From royalty to peasantry, every age has its bad eggs, those who break all the rules and rub everyone up the wrong way. But their niggling, anti-social and irritating ways not only tell us about what upset people, but also what mattered to them, how their society functioned and what kind of world they lived in.

In this brilliantly nitty-gritty exploration of real life in the Tudor and Stuart age, you will discover:
- how to choose the perfect insult, whether it be draggletail, varlet, flap, saucy fellow strumpet, ninny-hammer or stinkard
- why quoting Shakespeare was very poor form
- why flashing the inside of your hat could repulse someone
- the best way to mock accents, preachers, soldiers and pretty much everything else besides

Ruth Goodman draws upon advice books and manuals, court cases and sermons, drama and imagery to outline bad behaviour from the gauche to the galling, the subtle to the outrageous. It is a celebration of drunkards, scolds, harridans and cross dressers in a time when calling a man a fool could get someone killed, and cursing wasn't just rude, it worked!

The Book of the Courtier (Il Cortegiano), describing the behaviour of the ideal courtier (and court lady) was one of the most widely distributed books in the 16th century. It remains the definitive account of Renaissance court life. This edition, Thomas Hoby's 1561 English translation, greatly influenced the English ideal of the "gentleman." Baldesar Castiglione was a courtier at the court of Urbino, at that time the most refined and elegant of the Italian courts. Practising his principles, he counted many of the leading figures of his time as friends, and was employed on important diplomatic missions. He was a close personal friend of Raffaello Sanzio da Urbino, better known as Raphael, who painted the sensitive portrait of Castiglione on the cover of this edition.

Disease and discrimination are processes linked to class in the early American colonies. Many early colonists fell victim to mass sickness as Old and New World systems collided and new social, political, economic, and ecological dynamics allowed disease to spread. Dale Hutchinson argues that most colonists, slaves, servants, and nearby Native Americans suffered significant health risks due to their lower economic and social status. With examples ranging from indentured servitude in the Chesapeake to the housing and sewage systems of New York to the effects of conflict between European powers, Hutchinson posits that poverty and living conditions, more so than microbes, were often at the root of epidemics.

The fifteen-year period between 1645 and 1660 was one of the most dynamic in British history, during which the republican Commonwealth and Cromwellian Protectorate attempted to create a new type of 'Godly' state after the execution of Charles I. Drawing on the latest research and established sources, as well as the works and diaries of contemporaries such as John Evelyn, Lucy Hutchinson and Samuel Pepys, A Sword for Christ offers a new and stimulating perspective on these extraordinary years. Key personalities such as Sir Thomas Fairfax, the Marquis of Argyll, Charles II and, of course, Oliver Cromwell himself - one of the most contentious figures in history - are re-appraised and brought vividly to life. In addition to exploring the religious and political debates which shaped the era and the military culture which defined it, the book also considers how society was profoundly affected by the upheaval caused by the civil wars; the relations between what was essentially an English republic and its Irish and Scottish neighbours; and the ethos of the New Model Army and the navy.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

Cuba had the largest slave society of the Spanish colonial empire and thus the most plantations. The lack of archaeological data for interpreting these sites is a glaring void in slavery and plantation studies. Theresa Singleton helps to fill this gap with the presentation of the first archaeological investigation of a Cuban plantation written by an English speaker. At Santa Ana de Biajacas, where the plantation owner sequestered slaves behind a massive masonry wall, Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other NorthAmerican and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle. Singleton's study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

According to the accepted legal theory, the American colonists claimed the English common law as their birthright, brought with them its general principles and adopted so much of it as was applicable to their condition. Although this theory is universally adopted by the courts, a close study of the subject reveals among the early colonists a far different attitude toward the common law from that which is usually attributed to them. In none of the colonies, perhaps, was this more marked than in early Massachusetts. Here the binding force of English law was denied, and a legal system largely different came into use. It is the purpose of this work to trace the development of that system during the period of the first charter.

The only historical dictionary that focuses on sixteenth-century England, this reference work offers nearly 300 articles on the age of the English Tudors. The England of Shakespeare, Henry VIII, and Elizabeth I is one of the most popular periods of British history. Ronald H. Fritze and his associate editors have identified the political, military, religious, social, and economic issues that were crucial to the era, and have compiled articles, a chronology and suggestions for further reading on each topic.

Sixty Tudor England specialists contributed to the nearly 300 entries, each of which includes an appendix with a chronology and a selected bibliography for further reading. The entries, ranging from 250-2000 words each, discuss people, events, laws, institutions and special topics such as exploration. They are written to be understood by the educated non-specialist. The primary focus is on England, but a number of articles on Scottish and Irish history have been included when they relate to England. This work is valuable to students, scholars and anyone interested in sixteenth century England, English Renaissance literature, or history.

