It was the British victory at the Battle of El Alamein in November 1942 that inspired one of Winston Churchill's most famous aphorisms: 'This is not the end, it is not even the beginning of the end, but it is, perhaps, the end of the beginning'. And yet the significance of this episode remains unrecognised. In this thrilling historical account, Jonathan Dimbleby describes the political and strategic realities that lay behind the battle, charting the nail-biting months that led to the victory at El Alamein in November 1942. It is a story of high drama, played out both in the war capitals of London, Washington, Berlin, Rome and Moscow, and at the front in Egypt, Libya, Tunisia, Morrocco and Algeria and in the command posts and foxholes in the desert. Destiny in the Desert is about politicians and generals, diplomats, civil servants and soldiers. It is about forceful characters and the tensions and rivalries between them. Drawing on official records and the personal insights of those involved at every level, Dimbleby creates a vivid portrait of a struggle which for Churchill marked the turn of the tide - and which for the soldiers on the ground involved fighting and dying in a foreign land. Now available in paperback in time, Destiny in the Desert, which was shortlisted for the Hessell-Tiltman prize 2012-13, is required reading for anyone with an interest in the Desert War.

Longlisted for South Africa's 2022 Sunday Times Non-fiction Award Definitive and gripping narrative history of the Communist Party of South Africa. Renowned historian Tom Lodge has written an immensely readable and compelling sweep of history, spanning continents and the last hundred years, producing the first comprehensive account of the South African Communist Party in all its intricacies. Taking the story back to the party's pre-history in the early 20th century reveals that it was shaped by a range of socialist traditions and that their influence persisted and were decisive. The party's engagement in popular front politics after 1935 has been largely uncharted: this book supplies fresh detail. In the 1940s the author shows how the party became a key actor in the formation of black working-class politics, and hitherto unused archival materials as well as the insights from an increasingly candid genre of autobiographies make possible a much fuller picture of the secret party of 1952 to 1965. Despite its concealment and tiny numbers, its intellectual impact on black South African mainstream politics was considerable. On the exile period, the author examines the activities of the party's recruits and more informal following inside South Africa, as well as the scope and nature of its broader influence. In 1990, a year in which global politics would change fundamentally, South African communists would return to South Africa to begin the work of reconstructing their party as a legal organisation. Throughout its history, the party had been inspired and supported by the reality of existing socialism, state systems embracing half of Europe and Asia, in which the ruling group was at least notionally committed to the building of communist societies. With the fall of Eastern European regimes and the fragmentation of the Soviet Union, one key set of material foundations for the party's programmatic beliefs crumbled and its most important international alliances in the global socialist community in Eastern Europe and Russia would end. Finally, Lodge brings the story up to date, assessing the degree to which communists both inside and outside government have shaped and influenced policy in successive ANC-led administrations, particularly during the popular resistance to apartheid during the 1950s, which was underpinned by the party's systematic organisation in the localities that supplied the ANC with its strongest bases. Jacana: Africa, India

Swaziland-recently renamed Eswatini-is the only nation-state in Africa with a functioning indigenous political system. Elsewhere on the continent, most departing colonial administrators were succeeded by Western-educated elites. In Swaziland, traditional Swazi leaders managed to establish an absolute monarchy instead, qualified by the author as benevolent and people-centred, a system which they have successfully defended from competing political forces since the 1970s. This book is the first to study the constitutional history of this monarchy. It examines its origins in the colonial era, the financial support it received from white settlers and apartheid South Africa, and the challenges it faced from political parties and the judiciary, before King Sobhuza II finally consolidated power in 1978 with an auto-coup d'etat. As Hlengiwe Dlamini shows, the history of constitution-making in Swaziland is rich, complex, and full of overlooked insight for historians of Africa.

The media tends to portray Africa in a manner that grossly distorts reality. The picture they paint is intended to make people of African descent feel ashamed of their past and their identity. This is unacceptable and must change. It is therefore a moral imperative for all those who can make themselves heard, to speak out. These texts reflect the point of view of an African intellectual who has selected them for this volume because they were all born out of the desire to tell the truth as it is.

