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Books > Humanities > History > World history > 1500 to 1750
This fascinating collection of primary source documents furnishes
the accounts-in their own words-of those who initiated, advanced,
or lived through the Reformation. Starting in 1500, Europe
transformed from a united Christendom into a continent bitterly
divided between Catholicism and Protestantism by the end of the
century. This illuminating text reveals what happened during that
period by presenting the social, religious, economic, political,
and cultural life of the European Reformation of the 16th century
in the words of those who lived through it. Detailed and
comprehensive, the work includes 60 primary source documents that
shed light on the character, personalities, and events of that time
and provides context, questions, and activities for successfully
incorporating these documents into academic research and reading
projects. A special section provides guidelines for better
evaluating and understanding primary documents. Topics include late
medieval religion, Martin Luther, reformation in Germany and the
Peasants' War, the rise of Calvinism, and the English Reformation.
Supports common core standards for English language arts/history
and social studies by promoting critical thinking Covers the people
and events of the period in Germany, France, Italy, the British
Isles, and elsewhere in Europe Defines unfamiliar terms alongside
of the documents that contain them Features a chronology listing
important dates and events pertaining to the Protestant Reformation
In Warriors for a Living, Idan Sherer examines the experience of
the Spanish infantry during the formative period of the Italian
Wars. Decades of clashes between Spain and France transformed Italy
into a crucible of military tactics and technology and brought
about the emergence of the Spanish infantry tercios as Europe's
finest military force for more than a century. From their
recruitment, through the complexities of everyday life in the army
and culminating in the potential brutality of soldiering, the book
offers a fresh and much needed exploration, analysis and, at times,
reconsideration of what it meant to be a professional soldier in
early modern Europe.
Shakespeare, Court Dramatist centres around the contention that the
courts of both Elizabeth I and James I loomed much larger in
Shakespeare's creative life than is usually appreciated. Richard
Dutton argues that many, perhaps most, of Shakespeare's plays have
survived in versions adapted for court presentation, where length
was no object (and indeed encouraged) and rhetorical virtuosity was
appreciated. The first half of the study examines the court's
patronage of the theatre during Shakespeare's lifetime and the
crucial role of its Masters of the Revels, who supervised all
performances there (as well as censoring plays for public
performance). Dutton examines the emergence of the Lord
Chamberlain's Men and the King's Men, to whom Shakespeare was
attached as their 'ordinary poet', and reviews what is known about
the revision of plays in the early modern period. The second half
of the study focuses in detail on six of Shakespeare's plays which
exist in shorter, less polished texts as well as longer, more
familiar ones: Henry VI Part II and III, Romeo and Juliet, Henry V,
Hamlet, and The Merry Wives of Windsor. Shakespeare, Court
Dramatist argues that they are not cut down from those familiar
versions, but poorly-reported originals which Shakespeare revised
for court performance into what we know best today. More localised
revisions in such plays as Titus Andronicus, Richard II, and Henry
IV Part II can also best be explained in this context. The court,
Richard Dutton argues, is what made Shakespeare Shakespeare.
This Companion to the Spanish Scholastics offers a much-needed
survey of the entire field of early modern Spanish scholastic
thought. The volume introduces main themes and contexts of
scholastics inquiry (theology, philosophy, ethics, politics,
economics, law, science and the senses) through close examination
of a wide range of texts, debates, methods, and authors, as well as
in-depth discussion of the relevant literature. Each chapter
includes a useful bibliography and serves as point of departure for
future research. The volume not only draws the sum of existing
research, but also challenges established notions and breaks new
ground. Contributors: Fernanda Alfieri, Harald Braun, Paolo
Broggio, Alejandro Chafuen, Wim Decock, Fernando Dominguez
Reboiras, Thomas Duve, Petr Dvorak, Giovanni Gellera, Juan Manuel
Gomez Paris, Christophe Grellard, Miroslav Hanke, Ruth Hill, Harro
Hoepfl, Nils Jansen, Vincenzo Lavenia, Thomas Marschler, Fabio
Monsalve, Thomas Pink, Rudolf Schussler, Daniel Schwartz, Leen
Spruit, Toon Van Houdt, Maria Jose Vega, and Andreas Wagner. See
inside the book.
