Writing the Rebellion presents a cultural history of loyalist writing in early America. There has been a spate of related works recently, but Philip Gould's narrative offers a completely different view of the loyalist/patriot contentions than appears in any of these accounts. By focusing on the literary projections of the loyalist cause, Gould dissolves the old legend that loyalists were more British than American, and patriots the embodiment of a new sensibility drawn from their American situation and upbringing. He shows that both sides claimed to be heritors of British civil discourse, Old World learning, and the genius of English culture. The first half of Writing Rebellion deals with the ways "political disputation spilled into arguments about style, form, and aesthetics, as though these subjects could secure (or ruin) the very status of political authorship." Chapters in this section illustrate how loyalists attack patriot rhetoric by invoking British satires of an inflated Whig style by Alexander Pope and Jonathan Swift. Another chapter turns to Loyalist critiques of Congressional language and especially the Continental Association, which was responsible for radical and increasingly violent measures against the Loyalists. The second half of Gould's book looks at satiric adaptations of the ancient ballad tradition to see what happens when patriots and loyalists interpret and adapt the same text (or texts) for distinctive yet related purposes. The last two chapters look at the Loyalist response to Thomas Paine's Common Sense and the ways the concept of the author became defined in early America. Throughout the manuscript, Gould acknowledges the purchase English literary culture continued to have in revolutionary America, even among revolutionaries.

In Spectacular Men, Sarah E. Chinn investigates how working class white men looked to the early American theatre for examples of ideal manhood. Theatre-going was the primary source of entertainment for working people of the early Republic and the Jacksonian period, and plays implicitly and explicitly addressed the risks and rewards of citizenship. Ranging from representations of the heroes of the American Revolution to images of doomed Indians to plays about ancient Rome, Chinn unearths dozens of plays rarely read by critics. Spectacular Men places the theatre at the center of the self-creation of working white men, as voters, as workers, and as Americans.

In the summer of 1781, during the seventh year of the Revolutionary War, the allied American and French armies of Generals Washington and Rochambeau were encamped at Dobbs Ferry, Ardsley, Hartsdale, Edgemont and White Plains. Washington chose lower Westchester for encampment because of its proximity to the British forces which controlled Manhattan, and which Washington intended to attack.On August 14 Washington and Rochambeau received a communication from French Admiral de Grasse, who suggested a joint sea and land campaign against General Cornwallis's British troops in Virginia. Washington risked all on this march. Its success depended on precise timing and coordination of multiple naval and land movements including those of Generals Washington, Rochambeau and Lafayette, and of French Admirals de Grasse and Barras. Success also required the utmost secrecy, and an elaborate deception was prepared by Washington in order to convince the British that Manhattan remained the target of the allied armies. Two months later, at Yorktown, Virginia, Cornwallis surrendered his entire army to the American and French forces.

During the critical Battle of Oriskany in August 1777, Continental forces led by General Nicholas Herkimer defeated the British army under St. Leger in the heart of New York's Mohawk Valley. It was a hard-won victory, but he and his brave troops prevented the British from splitting the colonies in two. Although they did not succeed in relieving the British siege of Fort Stanwix, Herkimer's citizen-soldiers turned back the British and protected Washington's northern flank from attack. The Continental army survived to fight the decisive Battle of Saratoga the next month. Herkimer was mortally wounded, but his heroism and leadership firmly placed him in the pantheon of Revolutionary War heroes. Paul Boehlert presents a gripping account of the events before, during and after this critical battle.