This book provides a social interpretation of written South African translation history from the seventeenth century to the present, considering how trends involving various languages have reflected ideologies and unequal power relations and focusing attention on translation's often hidden social operation. Translation is investigated in relation to colonial mercantilism, scientific knowledge of extraction, Christian missionary conversion, Islamic education, various nationalisms, apartheid oppression and the anti-apartheid struggle, neoliberalism, exclusion and post-apartheid social transformation by employing Niklas Luhmann's social systems theory. This book will be an essential resource for scholars, graduate students, and general readers who are interested in or work on the history and practice of translation and its cultural agents in the South African context.

The Russian Revolution of 1917 was not just a world-historical event in its own right, but also struck powerful blows against racism and imperialism, and so inspired many black radicals internationally. This edited collection explores the implications of the creation of the Soviet Union and the Communist International for black and colonial liberation struggles across the African diaspora. It examines the critical intellectual influence of Marxism and Bolshevism on the current of revolutionary 'black internationalism' and analyses how 'Red October' was viewed within the contested articulations of different struggles against racism and colonialism. Challenging European-centred understandings of the Russian Revolution and the global left, The Red and the Black offers new insights on the relations between Communism, various lefts and anti-colonialisms across the Black Atlantic - including Garveyism and various other strands of Pan-Africanism. The volume makes a major and original intellectual contribution by making the relations between the Russian Revolution and the Black Atlantic central to debates on questions relating to racism, resistance and social change. -- .

In the global context of the Cold War, the relationship between liberation movements and Eastern European states obviously changed and transformed. Similarly, forms of (material) aid and (ideological) encouragement underwent changes over time. The articles assembled in this volume argue that the traditional Cold War geography of bi-polar competition with the United States is not sufficient to fully grasp these transformations. The question of which side of the ideological divide was more successful (or lucky) in impacting actors and societies in the global south is still relevant, yet the Cold War perspective falls short in unfolding the complex geographies of connections and the multipolarity of actions and transactions that exists until today. Acknowledging the complexities of liberation movements in globalization processes, the papers thus argue that activities need to be understood in their local context, including personal agendas and internal conflicts, rather than relying primarily on the traditional frame of Cold War competition. They point to the agency of individual activists in both "Africa" and "Eastern Europe" and the lessons, practices and languages that were derived from their often contradictory encounters. In Southern African Liberation Movements, authors from South Africa, Portugal, Austria and Germany ask: What role did actors in both Southern Africa and Eastern Europe play? What can we learn by looking at biographies in a time of increasing racial and international conflict? And which "creative solutions" need to be found, to combine efforts of actors from various ideological camps? Building on archival sources from various regions in different languages, case studies presented in the edition try to encounter the lack of a coherent state of the art. They aim at combining the sometimes scarce sources with qualitative interviews to give answers to the many open questions regarding Southern African liberation movements and their connections to the "East".

Domestic service has long been one of the largest forms of urban employment across southern Africa. Home economics provides the first comprehensive history of this essential sector in the decades following independence and the end of apartheid. Focusing on Lusaka and drawing wider comparisons, the book traces how Black workers and employers adapted existing models of domestic service as part of broader responses to changing gendered employment patterns, economic decline, and endemic poverty. It reveals how kin-based domestic service gradually displaced wage labour and how women and girl workers came to dominate kin-based and waged domestic service, with profound consequences for labour regulation and worker organising. Theoretically innovative and empirically rich, the book provides essential insights into debates about gender, work, and urban economies that are critical to understanding southern Africa's post-colonial and post-apartheid history. This book is relevant to United Nations Sustainable Development Goal 8, Decent work and economic growth -- .

Recent studies on Dutch encounters with indigenous peoples in the Americas and West Africa have taken a narrow regional approach rather than a comparative Atlantic perspective. This book, based on Dutch archival records and primary and secondary sources in multiple languages, integrates indigenous peoples more fully in the Dutch Atlantic by examining the development of formal relations between the Dutch and non-Europeans in Brazil, the Gold Coast, West Central Africa, and New Netherland from the first Dutch overseas voyages in the 1590s until the dissolution of the West India Company in 1674. By taking an Atlantic perspective this study of Dutch-indigenous alliances shows that the support and cooperation of indigenous peoples was central to Dutch overseas expansion in the Atlantic.