The Bohemian preacher and religious reformer Jan Hus has been
celebrated as a de facto saint since being burned at the stake as a
heretic in 1415. Patron Saint and Prophet analyzes Hus's
commemoration from the time of his death until the middle of the
following century, tracing the ways in which both his supporters
and his most outspoken opponents sought to determine whether he
would be remembered as a heretic or saint. Phillip Haberkern
examines how specific historical conflicts and exigencies affected
the evolution of Hus's memoryawithin the militant Hussite movement
that flourished until the mid-1430s, within the Czech Utraquist
church that succeeded it, and among sixteenth-century Lutherans who
viewed Hus as a forerunner and even prophet of their reform. Using
close readings of written sources such as sermons and church
histories, visual media including manuscript illuminations and
monumental art, and oral forms of discourse such as vernacular
songs and liturgical prayers, this book offers a fascinating
account of how changes in media technology complemented the
shifting theology of the cult of saints in order to shape early
modern commemorative practices. By focusing on the ways in which
the invocation of Hus catalyzed religious dissent within two
distinct historical contexts, Haberkern compares the role of memory
in late medieval Bohemia with the emergence of history as a
constitutive religious discourse in the early modern German land.
In this way, he also provides a detailed analysis of the ways in
which Bohemian and German religious reformers justified their
dissent from the Roman Church by invoking the past.
French North America in the Shadows of Conquest is an
interdisciplinary, postcolonial, and continental history of
Francophone North America across the long twentieth century,
revealing hidden histories that so deeply shaped the course of
North America. Modern French North America was born from the
process of coming to terms with the idea of conquest after the fall
of New France. The memory of conquest still haunts those 20 million
Francophones who call North America home. The book re-examines the
contours of North American history by emphasizing alliances between
Acadians, Cajuns, and Quebecois and French Canadians in their
attempt to present a unified challenge against the threat of
assimilation, linguistic extinction, and Anglophone hegemony. It
explores cultural trauma narratives and the social networks
Francophones constructed and shows how North American history looks
radically different from their perspective. This book presents a
missing chapter in the annals of linguistic and ethnic differences
on a continent defined, in part, by its histories of dispossession.
It will be of interest to scholars and students of American and
Canadian history, particularly those interested in French North
America, as well as ethnic and cultural studies, comparative
history, the American South, and migration.
Beginning around 1559 and continuing through 1642, writers in
England, Scotland, and France found themselves pre-occupied with an
unusual sort of crime, a crime without a name which today we call
'terrorism'. These crimes were especially dangerous because they
were aimed at violating not just the law but the fabric of law
itself; and yet they were also, from an opposite point of view,
especially hopeful, for they seemed to have the power of unmaking a
systematic injustice and restoring a nation to its 'ancient
liberty'. The Bible and the annals of classical history were full
of examples: Ehud assassinating King Eglon of Moab; Samson bringing
down the temple in Gaza; Catiline arousing a conspiracy of terror
in republican Rome; Marcus Brutus leading a conspiracy against the
life of Julius Caesar. More recent history provided examples too:
legends about Mehmed II and his concubine Irene; the assassination
in Florence of Duke Alessandro de 'Medici, by his cousin Lorenzino.
Terrorism Before the Letter recounts how these stories came
together in the imaginations of writers to provide a system of
'enabling fictions', in other words a 'mythography', that made it
possible for people of the sixteenth and seventeenth centuries to
think (with and about) terrorism, to engage in it or react against
it, to compose stories and devise theories in response to it, even
before the word and the concept were born. Terrorist violence could
be condoned or condemned, glorified or demonised. But it was a
legacy of political history and for a while an especially menacing
form of aggression, breaking out in assassinations, abductions,
riots, and massacres, and becoming a spectacle of horror and hope
on the French and British stage, as well as the main theme of
numerous narratives and lyrical poems. This study brings to life
the controversies over 'terrorism before the letter' in the early
modern period, and it explicates the discourse that arose around it
from a rhetorical as well as a structural point of view. Kenneth
Burke's 'pentad of motives' helps organise the material, and show
how complex the concept of terrorist action could be. Terrorism is
usually thought to be a modern phenomenon. But it is actually a
foundational figure of the European imagination, at once a reality
and a myth, and it has had an impact on political life since the
beginnings of Europe itself. Terrorism is a violence that
communicates, and the dynamics of communication itself reveal it
special powers and inevitable failures.
Most histories of European appropriation of indigenous territories
have, until recently, focused on conquest and occupation, while
relatively little attention has been paid to the history of
treaty-making. Yet treaties were also a means of extending empire.
