Never before has such damning evidence of war crimes and crimes against humanity been revealed in the midst of a conflict. As civil war raged in Syria, we owe the disclosure of this evidence to one man. He goes under the codename of Caesar. This military police photographer was required to document the murder and torture of thousands of Syrian civilians in the custody of the Assad regime. Over the course of two years he used a police computer to copy the photos, and in 2013 he risked his life to smuggle out 53,000 photos and documents that show prisoners tortured, starved and burned to death. In January 2015, in the American magazine Foreign Affairs, President Bashar al-Assad claimed that this military photographer didn't exist. "Who took the pictures? Who is he? Nobody knows. There is no verification of any of this evidence, so it's all allegations without evidence." Caesar exists. The author of this book has spent dozens of hours with him. His testimony is extraordinary, his photos shocking. The uncovering of the workings of the Syrian death machine that underpins his account is a descent into the unspeakable. In 2014 Caesar testified before the House Foreign Affairs Committee and his testimony provided crucial evidence for a bipartisan bill, the Caesar Syria Civilian Protection Act, that was presented to Congress in 2016. Caesar's photos have also been shown in the United Nations Headquarters in New York and at the Holocaust Memorial Museum in Washington D.C. For the first time, this book tells Caesar's story.

Surrounded by steep escarpments to the north, south and east, Ethiopia has always been geographically and culturally set apart. It has the longest archaeological record of any country in the world: indeed, this precipitous mountain land was where the human race began. It is also home to an ancient church with a remarkable legacy. The Church of Ethiopia is the only pre-colonial church in sub-Saharan Africa; today it has a membership of around forty million and is rapidly growing. This book is the first major study of a community which has developed a distinctive approach different from all other churches. John Binns explains how its special features have shaped the life of the Ethiopian people, and how political changes since the overthrow of Haile Selassie have forced the Church to rethink its identity and mission. He discusses the famous rock-hewn churches; the Ark of the Covenant (claimed by the Church and housed in Aksum); medieval monasticism; relations with the Coptic Church; centuries of co-existence with Islam; missionary activity; and the Church's venerable oral traditions of poetic allegorical reflection.

Daar bestaan min twyfel dat die mense wat die Anglo-Boereoorlog en die naoorlogse tydperk beleef het, veelbewoe maar ook avontuurlike jare meegemaak het. Aan die heldetydvak kan Johanna Brandt se naam gekoppel word. Sy was 'n merkwaardige vrou, besonder intelligent en met sterk leierseienskappe en buitengewone energie. Sy het haarself gesien as lid van die "aristokrasie van die volk". Gedurende die Anglo-Boereoorlog word sy betrek in die spioenasienetwerk van die Transvaalse geheime diens en haar woning word 'n skuilplek vir boerespioene. Vir 'n tyd lank is sy ook kampverpleegster in die Irene-konsentrasiekamp. Na die oorlog neem sy as predikantsvrou 'n leidende rol in die opheffing van die verarmde Boerevrouens en help bou aan die geestelike vorming van 'n nasionale bewussyn en die emansipasie van die vrou. In later jare geniet sy groot bekendheid as die skryfster van Het concentratie-kamp van Irene (1905), The Petticoat Commando (1913) en Die Kappie Kommando (1913). Hierdie studie handel in hoofsaak oor Johanna se wedervaringe in haar twintigerjare, alhoewel sy byna 88 jaar oud geword het.

Although it lasted only thirty years, German colonial rule dramatically transformed South West Africa. The colonial government not only committed the first genocide of the twentieth century against the Herero and Nama, but in their efforts to establish a "model colony" and "racial state," they brought about even more destructive and long-lasting consequences. In this now-classic study-available here for the first time in English-the author provides an indispensable account of Germany's colonial utopia in what is present-day Namibia, showing how the highly rationalized planning of Wilhelmine authorities ultimately failed even as it added to the profound immiseration of the African population.