The earliest development of Arabic historical writing remains shrouded in uncertainty until the 9th century CE, when our first extant texts were composed. This book demonstrates a new method, termed riwaya-cum-matn, which allows us to identify citation-markers that securely indicate the quotation of earlier Arabic historical works, proto-books first circulated in the eighth century. As a case study it reconstructs, with an edition and translation, around half of an annalistic history written by al-Layth b. Sa'd in the 740s. In doing so it shows that annalistic history-writing, comparable to contemporary Syriac or Greek models, was a part of the first development of Arabic historiography in the Marwanid period, providing a chronological framework for more ambitious later Abbasid history-writing. Reconstructing the original production-contexts and larger narrative frames of now-atomised quotations not only lets us judge their likely accuracy, but to consider the political and social relations underpinning the first production of authoritative historical knowledge in Islam. It also enables us to assess how Abbasid compilers combined and augmented the base texts from which they constructed their histories.

An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migrationin the context of the Euro-African encounter. HONORABLE MENTION FOR AFRICAN STUDIES REVIEW BEST AFRICA-FOCUSED ANTHOLOGY OR EDITED COLLECTION, 2019 While there have been studies of women's roles in African societies and of Atlantic history, the role of women in Westand West Central Africa during the period of the Atlantic slave trade and its abolition remains relatively unexamined. This book brings together scholars from Africa, North and South America and Europe to show, for the first time,the ways in which African women participated in economic, social and political spaces in Atlantic coast societies. Focusing on diversity and change, and going beyond the study of wealthy merchant women, the contributors examine the role of petty traders and enslaved women in communities from Sierra Leone to Benguela. They analyse how women in Africa used the opportunities offered by relationships with European men, Christianity and Atlantic commerce to negotiate their social and economic positions; consider the limitations which early colonialism sought to impose on women and the strategies they employed to overcome them; the factors which fostered or restricted women's mobility,both spatially and socially; and women's economic power and its curtailment. Mariana P. Candido is an Associate Professor of History at the University of Notre Dame; Adam Jones recently retired as Professor of African History and Culture History at the University of Leipzig. In association with The Institute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dame

Native Life in South Africa (1916) is a book by Solomon T. Plaatje. Written while Plaatje was serving as General Secretary of the South African Native National Congress, the work shows the influence of American activist and socialist historian W. E. B. Du Bois, whom Plaatje met and befriended. Using historical analysis and firsthand accounts from native South Africans, Plaatje exposes the cruelty of colonialism and analyzes the significance of the 1913 Natives' Land Act. "Awaking on Friday morning, June 20, 1913, the South African Native found himself, not actually a slave, but a pariah in the land of his birth." Native Life in South Africa begins with the passage of the 1913 Natives' Land Act, which made it illegal for Black South Africans to lease and purchase land outside of government designated reserves. The act, which was the first of many segregation laws passed by the Union Parliament, was devastating to millions of poor South African natives, most of whom relied on leasing land from white farmers to survive.< With a beautifully designed cover and professionally typeset manuscript, this edition of Solomon T. Plaatje's Native Life in South Africa is a classic of South African literature reimagined for modern readers.