To grasp the extent of European legal engagement with indigenous
peoples, Empire by Treaty: Negotiating European Expansion,
1600-1900 looks at the history of treaty-making in European empires
(Dutch, Spanish, Portuguese, French and British) from the early
17th to the late 19th century, that is, during both stages of
European imperialism. While scholars have often dismissed treaties
assuming that they would have been fraudulent or unequal, this book
argues that there was more to the practice of treaty-making than
mere commercial and political opportunism. Indeed, treaty-making
was also promoted by Europeans as a more legitimate means of
appropriating indigenous sovereignties and acquiring land than were
conquest or occupation, and therefore as a way to reconcile
expansion with moral and juridical legitimacy. As for indigenous
peoples, they engaged in treaty-making as a way to further their
interests even if, on the whole, they gained far less than the
Europeans from those agreements and often less than they bargained
for. The vexed history of treaty-making presents particular
challenges for the great expectations placed in treaties for the
resolution of conflicts over indigenous rights in post-colonial
societies. These hopes are held by both indigenous peoples and
representatives of the post-colonial state and yet, both must come
to terms with the complex and troubled history of treaty-making
over 400 years of empire. Empire by Treaty looks at treaty-making
in Dutch Colonial Expansion, Spanish-Portuguese border in the
Americas, Aboriginal Land in Canada, French Colonial West Africa,
and British India.
This volume historicizes the use of the notion of self-interest
that at least since Bernard de Mandeville and Adam Smith's theories
is considered a central component of economic theory. Having in the
twentieth century become one of the key-features of rational choice
models, and thus is seen as an idealized trait of human behavior,
self-interest has, despite Albert O. Hirschman's pivotal analysis
of self-interest, only marginally been historicized. A
historicization(s) of self-interest, however, offers new insights
into the concept by asking why, when, for what reason and in which
contexts the notion was discussed or referred to, how it was
employed by contemporaries, and how the different usages developed
and changed over time. This helps us to appreciate the various
transformations in the perception of the notion, and also to
explore how and in what ways different people at different times
and in different regions reflected on or realized the act of
considering what was in their best interest. The volume focuses on
those different usages, knowledges, and practices concerned with
self-interest in the modern Atlantic World from the seventeenth to
twentieth centuries, by using different approaches, including
political and economic theory, actuarial science, anthropology, or
the history of emotions. Offering a new perspective on a key
component of Western capitalism, this is the ideal resource for
researches and scholars of intellectual, political and economic
history in the modern Atlantic World.
The Devil in Disguise illuminates the impact of the two British
revolutions of the seventeenth century and the shifts in religious,
political, scientific, literary, economic, social, and moral
culture that they brought about.
It does so through the fascinating story of one family and their
locality: the Cowpers of Hertford. Their dramatic history contains
a murder mystery, bigamy, a scandal novel, and a tyrannized wife,
all set against a backdrop of violently competing local factions,
rampant religious prejudice, and the last conviction of a witch in
England.
Spencer Cowper was accused of murdering a Quaker, and his brother
William had two illegitimate children by his second 'wife'. Their
scandalous lives became the source of public gossip, much to the
horror of their mother, Sarah, who poured out her heart in a diary
that also chronicles her feeling of being enslaved to her husband.
Her two sons remained in the limelight. Both were instrumental in
the prosecution of Henry Sacheverell, a firebrand cleric who
preached a sermon about the illegitimacy of resistance and
religious toleration. His parliamentary trial in 1710 provoked
serious riots in London. William Cowper also intervened in 1712 to
secure the life of Jane Wenham, whose trial provoked a wide-ranging
debate about witchcraft beliefs.
The Cowpers and their town are a microcosm of a changing world.
Their story suggests that an early 'Enlightenment', far from being
simply a movement of ideas sparked by 'great thinkers', was shaped
and advanced by local and personal struggles.
Paul von Hintze war als Staatssekretar des Auswartigen Amts in den
dramatischen Monaten von Juli bis Oktober 1918 die Schlusselfigur
der deutschen Aussenpolitik mit Einfluss auch auf die
innenpolitische Entwicklung. Mit seinem Wirken sind das fieberhafte
Bemuhen um die Liquidation des Weltkriegs und folgenreiche
Weichenstellungen in Osteuropa sowie fur die Verfassung des
Kaiserreichs verbunden. Diese Politik im Angesicht der Niederlage
kann durch die Kenntnis der Karriere Hintzes besser verstanden
werden. Die politische Laufbahn Hintzes im ausgehenden Kaiserreich
wird in einer langeren biographischen Einleitung nachgezeichnet und
im Editionsteil auf breiter, z.T. bisher nicht zuganglicher
Quellenbasis dokumentiert. Dabei bietet sich uber den
personalhistorischen Bezug hinaus ein tiefer Einblick in die
Diplomatie- und Mentalitatsgeschichte Deutschlands und der
Staatenwelt zwischen Beharrung, Revolution, Krieg und Frieden."
