First published in 1951 Black Sunrise deals with the life and times of Mulai Ismail, Emperor of Morocco (1646-1727). From the accounts of ambassadors, missionaries, Moorish historians the author presents a readable, accurate picture of a fascinating figure whose reign marked a high watermark for Moroccan power. The book deals with themes like advent of Ismail; Morocco in the seventeenth century; Ismail the builder; civil war; Ismail the zealot; war with Spain; Ismail the butcher; failure of Saint-Olon; and death of Mulai Ismail. This book is an interesting read for students of African history, Moroccan history and history in general.

This book examines the role of tradition and discursive knowledge transmission on the formation of the 'ulama', the learned scholarly class in Islam, and their approach to the articulation of the Islamic disciplines. This book argues that a useful framework for evaluating the intellectual contributions of post-classical scholars such as Ahmad ibn Muhammad al-Dardir involves preserving, upholding, and maintaining the Islamic tradition, including the intellectual "sub-traditions" that came to define it.

Examines the creation and implementation of South Africa's National Peace Accord and this key transitional phase in the country's history, and its implications for peace mediation and conflict resolution. It is now 30 years since the National Peace Accord (NPA) was signed in South Africa, bringing to an end the violent struggle of the Apartheid era and signalling the transition to democracy. Signed by the ANC Alliance, the Government, the Inkatha Freedom Party and a wide range of other political and labour organizations on 14 September 1991, the parties agreed in the NPA on the common goal of a united, non-racial democratic South Africa, and provided practical means for moving towards this end: codes of conduct for political organizations and for the police, the creation of national, regional and local peace structures for conflict resolution, the investigation and prevention of violence, peace monitoring, socio-economic reconstruction and peacebuilding. This book, written by one of those involved in the process that evolved, provides for the first time an assessment and in-depth account of this key phase of South Africa's history. The National Peace Campaign set up under the NPA mobilized the 'silent majority' and gave peace an unprecedented grassroots identity and legitimacy. The author describes the formulation of the NPA by political representatives, with Church and business facilitators, which ended the political impasse, constituted South Africa's first experience of multi-party negotiations, and made it possible for the constitutional talks (Codesa) to start. She examines the work of the Goldstone Commission, which prefigured the TRC, as well as the role of international observers from the UN, EU, Commonwealth and OAU. Exploring the work of the peace structures set up to implement the Accord - the National Peace Committee and Secretariat, the 11 Regional Peace Committees and 263 Local Peace Committees, and over 18,000 peace monitors - Carmichael provides a uniquely detailed assessment of the NPA, the on-the-ground peacebuilding work and the essential involvement of the people at its heart. Filling a significant gap in modern history, this book will be essential reading for scholars, students and others interested in South Africa's post-Apartheid history, as well as government agencies and NGOs involved in peacemaking globally.

Ufipa, a labor reserve for Tanganyika, witnessed minimal colonial development. Instead, evangelization by White Fathers' Catholic missionaries began in the 1870s. By the 1950s, the missionaries had secured varying degrees of political, economic and social authority in the region, witnessed by the fact that the vast majority of Fipa had converted to Catholicism. Fipa Families examines how this happened from the Fipa perspective. Initially, employees of the mission sought to oversee the education and moral upbringing of at least one child from each family, substituting boarding school for the care relatives would otherwise have provided. A few mission parents even opted to forego the multiple benefits of grandchildren so a child could pursue the celibate path of a religious vocation. The opportunities of the Catholic Church complemented and competed with Fipa processes of social and biological reproduction, and Catholicism became part of the fabric of Fipa society because of, and despite, its resonance with Fipa culture. At the heart of both Fipa and missionary concerns were the processes of socialization (social reproduction) and biological reproduction, processes carried out within the context of the family. Written primarily for scholars and students of African colonial history, mission history, and family and childhood history, this study is based on a rich collection of oral and documentary sources. Working with this wealth of information, Smythe breaks new ground in placing African social and moral concerns parallel to those of missionaries, resurrecting the study of the family (rather than kinship, lineage, or clan) within African history, and demonstrating at the level of thefamily and village the ways in which ideas of socialization, reproduction, and education were challenged and re-created in the colonial context in Ufipa. Fipa Families examines the influence of Catholicism from the Fipa perspective. The opportunities offered by the Catholic Church both complemented and competed with Fipa processes of social and biological reproduction. Yet, at the heart of both Fipa and missionary concerns for cultural and religious perpetuation lay the processes of socialization (social reproduction) and biological reproduction--both processes carried out within the context of the family. It is with that context in mind that Smythe makes an argument based on resurrecting the study of the family within African history.