Composed between 1500 and 1502, "The Life of Henry VII" is the first "official" Tudor account of the triumph of Henry VII over Richard III. Its author, the French humanist Bernard Andre, was a poet and historian at the court of Henry VII and tutor to the young Prince Arthur. Steeped in classical literature and familiar with all the tropes of the ancient biographical tradition, Andre filled his account with classical allusions, invented speeches, and historical set pieces. Although cast as a biography, the work dramatizes the dynastic shift that resulted from Henry Tudor's seizure of the English throne at the Battle of Bosworth Field in 1485 and the death of Richard III. Its author had little interest in historical "facts," and when he was uncertain about details, he simply left open space in the manuscript for later completion. He focused instead on the nobility of Henry VII's lineage, the moral character of key figures, and the hidden workings of history. Andre's account thus reflects the impact of new humanist models on English historiography. It is the first extended argument for Henry's legitimate claims to the English crown. "The Life of Henry VII" survives in a single manuscript, edited by James Gairdner in the nineteenth-century Rolls Series. It occupies an important place in the literary tradition of treatments of Richard III, begun by Andre, continued by Thomas More and Polydore Vergil, and reaching its classic expression in Shakespeare. First English translation. Introduction, bibliography, index.

"J""ohn Winthrop "(1588-1649) was the first governor of the Massachusetts Bay Colony and is generally considered the principal architect of early New England society. He led the colonists through the initial struggles to survive in a new world, shaped the political organizations that gave the colonists the right to govern themselves through elected governors and representatives, worked to mediate between those who advanced radical religious and political ideas on the one hand and those who sought a very narrowly defined orthodoxy, and contributed to the development of a system of education which insured the preservation of the founders' heritage.

The details of this brief biography is drawn from the author's larger, prize-winning study, "John Winthrop: America's Forgotten Founding Father "(Oxford University Press, 2003), though modified in minor ways by his ongoing research. To render it more accessible to an undergraduate audience, Bremer avoids in-depth discussion of theology and other specialized topics and focus instead on trying to provide students with an appreciation of how Winthrop's world differed from theirs, but how at the same time he dealt with issues that continue to resonate in our own society. In placing his life in the context of the times, Bremer discusses Winthrop's family life and the challenges of life faced by men, women, and children in the seventeenth century. The key themes that are integrated into the biographical narrative are how Winthrop's religion was shaped by the times and in turn how it influenced his family life and the moral outlook that he brought to his political career; his understanding of society as a community in which individuals had to subordinate their individual goals to the advancement of the common good; and his struggle to define where the line needed to be drawn between new or different ideas that enriched religious and political growth, and those that threatened the stability of a society.

This history of the American Revolution in Georgia offers a thorough examination of how landownership issues complicated and challenged colonists' loyalties. Despite underdevelopment and isolation, eighteenth-century Georgia was an alluring place, for it held out to settlers of all social classes the prospect of affordable land -- and the status that went with ownership.

Then came the Revolution and its many threats to the orderly systems by which property was acquired and protected. As rebel and royal leaders vied for the support of Georgia's citizens, says Leslie Hall, allegiance became a prime commodity, with property and the preservation of owners' rights the requisite currency for securing it.

As Hall shows, however, the war's progress in Georgia was indeterminate; in fact, Georgia was the only colony in which British civil government was reestablished during the war. In the face of continued uncertainties -- plundering, confiscation, and evacuation -- many landowners' desires for a strong, consistent civil authority ultimately transcended whatever political leanings they might have had. The historical irony here, Hall's study shows, is that the most successful regime of Georgia's Revolutionary period was arguably that of royalist governor James Wright.

Land and Allegiance in Revolutionary Georgia is a revealing study of the self-interest and practical motivations in competition with a period's idealism and rhetoric.

When the French invaded Italy in 1494, they were shocked by the frank sexuality expressed in Italian cities. By 1600, the French were widely considered to be the most highly sexualized nation in Christendom. What caused this transformation? This book examines how, as Renaissance textual practices and new forms of knowledge rippled outward from Italy, the sexual landscape and French notions of masculinity, sexual agency, and procreation were fundamentally changed. Exploring the use of astrology, the infusion of Neoplatonism, the critique of Petrarchan love poetry, and the monarchy's sexual reputation, the book reveals that the French encountered conflicting ideas from abroad and from antiquity about the meanings and implications of sexual behavior. Intensely interested in cultural self-definition, humanists, poets, and political figures all contributed to the rapid alteration of sexual ideas to suit French cultural needs. The result was the vibrant sexual reputation that marks French culture to this day.

In Conflict and Soldiers' Literature in Early Modern Europe, Paul Scannell analyses the late 16th-century and early 17th-century literature of warfare through the published works of English, Welsh and Scottish soldiers. The book explores the dramatic increase in printed material on many aspects of warfare; the diversity of authors, the adaptation of existing writing traditions and the growing public interest in military affairs. There is an extensive discussion on the categorisation of soldiers, which argues that soldiers' works are under-used evidence of the developing professionalism among military leaders at various levels. Through analysis of autobiographical material, the thought process behind an individual's engagement with an army is investigated, shedding light on the relevance of significant personal factors such as religious belief and the concept of loyalty. The narratives of soldiers reveal the finer details of their experience, an enquiry that greatly assists in understanding the formidable difficulties that were faced by individuals charged with both administering an army and confronting an enemy. This book provides a reassessment of early modern warfare by viewing it from the perspective of those who experienced it directly. Paul Scannell highlights how various types of soldier viewed their commitment to war, while also considering the impact of published early modern material on domestic military capability - the 'art of war'.