A Cultural History of The Human Body presents an authoritative
survey from ancient times to the present. This set of six volumes
covers 2800 years of the human body as a physical, social,
spiritual and cultural object. Volume 1: A Cultural History of the
Human Body in Antiquity (1300 BCE - 500 CE) Edited by Daniel
Garrison, Northwestern University. Volume 2: A Cultural History of
the Human Body in The Medieval Age (500 - 1500) Edited by Linda
Kalof, Michigan State University Volume 3: A Cultural History of
the Human Body in the Renaissance (1400 - 1650) Edited by Linda
Kalof, Michigan State University and William Bynum, University
College London. Volume 4: A Cultural History of the Human Body in
the Enlightenment (1600 - 1800) Edited by Carole Reeves, Wellcome
Trust Centre for the History of Medicine, University College
London. Volume 5: A Cultural History of the Human Body in the Age
of Empire (1800 - 1920) Edited by Michael Sappol, National Library
of Medicine in Washington, DC, and Stephen P. Rice, Ramapo College
of New Jersey. Volume 6: A Cultural History of the Human Body in
the Modern Age (1900-21st Century) Edited by Ivan Crozier,
University of Edinburgh, and Chiara Beccalossi, University of
Queensland. Each volume discusses the same themes in its chapters:
1. Birth and Death 2. Health and Disease 3. Sex and Sexuality 4.
Medical Knowledge and Technology 5. Popular Beliefs 6. Beauty and
Concepts of the Ideal 7. Marked Bodies I: Gender, Race, Class, Age,
Disability and Disease 8. Marked Bodies II: the Bestial, the Divine
and the Natural 9. Cultural Representations of the Body 10. The
Self and Society This means readers can either have a broad
overview of a period by reading a volume or follow a theme through
history by reading the relevant chapter in each volume. Superbly
illustrated, the full six volume set combines to present the most
authoritative and comprehensive survey available on the human body
through history.
In Muslims in Spain, 1492-1814: Living and Negotiating in the Land
of the Infidel, Eloy Martin-Corrales surveys Hispano-Muslim
relations from the late fifteenth to the eighteenth centuries, a
period of chronic hostilities. Nonetheless there were thousands of
Muslims in Spain at that time: ambassadors, exiles, merchants,
converts, and travelers. Their negotiating strategies, and the
necessary support they found on both shores of the Mediterranean
prove that relations between Spaniards and Muslims were based on
reasons of state and on a pragmatism that generated intense
political and economic ties.These increased enormously after the
peace treaties that Spain signed with Muslim countries between 1767
and 1791.
This title offers a new and comprehensive overview of the complete
Tudor dynasty taking in the most recent scholarship. David Loades
provides a masterful overview of this formative period of British
history. Exploring the reign of each monarch within the framework
of the dynasty, he unpacks the key questions surrounding the
monarchy; the relationship between church and the state,
development of government, war and foreign policy, the question of
Ireland and the issue of succession in Tudor politics. Loades
considers the recent scholarship on the dynasty as a whole, and
Henry VIII, Elizabeth I and Mary Tudor in particular and considers
how recent revisionist history asks new questions of their
political and personal lives. This places our understanding of the
dynasty as a whole in a new light.
It has often been assumed that the subjects of the Ottoman sultans
were unable to travel beyond their localities - since peasants
needed the permission of their local administrators before they
could leave their villages. According to this view, only soldiers
and members of the governing elite would have been free to travel.
However, Suraiya Faroqhi's extensive archival research shows that
this was not the case; pious men from all walks of life went on
pilgrimage to Mecca, slaves fled from their masters and
craftspeople travelled in search of work. Most travellers in the
Ottoman era headed for Istanbul in search of better prospects and
even in peacetime the Ottoman administration recruited artisans to
repair fortresses and sent them far away from their home towns. In
this book, Suraiya Faroqhi provides a revisionist study of those
artisans who chose - or were obliged - to travel and those who
stayed predominantly in their home localities. She considers the
occasions and conditions which triggered travel among the artisans,
and the knowledge that they had of the capital as a spatial entity.
She shows that even those craftsmen who did not travel extensively
had some level of mobility and that the Ottoman sultans and
viziers, who spent so much effort in attempting to control the
movements of their subjects, could often only do so within very
narrow limits. Challenging existing historiography and providing an
important new revisionist perspective, this book will be essential
reading for students and scholars of Ottoman history.
