The Book of the Courtier (Il Cortegiano), describing the behaviour of the ideal courtier (and court lady) was one of the most widely distributed books in the 16th century. It remains the definitive account of Renaissance court life. This edition, Thomas Hoby's 1561 English translation, greatly influenced the English ideal of the "gentleman." Baldesar Castiglione was a courtier at the court of Urbino, at that time the most refined and elegant of the Italian courts. Practising his principles, he counted many of the leading figures of his time as friends, and was employed on important diplomatic missions. He was a close personal friend of Raffaello Sanzio da Urbino, better known as Raphael, who painted the sensitive portrait of Castiglione on the cover of this edition.

It has often been assumed that the subjects of the Ottoman sultans were unable to travel beyond their localities - since peasants needed the permission of their local administrators before they could leave their villages. According to this view, only soldiers and members of the governing elite would have been free to travel. However, Suraiya Faroqhi's extensive archival research shows that this was not the case; pious men from all walks of life went on pilgrimage to Mecca, slaves fled from their masters and craftspeople travelled in search of work. Most travellers in the Ottoman era headed for Istanbul in search of better prospects and even in peacetime the Ottoman administration recruited artisans to repair fortresses and sent them far away from their home towns. In this book, Suraiya Faroqhi provides a revisionist study of those artisans who chose - or were obliged - to travel and those who stayed predominantly in their home localities. She considers the occasions and conditions which triggered travel among the artisans, and the knowledge that they had of the capital as a spatial entity. She shows that even those craftsmen who did not travel extensively had some level of mobility and that the Ottoman sultans and viziers, who spent so much effort in attempting to control the movements of their subjects, could often only do so within very narrow limits. Challenging existing historiography and providing an important new revisionist perspective, this book will be essential reading for students and scholars of Ottoman history.

Illuminating a formative period in the debate over sexual difference, this book contributes to our understanding of the origins of feminist thought. In late seventeenth-century England, female writers from diverse religious and political traditions confronted the question of women's subordination. Their feminist protests disturbed even those who championed women's education and defended female virtue. Some of these women, including Lady Mary Chudleigh and the Tory feminist Mary Astell, have attracted interest for their literary achievements and philosophical originality. This book approaches them from a new perspective, arguing that the primary impulse for their feminism was religious reformism: manifest in personal devotion, serious theological reflection and a vision for moral renewal and social justice. This reforming feminism, Sarah Apetrei argues, links Astell to the assertive women of dissenting and spiritualist traditions. Far from being a constraining influence on feminism, religion was a stimulus to new thinking about the status of women.

It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

Disease and discrimination are processes linked to class in the early American colonies. Many early colonists fell victim to mass sickness as Old and New World systems collided and new social, political, economic, and ecological dynamics allowed disease to spread. Dale Hutchinson argues that most colonists, slaves, servants, and nearby Native Americans suffered significant health risks due to their lower economic and social status. With examples ranging from indentured servitude in the Chesapeake to the housing and sewage systems of New York to the effects of conflict between European powers, Hutchinson posits that poverty and living conditions, more so than microbes, were often at the root of epidemics.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Cuba had the largest slave society of the Spanish colonial empire and thus the most plantations. The lack of archaeological data for interpreting these sites is a glaring void in slavery and plantation studies. Theresa Singleton helps to fill this gap with the presentation of the first archaeological investigation of a Cuban plantation written by an English speaker. At Santa Ana de Biajacas, where the plantation owner sequestered slaves behind a massive masonry wall, Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other NorthAmerican and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle. Singleton's study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.

Composed between 1500 and 1502, "The Life of Henry VII" is the first "official" Tudor account of the triumph of Henry VII over Richard III. Its author, the French humanist Bernard Andre, was a poet and historian at the court of Henry VII and tutor to the young Prince Arthur. Steeped in classical literature and familiar with all the tropes of the ancient biographical tradition, Andre filled his account with classical allusions, invented speeches, and historical set pieces. Although cast as a biography, the work dramatizes the dynastic shift that resulted from Henry Tudor's seizure of the English throne at the Battle of Bosworth Field in 1485 and the death of Richard III. Its author had little interest in historical "facts," and when he was uncertain about details, he simply left open space in the manuscript for later completion. He focused instead on the nobility of Henry VII's lineage, the moral character of key figures, and the hidden workings of history. Andre's account thus reflects the impact of new humanist models on English historiography. It is the first extended argument for Henry's legitimate claims to the English crown. "The Life of Henry VII" survives in a single manuscript, edited by James Gairdner in the nineteenth-century Rolls Series. It occupies an important place in the literary tradition of treatments of Richard III, begun by Andre, continued by Thomas More and Polydore Vergil, and reaching its classic expression in Shakespeare. First English translation. Introduction, bibliography, index.

Escaping Servitude: A Documentary History of Runaway Servants in Eighteenth-Century Virginia is an edited collection of runaway servant advertisements that appeared in newspapers in eighteenth-century Virginia. In addition to documenting the fugitive in the Chesapeake, it adds to our understanding of indentured servitude and provides valuable insights into an important chapter in American history. Escaping Servitude's contribution to scholarship is threefold. First, it calls new attention to the scant scholarly body of work concerning indentured servitude; specifically, the work pertaining to fugitive servants. Highlighting well over one thousand accounts in which bondsmen and women ran away from their masters in Virginia during the colonial era, Escaping Servitude complements Abbot Emerson Smith's Colonist in Bondage: White Servitude and Convict Labor in America, 1607-1776, Edmund Morgan's American, American Freedom, David W. Galenson's White Servitude in Colonial America, Anthony Parent Jr.'s Foul Means, Don Jordon and Michael Walsh's White Cargo, and others studies of American serfdom. Secondly, considering that there is currently no other documentary history in print for other colonies in British America, Escaping Servitude hopes to inspire similar histories for eighteenth-century Maryland, North and South Carolina, Georgia, and the northern colonies. Less known are the life stories of indentures who absconded in other parts of British America. Finally, in its explication of the lives of the unfree, Escaping Servitude hopes to expand the current academic discourse regarding the history of slavery and race.

