Against the gloomy forecast of "The Vanishing Diaspora", the end of the second millennium saw the global emergence of a dazzling array of Jewish cultural initiatives, institutional modalities, and individual practices. These "Jewish Revival" and "Jewish Renewal" projects are led by Jewish NGOs and philanthropic organizations, the Orthodox Teshuva (return to the fold) movement and its well-known emissary Chabad-Lubavitch Hasidism, and alternative cultural initiatives that promote what can be termed "lifestyle Judaism." This range between institutionalized revival movements and ephemeral event-driven projects circumscribes a diverse space of creative agency, which calls for a bottom-up empirical analysis of cultural creativity and the re-invention of Jewish tradition worldwide. Indeed, the trope of a "Jewish Renaissance" has become both a descriptive category of an increasingly popular and scholarly discourse across the globe, and a prescriptive model for social action. This volume explores the global transformations of contemporary Jewishness, which give renewed meaning to identity, tradition, and politics in our post secular world.

Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder?

In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.

In the summer of 1947, three years before his death in a labor camp hospital, one of the most significant Soviet Yiddish writers Der Nister (Pinkhas Kahanovitsh, 1884-1950) made a trip from Moscow to Birobidzhan, the Jewish Autonomous Region in the Russian Far East. He traveled there on a special migrant train, together with a thousand Holocaust survivors. The present study examines this journey as an original protest against the conformism of the majority of Soviet Jewish activists. In his travel notes, Der Nister described the train as the ""modern Noah's ark,"" heading ""to put an end to the historical silliness"". This rhetoric paraphrasing Nietzsche's ""historical sickness"", challenged the Jewish history in the Diaspora, which broke the people's mythical wholeness. Der Nister formulated his vision of a post-Holocaust Jewish reconstruction more clearly in his previously unknown manifesto. Without their own territory, he wrote, the Jews were like ""a soul without a body or a body without a soul, and in either case, always a cripple"". Records of the fabricated investigation case against the anti-Soviet nationalist grouping in Birobidzhan reveal details about Der Nister's thoughts and real acts. Both the records and the manifesto are being published here for the first time.

In less than a century, Jews in Russia have survived two world wars, revolution, political and economic turmoil, and persecution by both Nazis and Soviets. Yet they have managed not only to survive, but also transform themselves and emerge as a highly creative, educated entity that has transplanted itself into other countries. Revolution, Repression and Revival: The Soviet Jewish Experience enhances our understanding of the Russian Jewish past by bringing together some of the latest thinking by the leading scholars from the former Soviet Union, Israel and the United States. The book explains the contradictions, ambiguities and anomalies of the Russian Jewish story and helps us understand one of the most complex and unsettled chapters in modern Jewish history. The Soviet Jewish story has had many fits and starts as it transfers from one chapter of Soviet history to another and eventually, from one country to another. Some believe that the chapter of Russian Jewry is coming to a close. Whatever the future of Russian Jewry may be, it has a rich, turbulent past. Revolution, Repression and Revival sheds new light on the past, illustrating the complexities of the present, and gives needed insights into the likely future.

In 1900 over five million Jews lived in the Russian empire; today, there are four times as many Russian-speaking Jews residing outside the former Soviet Union than there are in that region. The New Jewish Diaspora is the first English-language study of the Russian-speaking Jewish diaspora. This migration has made deep marks on the social, cultural, and political terrain of many countries, in particular the United States, Israel, and Germany. The contributors examine the varied ways these immigrants have adapted to new environments, while identifying the common cultural bonds that continue to unite them. Assembling an international array of experts on the Soviet and post-Soviet Jewish diaspora, the book makes room for a wide range of scholarly approaches, allowing readers to appreciate the significance of this migration from many different angles. Some chapters offer data-driven analyses that seek to quantify the impact Russian-speaking Jewish populations are making in their adoptive countries and their adaptations there. Others take a more ethnographic approach, using interviews and observations to determine how these immigrants integrate their old traditions and affiliations into their new identities. Further chapters examine how, despite the oceans separating them, members of this diaspora form imagined communities within cyberspace and through literature, enabling them to keep their shared culture alive. Above all, the scholars in The New Jewish Diaspora place the migration of Russian-speaking Jews in its historical and social contexts, showing where it fits within the larger historic saga of the Jewish diaspora, exploring its dynamic engagement with the contemporary world, and pointing to future paths these immigrants and their descendants might follow.