Winner of an Award of Merit in the Christianity Today Book Awards, History/Biography category
On January 17, 1776, one week after Thomas Paine published his incendiary pamphlet Common Sense, Connecticut minister Samuel Sherwood preached an equally patriotic sermon. "God Almighty, with all the powers of heaven, are on our side," Sherwood said, voicing a sacred justification for war that Americans would invoke repeatedly throughout the struggle for independence.
In Sacred Scripture, Sacred War, James Byrd offers the first comprehensive analysis of how American revolutionaries defended their patriotic convictions through scripture. Byrd shows that the Bible was a key text of the American Revolution. Indeed, many colonists saw the Bible as primarily a book about war. They viewed God as not merely sanctioning violence but actively participating in combat, playing a decisive role on the battlefield. When war came, preachers and patriots alike turned to scripture not only for solace but for exhortations to fight. Such scripture helped amateur soldiers overcome their natural aversion to killing, conferred on those who died for the Revolution the halo of martyrdom, and gave Americans a sense of the divine providence of their cause. Many histories of the Revolution have noted the connection between religion and war, but Sacred Scripture, Sacred War is the first to provide a detailed analysis of specific biblical texts and how they were used, especially in making the patriotic case for war. Combing through more than 500 wartime sources, which include more than 17,000 biblical citations, Byrd shows precisely how the Bible shaped American war, and how war in turn shaped Americans' view of the Bible.
Brilliantly researched and cogently argued, Sacred Scripture, Sacred War sheds new light on the American Revolution.

Marion is proverbially the great master of strategy?the wily fox of the swamps?never to be caught, never to be followed, ?yet always at hand, with unconjectured promptness, at the moment when he is least feared and is least to be expected. South Carolina's ?Swamp Fox, ? Francis Marion, is one of the most celebrated figures of the American Revolution. Marion's cunning exploits in the Southern theater of the Revolution earned him national renown and a place in history as an American hero and master of modern guerilla warfare. Although dozens of works have been written about Marion's life over the years, this biography -- written by William Gilmore Simms, South Carolina's greatest author -- remains the best. First published in 1844, The Life of Francis Marion was Simms's most commercially successful work of nonfiction. It offers a treatment of Marion's life that is unparalleled in its scope and accuracy, all in Simms's inimitable style.

Paul Revere's midnight ride looms as an almost mythical event in American history--yet it has been largely ignored by scholars and left to patriotic writers and debunkers. Now one of the foremost American historians offers the first serious look at the events of the night of April 18, 1775--what led up to it, what really happened, and what followed--uncovering a truth far more remarkable than the myths of tradition.

In Paul Revere's Ride, David Hackett Fischer fashions an exciting narrative that offers deep insight into the outbreak of revolution and the emergence of the American republic. Beginning in the years before the eruption of war, Fischer illuminates the figure of Paul Revere, a man far more complex than the simple artisan and messenger of tradition. Revere ranged widely through the complex world of Boston's revolutionary movement--from organizing local mechanics to mingling with the likes of John Hancock and Samuel Adams. When the fateful night arrived, more than sixty men and women joined him on his task of alarm--an operation Revere himself helped to organize and set in motion. Fischer recreates Revere's capture that night, showing how it had an important impact on the events that followed. He had an uncanny gift for being at the center of events, and the author follows him to Lexington Green--setting the stage for a fresh interpretation of the battle that began the war. Drawing on intensive new research, Fischer reveals a clash very different from both patriotic and iconoclastic myths. The local militia were elaborately organized and intelligently led, in a manner that had deep roots in New England. On the morning of April 19, they fought in fixed positions and close formation, twice breaking the British regulars. In the afternoon, the American officers switched tactics, forging a ring of fire around the retreating enemy which they maintained for several hours--an extraordinary feat of combat leadership. In the days that followed, Paul Revere led a new battle-- for public opinion--which proved even more decisive than the fighting itself.

When the alarm-riders of April 18 took to the streets, they did not cry, "the British are coming," for most of them still believed they were British. Within a day, many began to think differently. For George Washington, Thomas Jefferson, John Adams, and Thomas Paine, the news of Lexington was their revolutionary Rubicon. Paul Revere's Ride returns Paul Revere to center stage in these critical events, capturing both the drama and the underlying developments in a triumphant return to narrative history at its finest.

Jamie and Todd are horrified to learn that the grand plan, which they thought had been defeated, might be about to be implemented in 1775, America. Hector and Catherine have to go back in time and thwart Travis - an agent of the grand plan - who is hell bent on world domination. Jamie and Todd go with Hector and Catherine on a mission to 1775, to prevent a super gun from being used in the battle of bunker hill, during the American war of independence, but they have only days to stop history from being altered.