This innovative study explores the history of Puritanism and the history of reading in the long seventeenth century. Drawing on a wide range of significant but understudied source materials, it seeks to advance our understanding of Puritan or 'godly' culture by examining the place of reading within that culture between c.1580 and 1720. In contrast to long-standing claims about the connections between advanced Protestantism and emergent individualism and interiority, the book demonstrates the importance of communal and public forms of reading in the practice of godly piety. Andrew Cambers employs a novel framework, based around the spaces and places of early modern reading, to offer a revised understanding of the nature of Puritanism and of the practice and representation of reading during the period. Moving beyond existing interpretations, Godly Reading opens up fresh discussions and debates about the nature of early modern reading and religion.

"J""ohn Winthrop "(1588-1649) was the first governor of the Massachusetts Bay Colony and is generally considered the principal architect of early New England society. He led the colonists through the initial struggles to survive in a new world, shaped the political organizations that gave the colonists the right to govern themselves through elected governors and representatives, worked to mediate between those who advanced radical religious and political ideas on the one hand and those who sought a very narrowly defined orthodoxy, and contributed to the development of a system of education which insured the preservation of the founders' heritage.

The details of this brief biography is drawn from the author's larger, prize-winning study, "John Winthrop: America's Forgotten Founding Father "(Oxford University Press, 2003), though modified in minor ways by his ongoing research. To render it more accessible to an undergraduate audience, Bremer avoids in-depth discussion of theology and other specialized topics and focus instead on trying to provide students with an appreciation of how Winthrop's world differed from theirs, but how at the same time he dealt with issues that continue to resonate in our own society. In placing his life in the context of the times, Bremer discusses Winthrop's family life and the challenges of life faced by men, women, and children in the seventeenth century. The key themes that are integrated into the biographical narrative are how Winthrop's religion was shaped by the times and in turn how it influenced his family life and the moral outlook that he brought to his political career; his understanding of society as a community in which individuals had to subordinate their individual goals to the advancement of the common good; and his struggle to define where the line needed to be drawn between new or different ideas that enriched religious and political growth, and those that threatened the stability of a society.

When the French invaded Italy in 1494, they were shocked by the frank sexuality expressed in Italian cities. By 1600, the French were widely considered to be the most highly sexualized nation in Christendom. What caused this transformation? This book examines how, as Renaissance textual practices and new forms of knowledge rippled outward from Italy, the sexual landscape and French notions of masculinity, sexual agency, and procreation were fundamentally changed. Exploring the use of astrology, the infusion of Neoplatonism, the critique of Petrarchan love poetry, and the monarchy's sexual reputation, the book reveals that the French encountered conflicting ideas from abroad and from antiquity about the meanings and implications of sexual behavior. Intensely interested in cultural self-definition, humanists, poets, and political figures all contributed to the rapid alteration of sexual ideas to suit French cultural needs. The result was the vibrant sexual reputation that marks French culture to this day.

This history of the American Revolution in Georgia offers a thorough examination of how landownership issues complicated and challenged colonists' loyalties. Despite underdevelopment and isolation, eighteenth-century Georgia was an alluring place, for it held out to settlers of all social classes the prospect of affordable land -- and the status that went with ownership.

Then came the Revolution and its many threats to the orderly systems by which property was acquired and protected. As rebel and royal leaders vied for the support of Georgia's citizens, says Leslie Hall, allegiance became a prime commodity, with property and the preservation of owners' rights the requisite currency for securing it.

As Hall shows, however, the war's progress in Georgia was indeterminate; in fact, Georgia was the only colony in which British civil government was reestablished during the war. In the face of continued uncertainties -- plundering, confiscation, and evacuation -- many landowners' desires for a strong, consistent civil authority ultimately transcended whatever political leanings they might have had. The historical irony here, Hall's study shows, is that the most successful regime of Georgia's Revolutionary period was arguably that of royalist governor James Wright.

Land and Allegiance in Revolutionary Georgia is a revealing study of the self-interest and practical motivations in competition with a period's idealism and rhetoric.

In Conflict and Soldiers' Literature in Early Modern Europe, Paul Scannell analyses the late 16th-century and early 17th-century literature of warfare through the published works of English, Welsh and Scottish soldiers. The book explores the dramatic increase in printed material on many aspects of warfare; the diversity of authors, the adaptation of existing writing traditions and the growing public interest in military affairs. There is an extensive discussion on the categorisation of soldiers, which argues that soldiers' works are under-used evidence of the developing professionalism among military leaders at various levels. Through analysis of autobiographical material, the thought process behind an individual's engagement with an army is investigated, shedding light on the relevance of significant personal factors such as religious belief and the concept of loyalty. The narratives of soldiers reveal the finer details of their experience, an enquiry that greatly assists in understanding the formidable difficulties that were faced by individuals charged with both administering an army and confronting an enemy. This book provides a reassessment of early modern warfare by viewing it from the perspective of those who experienced it directly. Paul Scannell highlights how various types of soldier viewed their commitment to war, while also considering the impact of published early modern material on domestic military capability - the 'art of war'.

This is the full text of Sir Thomas Borwne 's classic work edited by Wilkins.