Why does the zebra have stripes and the elephant a long trunk? How did the giraffe acquire a long neck and why does a hippopotamus lie in muddy water all day? How does an acacia tree kill grazing wild. Do wild animals speak to each other and do they have feelings? In The Greatest Safari, the reader is taken on an African adventure and told stories about the feelings, senses and communication of the savannah's many inhabitants. From sausage trees, cycads, termites and ants to lions, hyenas, bats and gorillas. This book deals with the mechanisms that propelled life. We humans have acquired the facility of feeling we are something special, and thus also the feeling that we constitute an evolutionary zenith. In contradiction to this, nature is indifferent and within its boundaries there is only one criterion for success, namely survival. What the brain can produce in terms of poetry and nuclear physics is beneath notice compared with the ability to survive. If we accept the prehistoric people Homo habilis and Homo erectus as the first human beings on Earth, bacteria are still thousands of times older and are currently the most successful organism.

In the summer of 1968 as killing and starvation escalated in Biafra in a war that used famine as a weapon, the West African conflict attracted media attention and U.S. officials felt strong domestic pressure to expand American involvement in Nigeria's civil war. The official U.S. policy of neutrality eventually encompassed an activist policy of humanitarian assistance for Biafra. Joseph E. Thompson's comprehensive study describes the events and decisions that led to increased American involvement in the Nigeria/Biafra War of 1966-1970--a complex period during which the U.S. was attempting to extricate itself from involvement in Vietnam. Professor Thompson provides a thorough examination of both the domestic and international pressures that resulted in dichotomous U.S. policies and analyzes the reasons for their longevity. The volume's contribution to an understanding of U.S. policy formation is important because the U.S. is the major respondent to international famine, one of the most serious contemporary problems of the developing world. An introductory essay, surveys the Nigerian political system and military coups of 1966 and details initial U.S. responses to these violent changes. An Epilogue scrutinizes the increased U.S. public and private relief for Biafra and compares it to the present African famine situation. The first three chapters consider the contrasting perceptions of Nigeria transmitted to Washington, detail both internal and external disruptions caused by Nigerian military activity, and review attempts to resolve the fratricidal conflict. Evolving U.S. policy, the role of church relief groups on governmental, technological and logistical obstacles, and bureaucraticroadblocks inherent in the structures of both government and humanitarian groups are explored in the next three chapters. Chapter 7 zeroes in on U.S. diplomatic efforts to skirt humanitarian issues, and Chapter 8 assesses U.S. difficulties in following a course of political non-involvement in Nigeria while supplying humanitarian relief to Biafra. Fifteen valuable tables and figures and 5 maps complete this distinguished contribution to African Studies literature.

As the population of Africa increasingly converts to Christianity, the church has stepped up its involvement in secular affairs revolving around the transition to democracy in nations such as Zambia, Zimbabwe, and South Africa. Comparative in approach, the author analyzes patterns of church-state relations in various sub-Saharan countries, and contends that churches become more active and politically prominent when elements and organizations of civil society are repressed by political factors or governing bodies, providing services to maintain the well-being of civil society in the absence of those organizations being repressed. The author concludes, that once political repression subsides, churches tend to withdraw from a confrontation with the state and their political role becomes unclear. This unique book advances the idea that in pluralist Africa, churches should focus their influence and resources on nurturing the fragile multiparty democracies and promoting peace and reconciliation.