The Crock of Gold (1912), one of three original novels by James Stephens, is a work only a master of fiction and folklore could imagine. Taking up the major philosophical and psychological concerns of the early-twentieth century-over a decade before works by T.S. Eliot, James Joyce, and Virginia Woolf, among others, would cement literary Modernism's place in history-Stephens' novel is a groundbreaking and important work. The text centers on the Philosopher and his wife, the Thin Woman, who undergo a series of journeys and harrowing trials. Faced with danger both human and divine, the two characters are forced to weather the winds of change in order to change themselves. Divided into six books, The Crock of Gold-no doubt inspired by the Irish oral tradition of storytelling-follows the Philosopher's quest to save the most beautiful woman in the world; his encounter with the gods who have captured her; his return home and arrest for murder (he has been framed by leprechauns incensed at the loss of their crock of gold); and finally, the Thin Woman's quest to find the fabled Three Infinites. James Stephens' The Crock of Gold is perhaps unparalleled in its ability to weave together ancient narrative techniques, mythological sources, and such dominant themes of its day as gender equality and humanity's quest for self-understanding beyond the traditional boundaries of faith and religion. It is also a darkly comic novel, full of ironic political commentary and suspiciously human conversations situated within the animal world. Most popular of Stephens' works, The Crock of Gold conceals in its humorous, irreverent outlook a deeply serious, ultimately reverent love for the human soul-unsurprising for an author whose life was marked with difficulty from the very beginning. With a beautifully designed cover and professionally typeset manuscript, this new edition of James Stephens' The Crock of Gold is a classic of Irish literature reimagined for modern readers.

This volume addresses the ways the 'native labour' question in the Portuguese late colonial empire in Africa became a recurrent topic of international and transnational debate and regulation after the Second World War. As other European colonial empires were tentatively transforming their labour and social policies in the aftermath of the war, the Portuguese Empire in Africa resisted significant changes in this domain, preserving a strict dual labour regime. As a result, a growing number of individuals, networks and institutions abroad engaged with labour and social realities in Portuguese African colonies, giving origin to a series of instances of denunciation of labour-related abuses. Portuguese authorities responded to these initiatives by selectively engaging with international norms, languages and mechanisms. However, as global decolonisation gained momentum, international and transnational events and processes would significantly constrain Portuguese imperial and colonial decision-making procedures, with the aim of retaining the empire. Therefore, the 'native labour' question became in its own right a crucial political and diplomatic element of the broader struggles over the meaning of Portuguese imperial legitimacy. As this volume argues, these historical processes are critical to properly understanding the history of Portuguese late colonialism and its protracted trajectory of decolonisation.

Chinua Achebe and the Igbo-African World: Between Fiction, Fact, and Historical Representation explores Chinua Achebe's literary works and how they communicated the Igbo-African world to readers. Engaging in the politics of representation, Achebe sought to demystify deterministic views of race and cultural ethnocentrism. While his books and commentaries have been very influential in shaping a unique and multifaceted view of the African world, some scholars have challenged Achebe's representations of historical reality. Through in-depth analyses of his writing, contributors examine the interpretations Achebe imposed on African culture and history in his texts. The chapters cover Achebe's engagement with critical issues like historical representation, gender relations, and indigenous political institutions in a changing society. Throughout, contributors present new ways for understanding Achebe's literary works and show how his work draws from African historical reality and identity while challenging Western epistemological hegemony.

First published to mark the centenary of Nelson Mandela's birth, The Prison Letters of Nelson Mandela sparked celebrations around the globe. Featuring 94 letters selected from that landmark collection, as well as new introductory material and six new letters that have never been published, this historic paperback provides an essential political history of the late twentieth century and illustrates how Mandela maintained his inner spirit while imprisoned. Whether they are longing love letters to his wife, Winnie; heartrending notes to his beloved children; or articulations of a human-rights philosophy that resonates today, these letters reveal the heroism of a man who refused to compromise his moral values in the face of extraordinary human punishment, invoking a "story beyond their own words" (The New York Times). This new paperback edition-essential for any literature lover, political activist and student-positions Mandela amongst the most inspiring historical figures of the twentieth century.

In the midst of apartheid in South Africa, journalist Maurice Hommel documented the cruel injustices and tensions running rampant within the country. What he saw forever impacted his life.

"Conversations and Soliloquies" presents a collection of Hommel's essays and articles from the last fifty-five years, documenting and analyzing South African history during and after apartheid. Over time, the essays illuminate, in sometimes graphic detail, the anti-apartheid struggle that defined South Africa for decades.

Beginning with the Sharpeville Massacre of 1960, Hommel delves into the bloody history of apartheid and traces how it pervaded every segment of society. His interviews with prominent South Africans, including Desmond Tutu and Neville Alexander, offer intimate glimpses into the thoughts of those working for change. In addition, stark photographs capture the emotions of the time.