First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society. The Chewa are the largest ethnic group in Malawi, representing a third of the population of approximately 19 million, and their language - Chichewa - is Malawi's national language. Yet the last book on the history of this group was published in 1944, and was based on oral history, or tradition. As with much African history, oral history started to be recorded only in the late 19th century. This is the first book to use not only oral history, but also documents written by early Portuguese explorers, traders and government officials, as well as archaeology, to piece together the early history of the Chewa. The author is an archaeologist, who discovered the first major Chewa settlement, Mankhamba, near the southern part of Lake Malawi. His excavations have enabled a more scientific chronology of the migrations of the Chewa into what is today Malawi and have provided physical proof of their early history as well as their material and spiritual culture and way of life. Professor Yusuf Juwayeyi has written and documented a very readable history and description of archaeology, which reveals the value of combining oral tradition together with archaeology to arrive at a more accurate picture of the history of a pre-literate society. This book will be of value not only to historians, archaeologists and anthropologists, but also the general reader interested in Africanhistory. YUSUF M. JUWAYEYI is an Associate Professor of Anthropology at Long Island University, Brooklyn, New York. South Africa: UCT Press

This book focuses on the significant role of West African consumers in the development of the global economy. It explores their demand for Indian cotton textiles and how their consumption shaped patterns of global trade, influencing economies and businesses from Western Europe to South Asia. In turn, the book examines how cotton textile production in southern India responded to this demand. Through this perspective of a south-south economic history, the study foregrounds African agency and considers the lasting impact on production and exports in South Asia. It also considers how European commercial and imperial expansion provided a complex web of networks, linking West African consumers and Indian weavers. Crucially, it demonstrates the emergence of the modern global economy.

During the past five decades, sub-Saharan Africa has received more foreign aid than has any other region of the world, and yet poverty remains endemic throughout the region. As Kenneth Kalu argues, this does not mean that foreign aid has failed; rather, it means that foreign aid in its current form does not have the capacity to procure development or eradicate poverty. This is because since colonialism, the average African state has remained an instrument of exploitation, and economic and political institutions continue to block a majority of citizens from meaningful participation in the economy. Drawing upon case studies of Angola, Cameroon, Chad, Equatorial Guinea, Democratic Republic of the Congo, and Nigeria, this book makes the case for redesigning development assistance in order to strike at the root of poverty and transform the African state and its institutions into agents of development.

Global Medieval Contexts 500-1500: Connections and Comparisons provides a unique wide-lens introduction to world history during this period. Designed for students new to the subject, this textbook explores vital networks and relationships among geographies and cultures that shaped medieval societies. The expert author team aims to advance a global view of the period and introduce the reader to histories and narratives beyond an exclusively European context. Key Features: Divided into chronological sections, chapters are organized by four key themes: Religion, Economics, Politics, and Society. This framework enables students to connect wider ideas and debates across 500 to 1500. Individual chapters address current theoretical discussions, including issues around gender, migration, and sustainable environments. The authors' combined teaching experience and subject specialties ensure an engaging and accessible overview for students of history, literature, and those undertaking general studies courses. Theory boxes and end-of-chapter questions provide a basis for group discussion and research. Full-color maps and images illustrate chapter content and support understanding. As a result, this text is essential reading for all those interested in learning more about the histories and cultures of the period, as well as their relevance to our own contemporary experiences and perspectives. This textbook is supported by a companion website providing core resources for students and lecturers.

This handbook generates new insights that enrich our understanding of the history of Islam in Africa and the diverse experiences and expressions of the faith on the continent. The chapters in the volume cover key themes that reflect the preoccupations and realities of many African Muslims. They provide readers access to a comprehensive treatment of the past and current traditions of Muslims in Africa, offering insights on different forms of Islamization that have taken place in several regions, local responses to Islamization, Islam in colonial and post-colonial Africa, and the varied forms of Jihad movements that have occurred on the continent. The handbook provides updated knowledge on various social, cultural, linguistic, political, artistic, educational, and intellectual aspects of the encounter between Islam and African societies reflected in the lived experiences of African Muslims and the corpus of African Islamic texts.

6 symbols with an ancient past: the scarab beetle, cobra goddess Renenutet, falcon god Horu; vulture goddess Nekhbet, the Eye of Horus, and Amun, "the king of gods," depicted as a ram.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.