In his analysis of church-state relations in sub-Saharan Africa, Phiri shows how churches are drawn into confrontation with the state by the repression of civil society and that once civil society is liberated, direct church-state confrontation diminishes. In South Africa, churches led by figures such as Bishop Desmond Tutu assumed a major role after nationalist movements such as Nelson Mandela's African National Congress were banned and their leaders jailed. In Zimbabwe, the church assumed a confrontational role in 1965 after political movements were banned and their leaders exiled. In Zambia, churches became confrontational when the single-party rule repressed all opposition and supported the rise of the prodemocracy movement that ended Kenneth Kaunda's twenty-seven-year rule. Examining these situations and others in different parts of Africa, Phiri illuminates the major issues and conflicts and suggests ways in which the church can continue to help promote smooth transitions to democracy.

Capturing the history of thousands of German women recruited to colonize Southwest Africa between the 1890s and 1940s, The Servants of Empire engages a radical nationalist history of German efforts to prevent interracial unions and establish permanent white settlement. As colonists, sponsored women often supported or even helped perpetrate extreme patterns of racist violence and vigilantism in Namibia, which linked them inextricably to marked atrocities such as the Herero and Nama Genocides. Navigating the intersections of German attitudes toward race, class, ethnicity, gender, and nation, this revealing study traces the German settler community's gossip and rumors to uncover how the many poor white female settlers in Southwest Africa disrupted bourgeois race and gender relations and contributed to the trenchant sexual and racial violence in the territory.

Egypt during the British occupation (1882-1922) was a strategically important site for securing British interests in the region. Most studies of Britons in Egypt during the occupation focus on the lives and activities of law-abiding British military and political elites. Using a variety of primary sources, this book deepens our understanding of the hidden British community beyond these elites - the lower and working classes, and those engaged in crime and misconduct - by bringing to light their demographic profile, socio-occupational diversity, criminal activities, and varying responses to the crises represented by World War I and the revolutionary period of 1919-1922. It will be essential reading for historians of British imperialism, Egypt, and the Middle East.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

The role of the police force was central in the politics and social life of Egypt during the British occupation between 1882 and 1914. Egyptians initially resisted British encroachment into the sphere of autonomy that had been reserved to them in police matters. However, preferring indirect rule to overt manifestations of power that would be signified by the use of the army, the British used the issue of reform to tighten their hold on Egypt by means of the police. This study applies modern criminological theory to examine the attendant political repression, torture, corruption, and rising crime that soon followed. Instead of the more professional and community-oriented police force exemplified by the bobbies in England, the British opted for a militarized Egyptian police force, better suited to the repression of political dissent than of ordinary crime. Tollefson seeks to account for rising crime in Egypt, which Lord Cromer, the British Consul-General between 1883 and 1907, referred to as Egypt's worst problem during his tenure. Under British control, defects in the police such as low pay, harsh discipline, and maltreatment of suspects persisted, and ordinary crime increased. This work confirms what students of colonial policing have come to appreciate; the police performed key security and social maintenance roles in colonial and quasi-colonial situations.

South Africa's search for a way through repression, violence, and the various attempts at reform to a nonracial democracy has been a frustrating one for participants and observers alike. The political logjam was broken by President F. W. de Klerk's speech of February 2, 1990 and the response of the ANC. The release of Nelson Mandela, the unbanning of political organizations, and the beginning of the negotiation process were highlights in the period under review. By focusing on the period from 1987 to August 1990, Kalley brings forward her well-received South Africa Under Apartheid. At the same time she provides an opportunity for researchers outside South Africa to gauge viewpoints from the widest spectrum of political persuasions. The bibliography is organized in one alphabetical sequence by author or title. The preponderance of articles cited is in English, and where this is not the case, titles in other languages have been translated. All information on imprint collation and series is provided in English. The bibliography is supplemented by (a) an author index which includes corporate and individual authors, editors, sponsoring bodies, and institutes, and (b) a subject index which links keywords to specific entries. This bibliography will be invaluable to all researchers seeking materials on contemporary South African affairs.

