Jamaican Migrant (1965) is the honest and moving recollection of a Jamaican cabinet-maker who emigrated to a new life in Britain. This is the book of a man who has been through the whole story in his own life - childhood in a large and humble Jamaican family, apprenticeship there, the journey to Britain as a stowaway, years in London as a Jamaican immigrant. The author takes us from Jamaica's coast, the drug-idlers and orators on the beach, the hurricanes, his father's wartime jazz band, to the problems and sophistication of girls and jobs and solitude in a London winter.

Point of Arrival (1975) examines the experiences of the various immigrant groups - the Huguenots, Irish, Jews, Pakistanis - who have made their home in the East End of London. This was their point of arrival in a new country, and for many it was the only England they were to know.

Geography & Ethnic Pluralism (1984) examines the debate around pluralism - the segmentation of population by race and culture - as a social and state issue, and explores this issue in Third World and metropolitan contexts. The field is opened up by a re-examination of the seminal work of J.S. Furnivall and M.G. Smith and by exploring the significance of racial and cultural diversity in colonial, post-colonial and metropolitan situations. Case studies written by specialists are presented in each chapter; they represent a wide range of locales, indicating the global nature of the theme and emphasising the variable significance of ethnicity in different situations.

One Way Ticket (1983) examines the 'hidden armies' of migrant women workers who have since the 1950s fulfilled a demand for low-skilled, low paid and insecure work in both the formal and informal economies of Western Europe. It presents a new focus for the examination of labour migration and of the specific character of female employment. It looks at the relationship between motherhood, waged work and ethnicity; the position of a second generation of black women workers; and the oppression and exploitation of migrant women by their male counterparts through the creation of 'ethnic' economies.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.

In 1937 a group of young Capetonians, socialist intellectuals from the Workers’ Party of South Africa and the Non-European Unity Movement, embarked on a remarkable public education and cultural project they called the New Era Fellowship (NEF). Through public debates, lectures, study circles and cultural events a new cultural and political project was born in Cape Town. Taking a position of non-collaboration and non-racialism, the NEF played a vital role in challenging society’s responses to events ranging from the problem of taking up arms during the Second World War for an empire intent on stripping people of colour of their human rights, to the Hertzog Bills, which foreshadowed apartheid in all its ruthless effectiveness.

The group included some of the city’s most talented scholar-activists, among them Isaac Tabata, Ben Kies, A C Jordan, Phyllis Ntantala, Mda Mda and members of the famed Gool and Abdurahman families. Their aim was to disrupt and challenge not only prevailing political narratives but the very premises – class and race – on which they were based.

By the 1950s their ideas had spread to a second generation of talented individuals who would disseminate them in the high schools of Cape Town. In time, some would exert their influence on national politics beyond the confines of the Cape. Among these were former minister of justice, Dullah Omar, academic Hosea Jaffe, educationist Neville Alexander and author Richard Rive.

This book is a testament to how the NEF was at the forefront of redefining the discourse of racialism and nationalism in South Africa.

The Battle of Cuito Cuanavale has been a source of fierce contestation and emotion for decades, but up to now little was known about the Recces’ presence and impact during this controversial battle.

In the last book of the nail-biting trilogy about 1 Recce, the award-winning author Alexander Strachan, himself an ex-Recce, reveals more on the Recces’ involvement there.

Packed with suspense, adrenaline, high drama and unforgettable accounts by ex-Recces who experienced these adventures personally.