This volume deals with the multiple impacts of the First World War on societies from South Europe, Latin America, Asia and Africa, usually largely overlooked by the historiography on the conflict. Due to the lesser intensity of their military involvement in the war (neutrals or latecomers), these countries or regions were considered "peripheral" as a topic of research. However, in the last two decades, the advances of global history recovered their importance as active wartime actors and that of their experiences. This book will reconstruct some experiences and representations of the war that these societies built during and after the conflict from the prism of mediators between the war fought in the battlefields and their homes, as well as the local appropriations and resignifications of their experiences and testimonies.

In the second half of the nineteenth century, the Zanzibar Sultanate became the focal point of European imperial and humanitarian policies, most notably Britain, France, and Germany. In fact, the Sultanate was one of the few places in the world where humanitarianism and imperialism met in the most obvious fashion. This crucial encounter was perfectly embodied by the iconic meeting of Dr. Livingstone and Henry Morton Stanley in 1871. This book challenges the common presumption that those humanitarian concerns only served to conceal vile colonial interests. It brings the repression of the East African slave trade at sea and the expansion of empires into a new light in comparing French and British archives for the first time.

The powerful Bamana State emerged in 1712 and centered around the Middle Niger, where most inhabitants were Bamanas with their own language and religion. It was a sophisticated society with nobles, casted groups, and slaves. The Bamanas built an empire based on a strong professional army. The author provides a colorful picture of this state, which for centuries was a solid commercial, military, and agricultural society formed by ideologies other than imported religions. This book is also the story of conquests and efforts by two alien powers to assert hegemony over the Bamana of Segu: the first was an African Jihad, led by al Hajj Umar Tal (1861) in the name of religious reform, and the second was European (1890), for the cause of French imperial expansion. The objects were similar: to dominate the rich agricultural lands and commercial routes in the Middle Niger.

This book analyzes the influence of memory on social conflict as well as the role of ethnicity in state formation and governance in Nigeria. It examines the nexus between the Nigerian civil war and the conflict in the oil rich Niger Delta against the background of memory and ethnicization of the state. Ultimately, both social conflicts, though separated by decades, profit from shared memories in a largely ethnicized state structure. Nigeria emerges as a centrifugal state characterized by bias in resource distribution and concentration of power in the center. These forces create the perception of marginalization and sponsor enduring memory of a biased state not helped by failure of the state to ensure closure of the civil war. The book argues that the non-systematic closure of the civil war has generated memory lapse which has given rise to social conflicts and dissension in the socio-geographical region of the erstwhile Biafra republic. These conflicts in the contemporary history of Nigeria include the persistent Niger Delta oil conflict and recurrent struggle for the realization of a sovereign state of Biafra. In effect, these conflicts are products of structural bias and distributional injustice; and both can be related to the social memory lag of the civil war and weak Nigerian state. The book traces how memory is produced and disseminated within social groups in Southeastern Nigeria, which is the theater of both the civil war and youth-driven oil conflict in the Niger Delta. While these conflicts have without doubt benefitted from memory lapse of the past, they have equally drawn momentum from ethnicity which has significantly and negatively affected the role of the state.

In Poverty and Wealth in East Africa Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.

Africa has an unenviable record of 100 military coups in the past five decades, and that may not be the last count. The military still holds power in Guinea and Mauritania, while their incursion saw the assassination of President Joao Bernardo Vieira of Guinea-Bissau in March 2009. Fifteen of the 53 African leaders came to power by the force of arm; 23 have been on the throne for more than 10 years. The undemocratic inheritance left behind by military dictators and authoritarian one-party, sit-tight presidents, remain major sources of armed conflicts and civil wars that have claimed well over 20 million lives. The continent has a deluge of 3 million refugees. Out of the 23.7 million IDPs worldwide, 12.6 million are in Africa. Africa: Conflict Resolution And International Diplomacy, reflects on contending issues in contemporary African politics, examines Africa's crisis flash-points and traces various diplomatic initiatives taken by the international community; the UN, AU, EU, the G8, African regional communities and NGOs to ensure peace and stability. Seen purely from an African perspective, Ifeoha Azikiwe delves into the origin, the immediate and remote causes of these conflicts, as well as their cumulative effects and proffers short and long-term preventive measures. He foresees new conflicts erupting from desperate attempts to promote and institutionalise "democratic monarchy" - a recipe for future conflicts. Looking forward, he concludes by highlighting current initiatives, economic and political strategies that could fast-track the process towards full continental integration and formation of a "United States of Africa." Although a number of issues raised in the book may seem unpalatable, the author believes that the time has come to tell us some basic truth, if only to curb excessive impunity, uncanny democratic practices, external manipulations and neo-colonial tendencies that exacerbate conflicts in Africa.