In its breadth of historical perspectives, this collection is a significant contribution to an understanding of South Africa's evolution to a nonracial, nonsexist, democratic country. Although lingering prejudices and smoldering resentments remain, Hommel carries an unshakable optimism of South Africa's enormous potential. "Conversations and Soliloquies" captures that hope.

The Crock of Gold (1912), one of three original novels by James Stephens, is a work only a master of fiction and folklore could imagine. Taking up the major philosophical and psychological concerns of the early-twentieth century-over a decade before works by T.S. Eliot, James Joyce, and Virginia Woolf, among others, would cement literary Modernism's place in history-Stephens' novel is a groundbreaking and important work. The text centers on the Philosopher and his wife, the Thin Woman, who undergo a series of journeys and harrowing trials. Faced with danger both human and divine, the two characters are forced to weather the winds of change in order to change themselves. Divided into six books, The Crock of Gold-no doubt inspired by the Irish oral tradition of storytelling-follows the Philosopher's quest to save the most beautiful woman in the world; his encounter with the gods who have captured her; his return home and arrest for murder (he has been framed by leprechauns incensed at the loss of their crock of gold); and finally, the Thin Woman's quest to find the fabled Three Infinites. James Stephens' The Crock of Gold is perhaps unparalleled in its ability to weave together ancient narrative techniques, mythological sources, and such dominant themes of its day as gender equality and humanity's quest for self-understanding beyond the traditional boundaries of faith and religion. It is also a darkly comic novel, full of ironic political commentary and suspiciously human conversations situated within the animal world. Most popular of Stephens' works, The Crock of Gold conceals in its humorous, irreverent outlook a deeply serious, ultimately reverent love for the human soul-unsurprising for an author whose life was marked with difficulty from the very beginning. With a beautifully designed cover and professionally typeset manuscript, this new edition of James Stephens' The Crock of Gold is a classic of Irish literature reimagined for modern readers.

A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state. Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.

This book traces the emergence of wildlife policy in colonial eastern and central Africa over the course of a century. Spanning from imperial conquest through the consolidation of colonial rule, the rise of nationalism, and the emergence of neocolonial and neoliberal institutions, this book shows how these fundamental themes of the twentieth century shaped the relationships between humans and animals in what are today Kenya, Tanzania, Uganda, Zambia, and Malawi. A set of key themes emerges-changing administrative forms, militarization, nationalism, science, and a relentlessly broadening constituency for wildlife. Jeff Schauer illuminates how each of these developments were contingent upon the colonial experience, and how they fashioned a web of structures for understanding and governing wildlife in Africa-one which has lasted into the twenty-first century.

The book offers a history of the discourses and diplomacies of Sudan's civil wars. It explores the battle for legitimacy between the Sudanese state and Southern rebels. In particular, it examines how racial thought and rhetoric were used in international debates about the political destiny of the South. By placing the state and rebels within the same frame, the book uncovers the competition for Sudan's reputation. It reveals the discursive techniques both sides employed to elicit support from diverse audiences, amidst the intellectual ferment of Pan-Africanism, the Cold War, and Black liberation politics. It maintains that the interplay of silences and articulations in both the rebels' and the state's texts concealed and complicated aspects of the country's political conflict. In sum, the book demonstrates that the war of words waged abroad represents a strategic, but often overlooked, aspect of the Sudanese civil wars.

After serving in the Royal Navy in Canada, Hugh Clapperton (1788-1827) participated in two expeditions to the interior of Africa. Richard Lander (1804-34), a young Cornishman who had travelled widely in the service of previous employers, applied to accompany him on the second expedition, during which Clapperton died. Lander published this edition of Clapperton's journal in 1829; an expanded version (also available in this series) appeared the following year. Clapperton's account of his experiences is informal, lively and vivid, describing hospitality and annoyances, discomforts and pleasures. Although its language and attitudes are typical of the early colonial period, it remains a valuable source for West African history. The book also contains a short biography of Clapperton, Lander's emotional account of his master's illness and death, and his journal of his lonely return journey. The appendix includes meteorological observations, notes on Arabic documents, and Yoruba vocabulary.