This important reference work offers students a comprehensive overview of the Darfur Genocide, with roughly 100 in-depth articles by leading scholars on an array of topics and themes and more than a dozen key primary source documents. Stretching beyond Darfur to situate Sudan within the scope of its African, colonial, human rights, and genocidal history, this reference work explores every aspect of the Darfur Genocide. Covering hundreds of years, this book explores the religious, ethnic, and cultural roots of Sudanese identity-making and how it influenced the shape of the genocide that erupted in 2004. As the first reference guide on the Darfur Genocide, this text will enable readers to explore an array of critical topics related to the atrocities in Sudan. The book opens with seven key essays collectively providing an overview of the genocide, its causes and consequences, international reaction, and profiles on the main perpetrators, victims, and bystanders. These are followed by entries on such crucial topics as the African Union, child soldiers, the Janjaweed, and the Lost Boys and Girls of Sudan. Leading scholars offer perspective essays on the primary cause of the Darfur Genocide and on whether the conflict in Darfur is a just case for intervention. Expertly curated primary documents enrich readers' ability to understand the complexity of the genocide. Offers an indispensable resource for anyone interested in the Darfur Genocide specifically and genocide studies in general Explains the historical and modern contexts that drive the Darfur Genocide, shedding light on the cultural, political, and social factors that have allowed it to continue for more than 15 years Sketches the many complexities that help explain why the United Nations and international community at large have failed to stop the atrocities Features entries written by leading experts on the Darfur Genocide Provides the text of speeches by Sudanese leaders, national and foreign policy briefs, peace treaties, and United Nations Reports related to the Darfur Genocide

In the wake of the Great Depression, economic recovery and nutritional improvement in Britain simultaneously occurred with their decline in British Africa. While histories of science, medicine and British Empire have provided fertile analytical ground for decades, the field of nutrition science has received comparatively little attention. Widespread malnutrition between the World Wars called into question the role of the British state in preserving the welfare of both its citizens and its subjects, especially women, given their role in feeding their families. International organizations such as the League of Nations, empire- wide projects such as nutrition surveys conducted by the Committee for Nutrition in the Colonial Empire (CNCE), sub-imperial networks of medical and teaching professionals, and individuals on-the-spot wove a dense web of ideas on nutrition. Women, especially of the working class, bore the brunt of the struggle to access nutritious food as a wave of interest in the new science of nutrition swept the globe between the wars, with imperial Britain in the lead. The British state buoyed the economic slump of the Great Depression in the metropole by importing more colonial goods more cheaply, feeding metropolitan Brits on the back of the colonial empire, particularly in Africa. This book stands apart for the way it places nutrition science in both Britain and Africa under a single analytic lens of economics, gender and empire, contributing to research on British and African history, British Empire, women’s history and the history of science, medicine and health.

Kenya's white settlers have been alternately celebrated and condemned, painted as romantic pioneers or hedonistic bed-hoppers or crude racists. The souls of white folk examines settlers not as caricatures, but as people inhabiting a unique historical moment. It takes seriously - though not uncritically - what settlers said, how they viewed themselves and their world. It argues that the settler soul was composed of a series of interlaced ideas: settlers equated civilisation with a (hard to define) whiteness; they were emotionally enriched through claims to paternalism and trusteeship over Africans; they felt themselves constantly threatened by Africans, by the state, and by the moral failures of other settlers; and they daily enacted their claims to supremacy through rituals of prestige, deference, humiliation and violence. The souls of white folk will appeal to those interested in the histories of Africa, colonialism, and race, and can be appreciated by scholars and students alike. -- .

Children Enslaved, first published in 1988, reveals the full extent of child slavery throughout the world. By personal investigation in regions where slavery still prevails, and with extensive research into documentation provided by international organizations defending children's rights, the author gives the most comprehensive assessment available of contemporary child slavery. He describes both persisting traditional forms of child exploitation and modern abuses and deprivations of freedom, including child migrant workers and those involved in the manufacturing industry, and the desolate world of child pornography and sexual exploitation.

Slavery in the Twentieth Century, first published in 1986, draws together all the forms of slavery in their modern guises - in the far recesses of Africa and Arabia, in the industrial towns of Italy, the factories and mines of South America, and in the prison farms of the United States. It shows that the definition of slavery is changing in the modern world, as it accommodates new forms of servitude and exploitation.