The book examines popular fiction columns, a dominant feature in Kenyan newspapers, published in the twentieth century and examines their historical and cultural impact on Kenyan politics. The book interrogates how popular cultural forms such as popular fiction engage with and subject the polity to constant critique through informal but widely recognized cultural forms of censure. The book further explores the ways we see and experience how the African subaltern, through the everyday, negotiate their rights and obligations with the self, society and the state. Through these columns and their writers, the book examines the tensions that characterize such relationships, how the formal and informal interpenetrate, how the past and present are reconciled, and how the local and transnational collide but also collude in the making of the Kenyan identity.

This book is a vivid history of Madagascar from the pre-colonial era to decolonization, examining a set of French colonial projects and perceptions that revolve around issues of power, vulnerability, health, conflict, control and identity. It focuses on three lines of inquiry: the relationship between domination and health fears, the island's role during the two world wars, and the mystery of Malagasy origins. The Madagascar that emerges is plural and fractured. It is the site of colonial dystopias, grand schemes gone awry, and diverse indigenous reactions. Bringing together deep archival research and recent scholarship, Jennings sheds light on the colonial project in Madagascar, and more broadly, on the ideas which underpin colonialism.

Long-simmering conflict in the Sudanese region of Darfur came to a boil in the spring of 2003 and became a focus of American media attention in September 2004. After the genocide in Rwanda the international community developed a new way to deal with genocide-the "Responsibility to Protect" doctrine which legitimized intervention in case of egregious loss of human life. Despite this new doctrine, it took over five years of conflict in Darfur before the U. N. began intervening. The Responsibility to Protect in Darfur: The Role of Mass Media, traces the development of international intervention in domestic conflict, culminating in the concept of "Responsibility to Protect" in 2001. The authors explain the background and complexity of the crisis besetting Darfur, and document U.S. media coverage of the crisis in terms of framing that would mobilize public opinion behind international intervention. The book traces evolution in international norms regarding state sovereignty and human rights that led to the articulation of "Responsibility to Protect" and its subsequent adoption by the international community in 2005. It provides an understanding of the complex nature of the Darfur crises, in a way that was seriously lacking in media coverage. The authors also analyze the affects media coverage of the crisis had on the world's reaction, particularly in the U.S. Specifically it looks at television coverage of the crisis, and the newspaper coverage, particularly through The New York Times. Finally, the authors ask if "Responsibility to Protect" was helpful in Darfur, and if it will be in the future for other countries.

examines the life and work of Mazisi Kunene explores how 'oraliterature' and cultural traditions informed Kunene's poetry draws on a range of interviews and comparative studies, the book situates Kunene's work in a wider conversation about South African social struggles. This book is an important contribution to our understanding of one of the giants of African literary history. As such, it will be of interest to researchers across African literary and postcolonial studies.

First Published in 1966 Four Aspects of Egypt provides a picturesque tour of Egypt for visitors and new arrivals in the country. John Marlowe takes us on a journey by discussing the splendour and durability of the remains of Egypt's ancient civilization; the mosques, tombs, khans (inns) and sibilas (fountains) of mediaeval Cairo; the total dependence of Egypt upon the Nile and its life-giving waters; and with efforts of modernization in the country, to capture its enchantment through descriptions of the land and its history. This book will be an interesting read for general readers interested in history of Egypt and travelogues.