Before the USSR collapsed, ethnic identities were imposed by the state. This book analyzes how and why Jews decided what being Jewish meant to them after the state dissolved and describes the historical evolution of Jewish identities. Surveys of more than 6,000 Jews in the early and late 1990s reveal that Russian and Ukrainian Jews have a deep sense of their Jewishness but are uncertain what it means. They see little connection between Judaism and being Jewish. Their attitudes toward Judaism, intermarriage and Jewish nationhood differ dramatically from those of Jews elsewhere. Many think Jews can believe in Christianity and do not condemn marrying non-Jews. This complicates their connections with other Jews, resettlement in Israel, the United States and Germany, and the rebuilding of public Jewish life in Russia and Ukraine. Post-Communist Jews, especially the young, are transforming religious-based practices into ethnic traditions and increasingly manifesting their Jewishness in public.

Before the USSR collapsed, ethnic identities were imposed by the state. This book analyzes how and why Jews decided what being Jewish meant to them after the state dissolved and describes the historical evolution of Jewish identities. Surveys of more than 6,000 Jews in the early and late 1990s reveal that Russian and Ukrainian Jews have a deep sense of their Jewishness but are uncertain what it means. They see little connection between Judaism and being Jewish. Their attitudes toward Judaism, intermarriage and Jewish nationhood differ dramatically from those of Jews elsewhere. Many think Jews can believe in Christianity and do not condemn marrying non-Jews. This complicates their connections with other Jews, resettlement in Israel, the United States and Germany, and the rebuilding of public Jewish life in Russia and Ukraine. Post-Communist Jews, especially the young, are transforming religious-based practices into ethnic traditions and increasingly manifesting their Jewishness in public.

Written by a team of leading scholars, this book meets the need for an up-to-date account on the political system and policy progress which is amerging and an analysis of the future prospects of the Gorbachev revolution.

Against the gloomy forecast of "The Vanishing Diaspora", the end of the second millennium saw the global emergence of a dazzling array of Jewish cultural initiatives, institutional modalities, and individual practices. These "Jewish Revival" and "Jewish Renewal" projects are led by Jewish NGOs and philanthropic organizations, the Orthodox Teshuva (return to the fold) movement and its well-known emissary Chabad-Lubavitch Hasidism, and alternative cultural initiatives that promote what can be termed "lifestyle Judaism." This range between institutionalized revival movements and ephemeral event-driven projects circumscribes a diverse space of creative agency, which calls for a bottom-up empirical analysis of cultural creativity and the re-invention of Jewish tradition worldwide. Indeed, the trope of a "Jewish Renaissance" has become both a descriptive category of an increasingly popular and scholarly discourse across the globe, and a prescriptive model for social action. This volume explores the global transformations of contemporary Jewishness, which give renewed meaning to identity, tradition, and politics in our post secular world.