The Royal Navy and the Slavers, first published in 1969, examines not only the Royal Navy's 60-year campaign to eradicate slavery, but also the British Government's diplomatic pressure on other countries to discontinue the slave trade. It analyses Captain's logs and despatches, and their evidence at trials of the men they captured, as well as looking at the messages from British ambassadors and consuls around the world.

Africa's Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of 'slave' and 'free' are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Slavery in the Roman Empire, first published in 1928, examines the working of slavery in the first two centuries of the Roman Empire. It analyses the means by which peoples were enslaved, and the roles in which they worked in Roman society.

Out of Slavery, first published in 1985, is a series of articles commissioned on the 150 year anniversary of William Wilberforce's death and the Act of Parliament abolishing British slavery in 1833. With the background from which the history of slavery was viewed being radically changed, with decolonisation, the advancement of Human Rights, the economic and social consequences of what was done, and left undone, by the Abolitionists and Emancipators and of the situations which they faced. This book offers a broad reappraisal on slavery and freedom from slavery as they can now be seen, and of the contribution and personality of the Abolitionists, particularly of their leader and spokesman William Wilberforce.

This book aims to analyze the making of a pivotal moment in Somali history. It charts new ground in the study of the dissolution of a state at all levels, shuttling back and forth between micro and macro frames, historical and everyday practices, and expatriate and Somali experiences. .

In Poverty and Wealth in East Africa Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.

Mali is often depicted as a successor state of the Ancient Mali Empire. Since 2012, a lasting political, social, and security crisis has engulfed the country. Non-state armed groups, community militias, and fundamental Islamist fighters, have been wreaking havoc in a state that was praised for its diversity and religious tolerance. Amidst these violent conflicts, various narratives have been employed to mobilize support for Mali. These narratives have not prevented the rise of community-centered strategies for survival. Fula, the largest West African community, has often been associated with narratives related to violent conflict. Subjective appropriations have fueled peacebuilding and warmongering. National Narratives of Mali: Fula Communities in Times of Crisis analyzes the narratives employed in Mali by actors in the field to justify their actions and strategies. Dougoukolo Alpha Oumar Ba Konare studies the reactions from Fula communities that have experienced and created narratives of their own, based on their own senses of identity.

Of all the countries in North Africa and the Middle East, Libya has long been is the one which the least is known. Only recently have we begun to appreciate the complexity of Libya's turbulent past, including the revolution in 2011 in which demands for better living conditions and more job opportunities led to widespread protests. When the Muammar al-Qaddafi regime responded with force to these peaceful protests, killing scores of unarmed civilians, the protesters called for regime change. In what came to be known as the February 17 Revolution, the 42-year-old Qaddafi regime was overthrown, and Qaddafi was killed in October 2011. Over the next decade, Libya endured a series of interim, transitional governments in a prolonged struggle to draft a new constitution and to elect a democratic national government. Historical Dictionary of Libya, Sixth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important personalities as well as aspects of the country's politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Libya.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy's place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.

Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa's subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author's sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.

The Royal Navy and the Slave Trade, first published in 1987, offers a detailed analysis of the Royal Navy's slave trade suppression on the East Coast of Africa - an area often neglected in studies of the campaigns against the slavers. It traces the naval impact on the Arab slave trade from Zanzibar dominions and the political implications of that involvement. The naval contribution to the broader 'Imperial' debate is also considered. It breaks new ground by dealing with naval operations off East Africa and by presenting an analysis of the interaction of the various Imperial officials in the region, and the subsequent development of British policy.

This book examines the twin critical processes of state-building and nation-building in Africa and the confluence of major domestic and global issues that shape them. The book covers topics such as the expansive role of non-governmental organizations, the growing influence of charismatic Pentecostalism, ethnic conflicts in East Africa, the failure of the African Union's peacekeeping efforts in Sudan's Darfur region, and Africa's expanding relations with the European Union. It combines discussion of these frontier issues shaping contemporary African society with analysis from leading policy experts.