In the late summer and fall of 1777, after two years of indecisive fighting on both sides, the outcome of the American War of Independence hung in the balance. Having successfully expelled the Americans from Canada in 1776, the British were determined to end the rebellion the following year and devised what they believed a war-winning strategy, sending General John Burgoyne south to rout the Americans and take Albany. When British forces captured Fort Ticonderoga with unexpected ease in July of 1777, it looked as if it was a matter of time before they would break the rebellion in the North. Less than three and a half months later, however, a combination of the Continental Army and Militia forces, commanded by Major General Horatio Gates and inspired by the heroics of Benedict Arnold, forced Burgoyne to surrender his entire army. The American victory stunned the world and changed the course of the war. Kevin J. Weddle offers the most authoritative history of the Battle of Saratoga to date, explaining with verve and clarity why events unfolded the way they did. In the end, British plans were undone by a combination of distance, geography, logistics, and an underestimation of American leadership and fighting ability. Taking Ticonderoga had misled Burgoyne and his army into thinking victory was assured. Saratoga, which began as a British foraging expedition, turned into a rout. The outcome forced the British to rethink their strategy, inflamed public opinion in England against the war, boosted Patriot morale, and, perhaps most critical of all, led directly to the Franco-American alliance. Weddle unravels the web of contingencies and the play of personalities that ultimately led to what one American general called "the Compleat Victory."

Glenn Beck, the New York Times bestselling author of The Great Reset, revisits Thomas Paine's Common Sense. In any era, great Americans inspire us to reach our full potential. They know with conviction what they believe within themselves. They understand that all actions have consequences. And they find commonsense solutions to the nation's problems. One such American, Thomas Paine, was an ordinary man who changed the course of history by penning Common Sense, the concise 1776 masterpiece in which, through extraordinarily straightforward and indisputable arguments, he encouraged his fellow citizens to take control of America's future-and, ultimately, her freedom. Nearly two and a half centuries later, those very freedoms once again hang in the balance. And now, Glenn Beck revisits Paine's powerful treatise with one purpose: to galvanize Americans to see past government's easy solutions, two-party monopoly, and illogical methods and take back our great country.

John Leland (1754-1841) was one of the most influential and entertaining religious figures in early America. As an itinerant revivalist, he demonstrated an uncanny ability to connect with a popular audience, and contributed to the rise of a "democratized" Christianity in America. A tireless activist for the rights of conscience, Leland also waged a decades-long war for disestablishment, first in Virginia and then in New England. Leland advocated for full religious freedom for all-not merely Baptists and Protestants-and reportedly negotiated a deal with James Madison to include a Bill of Rights in the Constitution. Leland developed a reputation for being "mad for politics" in early America, delivering political orations, publishing tracts, and mobilizing New England's Baptists on behalf of the Jeffersonian Republicans. He crowned his political activity by famously delivering a 1,200-pound cheese to Thomas Jefferson's White House. Leland also stood among eighteenth-century Virginia's most powerful anti-slavery advocates, and convinced one wealthy planter to emancipate over 400 of his slaves. Though among the most popular Baptists in America, Leland's fierce individualism and personal eccentricity often placed him at odds with other Baptist leaders. He refused ordination, abstained from the Lord's Supper, and violently opposed the rise of Baptist denominationalism. In the first-ever biography of Leland, Eric C. Smith recounts the story of this pivotal figure from American Religious History, whose long and eventful life provides a unique window into the remarkable transformations that swept American society from 1760 to 1840.

Relying principally on Ian Saberton's edition of The Cornwallis Papers: The Campaigns of 1780 and 1781 in the Southern Theatre of the American Revolutionary War, 6 vols (Uckfield: The Naval & Military Press Ltd, 2010), this work opens with an essay containing a groundbreaking critique of British strategy during the momentous and decisive campaigns that terminated in Cornwallis's capitulation at Yorktown and the consolidation of American independence. The essay begins by analysing the critical mistakes that led the British to disaster and ends, conversely by describing how they might have achieved a lasting measure of success. The remaining essays address certain characters and events in or connected to the war.

