Published in the year 296, The Land of Zinj is a valuable contribution to the field of History.

This intriguing memoir details in a quiet and restrained manner with what it meant to be a committed black intellectual activist during the apartheid years and beyond. Few autobiographies exploring the 'life of the mind' and the 'history of ideas' have come out of South Africa, and N Chabani Manganyi's reflections on a life engaged with ideas, the psychological and philosophical workings of the mind and the act of writing are a refreshing addition to the genre of life writing. Starting with his rural upbringing in Mavambe, Limpopo, in the 1940s, Manganyi's life story unfolds at a gentle pace, tracing the twists and turns of his journey from humble beginnings to Yale University in the USA. The author details his work as a clinical practitioner and researcher, as a biographer, as an expert witness in defence of opponents of the apartheid regime and, finally, as a leading educationist in Mandela's Cabinet and in the South African academy. Apartheid and the Making of a Black Psychologist is a book about relationships and the fruits of intellectual and creative labour. Manganyi describes how he used his skills as a clinical psychologist to explore lives - both those of the subjects of his biographies and those of the accused for whom he testified in mitigation; his aim always to find a higher purpose and a higher self.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.

Originally published in 1931 and re-editioned in 1973, this book presents Robert Montagues findings about the Berber world, providing a major contribution to the understanding of Islam and of Africa. Students of pre-industrial civilisations and of tribal societies alike, as well as anyone concerned with the Middle East or Africa, will welcome this text.

Fifty years ago, Nigeria endured a period of violent disturbance leading to the breakaway of the Eastern Region under the name Biafra. The resulting conflict (1967-70) aroused shock and protests around the world because of mass starvation in the war zone. While Britain supplied arms to the federal Nigerian government, and France to the Biafrans, relief agencies with contributions from countless individuals organised a memorable airlift of food and medicine to the Biafrans' Uli airstrip. Jonathan Derrick, then a journalist for the London weekly West Africa, followed these events closely and recorded the war in the magazine's news pages, right up to the federal forces' final victory and the remarkable reconciliation between supporters of Biafra--predominantly Igbo--and other Nigerians. He later worked for some years in Nigeria, and has studied much of the material published on the war since 1970. Here, he recounts the history of the conflict as documented in West Africa, referring to later literature on and analysis of the events, which inspired passion at the time and have provoked debate ever since. His account deals with myths, misapprehensions and controversies surrounding the conflict, while recalling the tragic facts of a grim episode in African history.

This monograph, in its second, hard-to-locate edition, proposes a connection between prehistoric monumental European sites and those of the Pyramid Age in Egypt. Using ethnicity as a basis, Smith ties the ancient peoples of Egypt to those of Syria and discusses how Egyptian culture spread from its point of origin.

An observatory and a lighthouse form the nexus of this major new investigation of science, religion, and the state in late Ottoman Egypt. Astronomy, imperial bureaucrats, traditionally educated Muslim scholars, and reformist Islamic publications, such as The Lighthouse, are linked to examine the making of knowledge, the performance of piety, and the operation of political power through scientific practice. Contrary to ideas of Islamic scientific decline, Muslim scholars in the nineteenth century used a dynamic tradition of knowledge to measure time, compute calendars, and predict planetary positions. The rise of a 'new astronomy' is revealed to owe much to projects of political and religious reform: from the strengthening of the multiple empires that exercised power over the Nile Valley; to the 'modernization' of Islamic centers of learning; to the dream of a global Islamic community that would rely on scientific institutions to coordinate the timing of major religious duties.

Following the conclusion of the Second World War, the nature of inequality in Africa was dramatically altered. In this book, Alden Young traces the emergence of economic developmentalism as the ideology of the Sudanese state in the decolonization era. Young demonstrates how the state was transformed, as a result of the international circulation of tools of economic management and the practice of economic diplomacy, from the management of a collection of distinct populations, to the management of a national economy based on individual equality. By studying the hope and eventual disillusionment this ideology gave to late colonial officials and then Sudanese politicians and policymakers, Young demonstrates its rise, and also its shortfalls as a political project in Sudan, particularly its inability to deal with questions of regional and racial equity, not only showing how it fostered state formation, but also civil war.

