigeria, Ghana, and Burkina Faso) and Southern Africa (Zimbabwe and South Africa). It aims to open up a subfield focused on African Initiated Christianity within the religion and development discourse, substantially broadening the scope of the existing literature. Written predominantly by scholars from the African continent, the chapters in this volume illuminate potentials and perspectives of African Initiated Christianity, combining theoretical contributions, essays by renowned church leaders, and case studies focusing on particular churches or regional contexts. While the contributions in this book focus on the African continent, the notion of development underlying the concept of the volume is deliberately wide and multidimensional, covering economic, social, ecological, political, and cultural dimensions. Therefore, the book will be useful for the community of scholars interested in religion and development as well as researchers within African studies, anthropology, development studies, political science, religious studies, sociology of religion, and theology. It will also be a key resource for development policymakers and practitioners. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780367823825, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

Medienreligion ist ein Massenphanomen. Jeder Mensch in der modernen Mediengesellschaft partizipiert in der einen oder anderen Weise an diesem Prozess der Verstandigung des Subjektes uber sich selbst und die Welt. Medienreligion versteht sich so als Vollzug der subjektiv-persoenlichen Anverwandlung medialer Sinnmuster. Was aber haben Kinofilme wie Der Herr der Ringe - Die Gefahrten, Lola rennt und Fight Club mit Religion zu tun? Und wie werden die religioesen Sinngehalte von Kinofilmen individuell angeeignet? Die Studie geht diesen Fragen in der Kombination von Werk- und Rezeptionsanalysen popularer Kinofilme nach und legt damit die erste empirische Untersuchung zur These der Medienreligion vor.