George Washington and his Continental Army braving the frigid winter at Valley Forge is an iconic image in the popular history of the American Revolution. Such winter camps, Steven Elliott tells us in Surviving the Winters, were also a critical factor in the waging and winning of the War of Independence. Exploring the inner workings of the Continental Army through the prism of its encampments, this book is the first to show how camp construction and administration played a crucial role in Patriot strategy during the war. As Elliott reminds us, Washington's troops spent only a few days a year in combat. The rest of the time, especially in the winter months, they were engaged in a different sort of battle - against the elements, unfriendly terrain, disease, and hunger. Victory in that more sustained struggle depended on a mastery of camp construction, logistics, and health and hygiene - the components that Elliott considers in his environmental, administrative, and operational investigation of the winter encampments at Middlebrook, Morristown, West Point, New Windsor, and Valley Forge. Beyond the encampments' basic function of sheltering soldiers, his study reveals their importance as a key component of Washington's Fabian strategy: stationed on secure, mountainous terrain close to New York, the camps allowed the Continental commander-in-chief to monitor the enemy but avoid direct engagement, thus neutralizing a numerically superior opponent while husbanding his own strength. Documenting the growth of Washington and his subordinates as military administrators, Surviving the Winters offers a telling new perspective on the commander's generalship during the Revolutionary War. At the same time, the book demonstrates that these winter encampments stand alongside more famous battlefields as sites where American independence was won.

Relying principally on Ian Saberton's edition of The Cornwallis Papers: The Campaigns of 1780 and 1781 in the Southern Theatre of the American Revolutionary War, 6 vols (Uckfield UK: The Naval & Military Press Ltd, 2010), this work opens with an essay containing a groundbreaking critique of Cornwallis's decision in 1781 to march from Wilmington, North Carolina, into Virginia, a decision that was critical in a series of events that cost Britain the southern colonies and lost it the entire war. Together, this and the remaining essays comprise a comprehensive re-evaluation of the momentous and decisive campaigns that terminated in Cornwallis's capitulation at Yorktown and the consolidation of American independence.

With a survey of the thirty Supreme Court cases that, in the opinion of U.S. Supreme Court justices and leading civics educators and legal historians, are the most important for American citizens to understand, The Pursuit of Justice is the perfect companion for those wishing to learn more about American civics and government. The cases range across three centuries of American history, including such landmarks as Marbury v. Madison (1803), which established the principle of judicial review; Scott v. Sandford (1857), which inflamed the slavery argument in the United States and led to the Civil War; Plessy v. Ferguson (1896), which memorialized the concept of separate but equal; and Brown v. Board of Education (1954), which overturned Plessy. Dealing with issues of particular concern to students, such as voting, school prayer, search and seizure, and affirmative action, and broad democratic concepts such as separation of powers, federalism, and separation of church and state, the book covers all the major cases specified in the national and state civics and American history standards.
For each case, there is an introductory essay providing historical background and legal commentary as well as excerpts from the decision(s); related documents such as briefs or evidence, with headnotes and/or marginal commentary, some possibly in facsimile; and features or sidebars on principal players in the decisions, whether attorneys, plaintiffs, defendants, or justices. An introductory essay defines the criteria for selecting the cases and setting them in the context of American history and government, and a concluding essay suggests the role that the Court will play in the future.

The Oxford Handbook of the American Revolution introduces scholars, students and generally interested readers to the formative event in American history. In thirty-three individual essays, by thirty-three authorities on the Revolution, the Handbook provides readers with in-depth analysis of the Revolution's many sides, ranging from the military and diplomatic to the social and political; from the economic and financial, to the cultural and legal. Its cast of characters ranges far, including ordinary farmers and artisans, men and women, free and enslaved African Americans, Indians, and British and American statesmen and military leaders. Its geographic scope is equally broad. The Handbook offers readers an American Revolution whose geo-political and military impact ranged from the West Indies to the Mississippi Valley; from the British Isles to New England and from Nova Scotia to Florida. The American Revolution of the Handbook is, simply put, an event that far transcended the boundaries of what was to become the United States. In addition to a breadth of subject matter, the Handbook offers a broad range of interpretive and methodological approaches. Its authors include social historians, historians of politics and institutions, cultural historians, historians of diplomacy, imperial historians, ethnohistorians, and historians of gender and sexuality. Instead of privileging a single or even several interpretive perspectives, the Handbook attempts to capture the full scope of current revolutionary-era scholarship. Nothing comparable has been published in decades.