On November 11, 1965 the colony of Southern Rhodesia unilaterally and illegally declared itself independent from Britain, the first and only time that this had happened since the American Declaration of Independence in 1776. After fifteen years of internat

This volume provides a multidimensional assessment of the diverse ends of the European colonial empires, addressing different geographies, taking into account diverse chronologies of decolonization, and evaluating the specificities of each imperial configuration under appreciation (Portuguese, Belgian, French, British, Dutch).

The coral atoll of Diego Garcia (British Indian Ocean Territory) today is a pivotal US naval and air base for all Middle East operations (Afghanistan, Iraq, and potentially, Iran). This book, largely based on hitherto unpublished source material, describes the build-up of the base - starting with a secret US-UK bilateral deal in 1966; the deportation of the native island population in the 1970s; the clouded new role of Diego Garcia as a destination for Guantanamo-style 'renditions'; and the impacts of military construction on the environment of the island - which because of its average elevation of 4 ft above sea-level is at direct risk from climate change

Limamou Laye, an Islamic leader from present-day Senegal, has proclaimed himself the reincarnation of Muhammad, with his son later proclaiming himself to be a reincarnation of Jesus Christ. Limamou Laye established a tariqa, or Sufi organization, based upon his claims and the miracles attributed to him. This study analyzes Limamou Laye's goals for his community, his theology; as well as the various elements --- both local and global - that created him and helped him to emerge as a religious leader of significance. This book also explores how the growth of Islamic communities in Senegambia stems from an evolving conflict between the traditional governments and the emerging Islamic communities. Douglas H. Thomas demonstrates that Sufism was the obvious vehicle for the growth of Islam among West Africans, striking a chord with indigenous cultures through an engagement with the spirit world which pre-Islamic Senegambian religions were primarily concerned with.

Drawing on a wide range of oral and written sources, this book tells the story of Tanzania's socialist experiment: the ujamaa villagization initiative of 1967-75. Inaugurated shortly after independence, ujamaa ('familyhood' in Swahili) both invoked established socialist themes and departed from the existing global repertoire of development policy, seeking to reorganize the Tanzanian countryside into communal villages to achieve national development. Priya Lal investigates how Tanzanian leaders and rural people creatively envisioned ujamaa and documents how villagization unfolded on the ground, without affixing the project to a trajectory of inevitable failure. By forging an empirically rich and conceptually nuanced account of ujamaa, African Socialism in Postcolonial Tanzania restores a sense of possibility and process to the early years of African independence, refines prevailing theories of nation building and development, and expands our understanding of the 1960s and 70s world.

This study enriches understanding of East Africa's refugee situation by examining the conditions that gave rise to it and how the refugees themselves sought to reconstruct their lives. Focusing on the 1990s, Veney compares Kenya and Tanzania, two nations that did not generate many refugees, but become important hosts for the general region. Veney argues that the restrictive refugee policies that were adopted in Tanzania and Kenya were a direct product of liberalization and democratization, the result of two nations forced to clarify their refugee policies at a time of immense internal political and socioeconomic transformation.

The subject of race and identity is a burning issue which continues to occupy the attention not only of South Africans but also the wider residents of the continent of Africa and those who are Africans in the Diaspora. The outburst of xenophobic attacks against foreigners mostly of Black African origins in some communities of Kwa-Zulu Natal and areas of Johannesburg during 2008 and 2015 has raised questions about the social cohesion of South African society linked to unresolved structural identity issues bequeathed by the nation's past colonial and apartheid legacy. This publication argues that there is an embedded schizophrenic identity crisis within the society that requires scholarly interrogation. The chapters assemble scholarly voices from different ethnic groups that examine the central research question of this study: Who is an African? Within the wider Southern African context, identity and ethnicity politics are framing nationalist economic policies and are impacting on social cohesion within many countries. Writing from different social and racial locations the authors have critically engaged with the central question and offer some important insights that can serve as a resource for all nations grappling with issues of race, ethnicity, identity constructed politics, and social cohesion.

Imperialism, Decolonization and Africa honours John Hargreaves and reflects his academic interests. Three studies concern imperial questions in Africa in the nineteenth century (the Krio and the British, the kingdom of Asante and the prelude to the partition of East Africa) and two more discuss international aspects of decolonization in the twentieth century in relation to the French in Africa and the British in the Middle East. There is also a note on John Hargreaves and a bibliography of his publications.