In 1900 over five million Jews lived in the Russian empire; today, there are four times as many Russian-speaking Jews residing outside the former Soviet Union than there are in that region. The New Jewish Diaspora is the first English-language study of the Russian-speaking Jewish diaspora. This migration has made deep marks on the social, cultural, and political terrain of many countries, in particular the United States, Israel, and Germany. The contributors examine the varied ways these immigrants have adapted to new environments, while identifying the common cultural bonds that continue to unite them. Assembling an international array of experts on the Soviet and post-Soviet Jewish diaspora, the book makes room for a wide range of scholarly approaches, allowing readers to appreciate the significance of this migration from many different angles. Some chapters offer data-driven analyses that seek to quantify the impact Russian-speaking Jewish populations are making in their adoptive countries and their adaptations there. Others take a more ethnographic approach, using interviews and observations to determine how these immigrants integrate their old traditions and affiliations into their new identities. Further chapters examine how, despite the oceans separating them, members of this diaspora form imagined communities within cyberspace and through literature, enabling them to keep their shared culture alive. Above all, the scholars in The New Jewish Diaspora place the migration of Russian-speaking Jews in its historical and social contexts, showing where it fits within the larger historic saga of the Jewish diaspora, exploring its dynamic engagement with the contemporary world, and pointing to future paths these immigrants and their descendants might follow.

In order to "Bolshevize" the Jewish population, the Soviets created within the Party a number of special Jewish Sections. Charged with the task of integrating the largely hostile or indifferent Jews into the new state the Sections' programs are, in effect, a case study of the modernization and secularization of an ethnic and religious minority. Zvi Gitelman's analysis of the Sections during the first decade of Soviet rule examines the nature of the challenge that modernization posed, the crises it created, and the responses it evoked. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In order to "Bolshevize" the Jewish population, the Soviets created within the Party a number of special Jewish Sections. Charged with the task of integrating the largely hostile or indifferent Jews into the new state the Sections' programs are, in effect, a case study of the modernization and secularization of an ethnic and religious minority. Zvi Gitelman's analysis of the Sections during the first decade of Soviet rule examines the nature of the challenge that modernization posed, the crises it created, and the responses it evoked. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"The Emergence of Modern Jewish Politics "examines the political, social, and cultural dimensions of Zionism and Bundism, the two major political movements among East European Jews during the first half of the twentieth century.
While Zionism achieved its primary aim--the founding of a Jewish state--the Jewish Labor Bund has not only practically disappeared, but its ideals of socialism and secular Jewishness based in the diaspora seem to have failed. Yet, as Zvi Gitelman and the various contributors argue, it was the Bund that more profoundly changed the structure of Jewish society, politics, and culture.
In thirteen essays, prominent historians, political scientists, and professors of literature discuss the cultural and political contexts of these movements, their impact on Jewish life, and the reasons for the Bund's demise, and they question whether ethnic minorities are best served by highly ideological or solidly pragmatic movements.

Written in honor of one of the foremost observers of nationalism and culture in Central and Eastern Europe, this volume brings together 35 eminent scholars from the United States, Canada, Ukraine, and Poland.

Supplemented by a bibliography of the work of Roman Szporluk, these fresh, urgent essays mirror Szporluk's broad and comparativist approach. Topics range from the rise of Ukrainian national consciousness in Galicia, to nationalism in contemporary Serbia; from the rise of private property in the Russia of Catherine II, to contemporary Russian attitudes toward Ukrainian nation building. Other essays explore the impact of theories of nationalism on the discipline of history and critique Ernest Gellner's "constructivist" theory of the nation.

Robert Weinberg and Bradley Berman's carefully documented and extensively illustrated book explores the Soviet government's failed experiment to create a socialist Jewish homeland. In 1934 an area popularly known as Birobidzhan, a sparsely populated region along the Sino-Soviet border some five thousand miles east of Moscow, was designated the national homeland of Soviet Jewry. Establishing the Jewish Autonomous Region was part of the Kremlin's plan to create an enclave where secular Jewish culture rooted in Yiddish and socialism could serve as an alternative to Palestine. The Kremlin also considered the region a solution to various perceived problems besetting Soviet Jews. Birobidzhan still exists today, but despite its continued official status Jews are a small minority of the inhabitants of the region. Drawing upon documents from archives in Moscow and Birobidzhan, as well as photograph collections never seen outside Birobidzhan, Weinberg's story of the Soviet Zion sheds new light on a host of important historical and contemporary issues regarding Jewish identity, community, and culture. Given the persistence of the "Jewish question" in Russia, the history of Birobidzhan provides an unusual point of entry into examining the fate of Soviet Jewry under communist rule.