The king and his wives-letters and documents
History is full of notable figures, but far fewer in number are those who have become iconic. An indisputably iconic figure, even among the many great kings of England, is the towering figure of the Tudor monarch, King Henry VIII. He was, of course, the father of Queen Elizabeth I, Gloriana, an equally renowned monarch of her own golden age. She sought always to be and be seen as her father's daughter, but posterity preserves what it will of a life in the public consciousness and so aside from Henry's unmistakable and imposing personal appearance what is most remembered of him by many is that he was married on six occasions and habitually terminated his relationships with an axe at the executioner's block-though this occurred only twice perhaps indicating more moderation in Henry's character as a husband than he is usually credited with. There has always been something seductively attractive about this powerful man, capable of great tenderness and romance, an artist, poet and musician-and yet a ruthless and unscrupulous tyrant capable of incredible insensitivity and cruelty. This volume contains an engrossing selection of correspondence, reports and other documents concerning Henry and his wives. The central part of the book is a famous collection of love letters sent by the king to his second wife Anne Boleyn, one of his spouses who lost her head to be superceded by another beauty of the court Jane Seymour, one of Anne's ladies in waiting. In this special and unique Leonaur edition these letters are added to by the inclusion of correspondence and other documents concerning the fate of Henry's sometimes unfortunate women and the events that surrounded them.
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

This collection of essays contextualises the discourse on Ubuntu within the wider historical framework of postcolonial attempts to re-articulate African humanism as a substantial philosophy and emancipatory ideology. As such, the emergence of Ubuntu as a postcolonial philosophy is posited as both a function of and a critical response to Western modernity. The central question addressed in this book is: Was Ubuntu's emancipatory potential confined to and perhaps exhausted by South Africa's transition to democracy or does the notion of our 'shared humanity', as theorised in Ubuntu discourse, still have relevance for our urgent need to imagine South Africa's post-nationalist and post-neoliberal future? The contributions in this volume address this question from the perspective of a wide range of disciplines, including political philosophy, African history, gender studies, philosophy of law and cultural studies. Leonhard Praeg is associate professor and Siphokazi Magadla is a lecturer and PhD candidate, both in the Department of Political and International Studies at Rhodes University, Grahamstown. Contributors: Danielle Bowler, Ama Biney, Ezra Chitando, Drucilla Cornell, Katherine Furman, Lewis R. Gordon, Ilze Keevy, Siphokazi Magadla, Leonhard Praeg, Mogobe B. Ramose, Issa Shivji

Ethiopia is one of the oldest countries in the world. This book traces the country's expansion southward during medieval times, its resistance to Muslim invasion, and, under energetic leaders, its defense of its independence during the European scramble for Africa. The author is concerned not only with kings, princes and politicians but also includes insights on daily life, art, architecture, religion, culture, customs and observations by travelers.

The late-medieval Portuguese who arrived in Africa were colonizers in the Roman style, gold merchants on an imperial scale, conquistadores in the Hispanic tradition. Although their empire struggled to survive centuries of Dutch and English competition, it revived in the 20th century on a tide of white migration. Settlers, however, brought racial conflict as well as economic modernization and Portuguese colonies went through spasms of violence which resembled those of Algeria and South Africa. Liberation eventually came but peoples of the old colonial cities clung tightly to their acquired traditions, eating Portuguese dishes, writing Portuguese poetry, and studying in Portuguese universities.

'Lively and amusing [...] an engaging read. Ryan successfully makes this ancient civilisation more immediate and accessible.' - Current World Archaeology _____________________ '[Donald] Ryan - who has worked in and on Egypt for decades, as an archaeologist, historian and popular writer - has succeeded in bringing all of his characters to life. This is a great little volume.' - KMT Magazine _____________________ 'Very readable [...] its originality lies in the clever construction of the content. The variety of characters covered allows for a considerable breadth of information on life for the rich and poor.' - Ancient Egypt Magazine _____________________ Spend 24 hours with the inhabitants of the most powerful kingdom in the ancient world. Ancient Egypt wasn't all pyramids, sphinxes and gold sarcophagi. For your average Egyptian, life was tough, and work was hard, conducted under the burning gaze of the sun god Ra. During the course of a day in the ancient city of Thebes (modern-day Luxor), Egypt's religious capital, we meet 24 Egyptians from all strata of society - from the king to the bread-maker, the priestess to the fisherman, the soldier to the midwife - and get to know what the real Egypt was like by spending an hour in their company. We encounter a different one of these characters every hour and in every chapter, and through their eyes see what an average day in ancient Egypt was really like.

