Since the end of World War II, runaway fears of Soviet imperialism, global terrorism, and anarchy have tended to drive American foreign policy toward an imperial agenda. At the same time, uncurbed appetites have wasted the environment and driven the country's market economy into the ditch. How can we best sustain our identity as a people and resist the distortions of our current anxieties and appetites?

Ethicist William F. May draws on America's religious and political history and examines two concepts at play in the founding of the country -- contractual and covenantal. He contends that the biblical idea of a covenant offers a more promising way than the language of contract, grounded in self-interest alone, to contain our runaway anxieties and appetites. A covenantal sensibility affirms, "We the people (not simply, We, the individuals, or We, the interest groups) of the United States." It presupposes a history of mutual giving and receiving and of bearing with one another that undergirds all the traffic in buying and selling, arguing and negotiating, that obtain in the rough terrain of politics. May closes with an account of the covenantal agenda ahead, and concludes with the vexing issue of immigrants and undocumented workers that has singularly tested the covenant of this immigrant nation.

This literally "refreshing" collection is based on the notion that the future of bioethics is inseparable from its past. Seminal works provide a unique and relatively unexplored vehicle for investigating not only where bioethics began, but where it may be going as well. In this volume, a number of the pioneers in bioethics - Tom Beauchamp, Lisa Sowle Cahill, James Childress, Charles E. Curran, Patricia King, H. Tristram Engelhardt, William F. May, Edmund D. Pellegrino, Warren Reich, Robert Veatch and LeRoy Walters - reflect on their early work and how they fit into the past and future of bioethics. Coming from many disciplines, generations, and perspectives, these trailblazing authors provide a broad overview of the history and current state of the field. Invaluable to anyone with a serious interest in the development and future of bioethics, at a time when new paths into medical questions are made almost daily, "The Story of Bioethics" is a Baedeker beyond compare.

Description: Throughout the 1960s and 1970s, Arthur McGill had numerous opportunities to air his rich theological musings outside of the classroom. We are now fortunate, some twenty-five years after his death, to have seventeen sermons brought to us by the aid of his wife Lucille McGill and editor David Cain (University of Mary Washington). These homilies reveal the core themes that distinguish his theological writings: relaxing in our neediness before God, participating in the death-to-life pattern of self-expenditure, and rooting our hope in the unique power of Christ. The collection culminates with what Cain notes as McGill's ""signature"" sermon on The Good Samaritan, wherein we see that the reception of grace always precedes the extension of grace. In addressing day-to-day issues such as possessions, speech, loneliness, and anger, McGill is both prophetic and pastoral. He does not hesitate to say that ""the wickedness of Nineveh--alas --is the wickedness of the United States."" At the same time, he brings a refreshing word with theological depth about human suffering and the God who models ultimate vulnerability.

Professionals today wield an enormous public power. Collectively, their decisions affect the patient's plight, the client's fate, the student's future, the city's scape, the Earth's sustainability, the worker's fair treatment, and the durability of institution's great and small. Yet professionals do not perceive themselves as power wielders. They feel beleaguered, marginal, insufficiently appreciated, often under siege. Thus they tend to obscure for themselves their obligation to the common good. This book explores eight professions as they struggle with their double identity--as a means to livelihood and as a "common calling in the spirit of public service." An interpretation of American culture emerges from its pages, as social critic William May opens up the ways in which each profession answers to something deep in the American spirit.

May considers the overarching images that shape the convictions and daily practice of the physician. Taking a step back from the procedures and quandaries that are the focal points of many books on ethics, he explores the moral power of images in understanding the healer and defining his or her tasks. May updates his reflections on five images of the healer: parent, fighter, technician, teacher and covenanter.

As physicians are faced with new and wonderful options for saving lives, transplanting organs, and furthering research, they also must wrestle with new and troubling choices-who should receive scarce and vital treatment, how we determine when life ends, what limits should be placed on care for the dying, and more. This book by renowned theologian Paul Ramsey, first published thirty years ago, anticipated these moral and ethical issues and addressed them with cogency and power, providing the intellectual foundations for the field of bioethics. This second edition of Ramsey's classic work includes a new foreword by Margaret Farley and essays by Albert R. Jonsen and William F. May that help to locate and interpret Ramsey historically and intellectually. Praise for the earlier edition: "For its strong, well-argued positions, its documentation and references, and its assistance in bringing confused strands of thought into focus, The Patient as Person willbe used for many years."-Michael Novak, New York Times "Amid the plethora of books on medical ethics that merely skim the surface, this one solidly examines most aspects of the question--from the definition of death to organ transplantation."-Christianity Today "Notable for its clear moral reasoning and its thorough examination of all morally relevant issues."-Journal of Religion "[Ramsey's] study is a masterpiece of thoroughness in evaluating conflicting moral claims which become explicit in crucial medical situations."-Dolores Dooley-Clarke, Philosophical Studies