..". a chronicle of man s bestiality to man, and therefore the few exceptional instances of courage and humanity shine forth with particular brightness." The Russian Review

"Essential reading for any holocaust course." Religious Studies Review

Bitter Legacy collects scholarship from America, Israel, Russia, Germany, and the Ukraine on the perpetration of the Holocaust in the Soviet Union and its lasting consequences from the postwar period through post-Soviet times. Newly accessible wartime archives in the former Soviet Union provide chilling details of what happened, of collaboration with the Nazis, and of rescue efforts, too."

Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder?

In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.

Now back in print in a new edition
A Century of Ambivalence
The Jews of Russia and the Soviet Union, 1881 to the Present
Second, Expanded Edition
Zvi Gitelman

A richly illustrated survey of the Jewish historical experience in the Russian Empire, the Soviet Union, and the post-Soviet era.

"Anyone with even a passing interest in the history of Russian Jewry will want to own this splendid... book." Janet Hadda, Los Angeles Times

..". a badly needed historical perspective on Soviet Jewry.... Gitelman] is evenhanded in his treatment of various periods and themes, as well as in his overall evaluation of the Soviet Jewish experience.... A Century of Ambivalence is illuminated by an extraordinary collection of photographs that vividly reflect the hopes, triumphs and agonies of Russian Jewish life." David E. Fishman, Hadassah Magazine

"Wonderful pictures of famous personalities, unknown villagers, small hamlets, markets and communal structures combine with the text to create an uplifting book] for a broad and general audience." Alexander Orbach, Slavic Review

"Gitelman s text provides an important commentary and careful historic explanation.... His portrayal of the promise and disillusionment, hope and despair, intellectual restlessness succeeded by swift repression enlarges the reader s understanding of the dynamic forces behind some of the most important movements in contemporary Jewish life." Jane S. Gerber, Bergen Jewish News

..". a lucid and reasonably objective popular history that expertly threads its way through the dizzying reversals of the Russian Jewish experience." Village Voice

A century ago the Russian Empire contained the largest Jewish community in the world, numbering about five million people. Today, the Jewish population of the former Soviet Union has dwindled to half a million, but remains probably the world s third largest Jewish community. In the intervening century the Jews of that area have been at the center of some of the most dramatic events of modern history two world wars, revolutions, pogroms, political liberation, repression, and the collapse of the USSR. They have gone through tumultuous upward and downward economic and social mobility and experienced great enthusiasms and profound disappointments. In startling photographs from the archives of the YIVO Institute for Jewish Research and with a lively and lucid narrative, A Century of Ambivalence traces the historical experience of Jews in Russia from a period of creativity and repression in the second half of the 19th century through the paradoxes posed by the post-Soviet era. This redesigned edition, which includes more than 200 photographs and two substantial new chapters on the fate of Jews and Judaism in the former Soviet Union, is ideal for general readers and classroom use.

Zvi Gitelman is Professor of Political Science and Director of the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is author of Jewish Nationality and Soviet Politics: The Jewish Sections of the CPSU, 1917 1930 and editor of Bitter Legacy: Confronting the Holocaust in the USSR (Indiana University Press).

Published in association with YIVO Institute for Jewish Research

Contents
Introduction
Creativity versus Repression: The Jews in Russia, 1881 1917
Revolution and the Ambiguities of Liberation
Reaching for Utopia: Building Socialism and a New Jewish Culture
The Holocaust
The Black Years and the Gray, 1948 1967
Soviet Jews, 1967 1987: To Reform, Conform, or Leave?
The "Other" Jews of the Former USSR: Georgian, Central Asian, and Mountain Jews
The Post-Soviet Era: Winding Down or Starting Up Again?
The Paradoxes of Post-Soviet Jewry"