General Percy Kirke (c. 1647-91) is remembered in Somerset as a
cruel, vicious thug who deluged the region in blood after the
Battle of Sedgemoor in 1685. He is equally notorious in Northern
Ireland. Appointed to command the expedition to raise the Siege of
Londonderry in 1689, his assumed treachery nearly resulted in the
city's fall and he was made to look ridiculous when the blockade
was eventually lifted by a few sailors in a rowing boat. Yet Kirke
was closely involved in some of the most important events in
British and Irish history. He served as the last governor of the
colony of Tangier; played a central role in facilitating the
Glorious Revolution of 1688; and fought in the majority of the
principal actions and campaigns undertaken by the newly-formed
standing armies in England, Ireland and Scotland, especially the
Battle of the Boyne and the first Siege of Limerick in 1689. With
the aid of his own earlier work in the field, additional primary
sources and a recently-rediscovered letter book, John Childs looks
beyond the fictionalisation of Kirke, most notably by R. D.
Blackmore in Lorna Doone, to investigate the historical reality of
his career, character, professional competence, politics and
religion. As well as offering fresh, detailed narratives of such
episodes as Monmouth's Rebellion, the conspiracies in 1688 and the
Siege of Londonderry, this pioneering biography also presents
insights into contemporary military personnel, patronage, cliques
and procedures.
A Cultural History of The Human Body presents an authoritative
survey from ancient times to the present. This set of six volumes
covers 2800 years of the human body as a physical, social,
spiritual and cultural object. Volume 1: A Cultural History of the
Human Body in Antiquity (1300 BCE - 500 CE) Edited by Daniel
Garrison, Northwestern University. Volume 2: A Cultural History of
the Human Body in The Medieval Age (500 - 1500) Edited by Linda
Kalof, Michigan State University Volume 3: A Cultural History of
the Human Body in the Renaissance (1400 - 1650) Edited by Linda
Kalof, Michigan State University and William Bynum, University
College London. Volume 4: A Cultural History of the Human Body in
the Enlightenment (1600 - 1800) Edited by Carole Reeves, Wellcome
Trust Centre for the History of Medicine, University College
London. Volume 5: A Cultural History of the Human Body in the Age
of Empire (1800 - 1920) Edited by Michael Sappol, National Library
of Medicine in Washington, DC, and Stephen P. Rice, Ramapo College
of New Jersey. Volume 6: A Cultural History of the Human Body in
the Modern Age (1900-21st Century) Edited by Ivan Crozier,
University of Edinburgh, and Chiara Beccalossi, University of
Queensland. Each volume discusses the same themes in its chapters:
1. Birth and Death 2. Health and Disease 3. Sex & Sexuality 4.
Medical Knowledge and Technology 5. Popular Beliefs 6. Beauty and
Concepts of the Ideal 7. Marked Bodies I: Gender, Race, Class, Age,
Disability and Disease 8. Marked Bodies II: the Bestial, the Divine
and the Natural 9. Cultural Representations of the Body 10. The
Self and Society This means readers can either have a broad
overview of a period by reading a volume or follow a theme through
history by reading the relevant chapter in each volume. Superbly
illustrated, the full six volume set combines to present the most
authoritative and comprehensive survey available on the human body
through history.
It is an often ignored but fundamental fact that in the Ottoman
world as in most empires, there were 'first-class' and 'second
class' subjects. Among the townspeople, peasants and nomads subject
to the sultans, who might be Muslims or non-Muslims, adult Muslim
males were first-class subjects and all others, including Muslim
boys and women, were of the second class. As for the female members
of the elite, while less privileged than the males, in some
respects their life chances might be better than those of ordinary
women. Even so, they shared the risks of pregnancy, childbirth and
epidemic diseases with townswomen of the subject class and to a
certain extent, with village women as well. Women also made up a
sizeable share of the enslaved, belonging to the sultans, to elite
figures but often to members of the subject population as well.
Thus, the study of Ottoman women is indispensable for understanding
Ottoman society in general. In this book, the experiences of women
from a diverse range of class, religious, ethnic, and geographic
backgrounds are woven into the social history of the Ottoman
Empire, from the early-modern period to its dissolution in 1922.
Its thematic chapters first introduce readers to the key sources
for information about women's lives in the Ottoman Empire (qadi
registers, petitions, fetvas, travelogues authored by women). The
first section of the book then recounts urban, non-elite women's
experiences at the courts, family life, and as slaves. Paying
attention to the geographic diversity of the Ottoman Empire, this
section also considers the social history of women in the Arab
provinces of Baghdad, Cairo and Aleppo. The second section charts
the social history of elite women, including that of women in the
Palace system, writers and musicians and the history of women's
education. The final section narrates the history of women at the
end of the empire, during the Great War and Civil War. The first
introductory social history of women in the Ottoman Empire, Women
in the Ottoman Empire will be essential reading for scholars and
students of Ottoman history and the history of women in the Middle
East.
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