In late 1775, a few months after the first shots of the Revolution were fired, Benedict Arnold led over 1,000 troops into Quebec to attack the British there. Departing from Massachusetts, by the time they reached Pittston, Maine, they were in desperate need of supplies and equipment to carry them the rest of the way. Many patriotic Mainers contributed, including Major Reuben Colburn, who constructed a flotilla of bateaux for the weary troops. Despite his service in the Continental Army, many blamed Colburn when several of the vessels did not withstand the harsh journey. In this narrative, the roles played by Colburn and his fellow Mainers in Arnold's march are re-examined and revealed.

Jeffry H. Morrison offers readers the first comprehensive look at the political thought and career of John Witherspoon - a Scottish Presbyterian minister and one of America's most influential and overlooked founding fathers. Witherspoon was an active member of the Continental Congress and was the only clergyman both to sign the Declaration of Independence and to ratify the federal Constitution. During his tenure as president of the College of New Jersey at Princeton, Witherspoon became a mentor to James Madison and influenced many leaders and thinkers of the founding period. He was uniquely positioned at the crossroads of politics, religion, and education during the crucial first decades of the new republic. Morrison locates Witherspoon in the context of early American political thought and charts the various influences on his thinking. This impressive work of scholarship offers a broad treatment of Witherspoon's constitutionalism, including his contributions to the mediating institutions of religion and education, and to political institutions from the colonial through the early federal periods. This book will be appreciated by anyone with an interest in American political history and thought and in the relation of religion to American politics.

Two men from Connecticut, each embarked on a dangerous mission, slipped onto Long Island in September 1776. Only a few weeks earlier, British forces had routed the Continental Army and taken control of New York City. The future of the infant American republic, barely two months old, looked bleak. One of the men, a soldier disguised as a schoolmaster, made his way to the British fortifications on Manhattan and began furtively taking notes and making sketches to bring back to the beleaguered American general, George Washington. The second visitor had quite different plans. He had come to Long Island to accept a captain's commission in a loyalist regiment, an undertaking that obligated him to return to Connecticut and recruit more farmers to join the King's forces. As events turned out, neither man completed his mission. Instead, each met his death at the end of a hangman's rope, one executed as a spy for the American cause and the other as a traitor to it. In this book, Virginia Anderson traces the lives of these two men, Nathan Hale and Moses Dunbar, to explore how middle-class men made decisions on a daily basis amidst the uncertainties of war that determined not just their own fates but also the ways in which they have been remembered or forgotten in history. Hale uttered a line that has become famous ("I only regret, that I have but one life to lose for my country") and, after being captured and executed as a spy by the British, and the Americans winning the war, has been memorialized as a martyr to the Revolutionary cause. His life is neatly contrasted with Dunbar, a Loyalist who was captured and sentenced to death by the Connecticut Assembly. This braided narrative, intertwining the lives of Hale and Dunbar, offers a poignant snapshot of the political loyalties men forge in momentous times, how their families shaped and reacted to those decisions, and how difficult it is to judge individuals' decisionmaking in wartime without the benefit of hindsight, when the outcome is dependent on complex factors. This book bridges"great man" biographies about the American Revolution and the "bottom up" social histories of common men, and the histories of patriots and loyalists. Its accessible style makes it appropriate for anyone interested in Revolutionary America.

In eighteenth-century America, information about a woman's life and accomplishments was very difficult to discover, but some woman were avid letter writers or devoted journal keepers, and thankfully some of those letters and journals were saved. These woman include Mary Gray Bidwell, a quiet country woman who had a front row seat on the war and the formation of the new nation. Elizabeth Edwards Burr whose husband founded Princeton University and her son was the second Vice President of the United States (and tried for treason). Lavinia Deane Fisk, widowed during the Revolutionary War, her second marriage triggered a fire storm that led to a revolutionary war in the Congregational Church. The Widow Bingham who fought to live as a man becoming the first woman to have a tavern license, build a business substantial enough to send her son to college and serve on formerly all-male civic committees. Abigail Williams Sergeant Dwight, a Tory: the story of the Royalists during the War is not often told. The war years changed the lives of each of these women and perhaps their lives changed our new country.