The 2011 split of Sudan into two nations - and the conflicts that have continued in its wake - has made it a case of ongoing significance for understanding security and state-building in sub-Saharan Africa. Examining both the north-south divide in the two Sudans as well as the spread of political violence from Darfur, this timely study has two aims: First, it shows how slavery and the legacies of colonialism continue to shape the challenges of state formation and political identity. Secondly, it charts out a possible path for overcoming historical obstacles to achieve inclusive citizenship and representative democracy.

This book considers the promises and challenges of globalization for Africa. Why have African states been perennially unable to diversify their economies and move beyond export of primary produce, even as Southeast Asia has made a tremendous leap into manufacturing? What institutional impediments are in play in African states? What reforms would mitigate the negative effects of globalization and distribute its benefits more equitably? Covering critical themes such as political leadership, security challenges, the creative sector, and community life, essays in this volume argue that the starting point for Africa's meaningful engagement with the rest of the world must be to look inward, examine Africa's institutions, and work towards reforms that promote inclusiveness and stability.

With an introduction by author Anne Enright. Shortlisted for the Guardian First Book award, a story of civil war and a family's unbreakable bond. How you see a country depends on whether you are driving through it, or live in it. How you see a country depends on whether or not you can leave it, if you have to. As the daughter of white settlers in war-torn 1970s Rhodesia, Alexandra Fuller remembers a time when a schoolgirl was as likely to carry a shotgun as a satchel. This is her story - of a civil war, of a quixotic battle with nature and loss, and of a family's unbreakable bond with the continent that came to define, scar and heal them. Shortlisted for the Guardian First Book Award, Alexandra Fuller's classic memoir of an African childhood is suffused with laughter and warmth even amid disaster. Unsentimental and unflinching, but always enchanting, Don't Let's Go to the Dogs Tonight is the story of an extraordinary family in an extraordinary time.

This book updates African maritime economic history to analyse the influence of seaports and seaborne trade, processes of urbanization and development, and the impact of globalization on port evolution within the different regions of Africa. It succeeds the seminal collection edited by Hoyle & Hilling which was conceived during a phase of sustained economic growth on the African continent, and builds on a similar trend where African economies have experienced processes of economic growth and the relative improvement of welfare conditions. It provides valuable insights on port evolution and the way the maritime sector has impacted the hinterland and the regional economic structures of the affected countries, including the several and varied agents involved in these activities. African Seaports and Maritime Economics in Historical Perspective will be useful for economists, historians, and geographers interested in African and maritime issues, as well as policy makers interested in path-dependence and long-term analysis

This book offers the first comprehensive history of white workers from the end of the First World War to Zimbabwean independence in 1980. It reveals how white worker identity was constituted, examines the white labouring class as an ethnically and nationally heterogeneous formation comprised of both men and women, and emphasises the active participation of white workers in the ongoing and contested production of race. White wage labourers' experiences, both as exploited workers and as part of the privileged white minority, offer insight into how race and class co-produced one another and how boundaries fundamental to settler colonialism were regulated and policed. Based on original research conducted in Zimbabwe, South Africa and the UK, this book offers a unique theoretical synthesis of work on gender, whiteness studies, labour histories, settler colonialism, Marxism, emotions and the New African Economic History. -- .

Reflecting emerging scholarship on the entanglement of colonial histories, this book examines British and South African perspectives on, and involvement in, the genocide of the Herero and Nama in German South West Africa from 1904 to 1908. Seeking to present a transnational and trans-colonial perspective on the war imposed by Germany, the book sheds light on Anglo-German relations during 'native' rebellions and exposes shared experiences of colonial violence. This approach aligns with a new surge of historiography which emphasises the co-operation between colonial powers to maintain order in Africa. The author focuses on British involvement in counter-insurgency efforts, its awareness of the extent of the genocide, and how the Herero-Nama War impacted colonial rule in British territory. The book sheds light on how the British government intentionally managed sensitive information on German colonialism according to the geopolitical needs: While reports were ignored and censored prior to 1914, these became instrumental to Britain's foreign policy in confiscating Germany's colonies in 1919. Not only exploring the war years, the book covers the entire period of German colonial rule in Africa (1884-1919), and highlights British and South African perspectives throughout this period. Offering fresh insights on the first genocide of the century, this book builds on a growing body of research into trans-colonialism and contributes to modern German history.