Witchcraft holds a continued fascination for readers around the world, and the Scottish witch hunts have recently received renewed media attention, especially with the BBC 2 show Lucy Worsley Investigates, bringing attention to Edinburgh's witches. Expert Mary Craig explores the unusual story of Agnes Finnie, a middle class shopkeeper who lived in the tenements of Edinburgh. After arrest, most witches were tried within a matter of days but not Agnes. Her unusual case took months with weeks of deliberation of the jury. Mary explains why and gives her expert insight into the political and religious tensions that led to her burning. The book will interest a variety of readers, academics and non-academics alike - those interested in witchcraft, British and Scottish history, religious studies and women's studies. Mary Craig works as a historian with museums, archives and schools and hosts regular, well-attended events on the subject of witchcraft in the Scottish Borders. We expect strong media coverage. The Witches of Scotland campaign has recently gained traction and the attention of first minister Nicola Sturgeon, calling for a pardon and apology to those accused during the witch hunts.

The first English-language survey of ancient Greek divinatory methods, "Ancient Greek Divination" offers a broad yet detailed treatment of the earliest attempts by ancient Greeks to seek the counsel of the gods.
Offers in-depth discussions of oracles, wandering diviners, do-it-yourself methods of foretelling the future, magical divinatory techniques, and much more
Illustrates how the study of divination illuminates the mentalities of ancient Greek religions and societies

The Western World is becoming atheist. In the space of three generations churchgoing and religious belief have become alien to millions. We are in the midst of one of humankind's great cultural changes. How has this happened? Becoming Atheist explores how people of the sixties' generation have come to live their lives as if there is no God. It tells the life narratives of those from Britain, Western Europe, the United States and Canada who came from Christian, Jewish and other backgrounds to be without faith. Based on interviews with 85 people born in 18 countries, Callum Brown shows how gender, ethnicity and childhood shape how individuals lose religion. This book moves from statistical and broad cultural analysis to use frank, humorous and sometimes harrowing personal testimony. Becoming Atheist exposes people's role in renegotiating their own identities, and fashioning a secular and humanist culture for the Western world.

This collection of articles by distinguished scholars and experts in their particular fields of research is introduced by a chapter dealing with general matters of the current hermeneutics of magic: what is the nature of magic and what is the understanding of magic in the Western world-view and what - for instance - in the African world? Centered around studies on Jesus and magic the second part contains studies on the use of the term magic in the New Testament and especially in Acts. The third section broadens the understanding of magic through selected case studies in different approaches to magic in the environment and background of the New Testament (Old Testament, Qumran, Apuleius, Women as Magicians). Early Christianity subsequent to the New Testament develops its own view of magic, criticizing pagan magic but not being uninfluenced by magic or magic-like practices. This development is part of the fourth and last chapter of the collection along with two different papers on the possible use of Jewish and Christian themes in later magical texts. The collection explores the importance of magic within Early Christianity, an issue shared with its Old Testament and Jewish roots and with its ancient background, implying reluctance and critique. Both magical traits and the critique of non-Christian magic have an impact on later scripture and still exert influence now on modern theoretical discussion and popular ideas.

H. P. Blavatsky introduces and clarifies her theosophical movement to the curious reader in this detailed text, which is written in the style of questions and answers. The Theosophic Society attracted popular interest for its esoteric and unusual nature; theosophy unites numerous mystical, spiritual and occult principles with the stated mission of finding the hidden truths of existence. This was accomplished through investigating ancient societies and writings, together with Medieval and Renaissance era authors, occultists and other mystics. With The Key to Theosophy, Blavatsky intended to demystify and clarify many of the finer points of the movement she founded. She not only discusses what topics the Theosophical Society has an interest in, but the organizational structure and leadership under which it operates The agreed beliefs among its members concerning man's place on the Earth, and how nature affects and controls humans perceptibly and imperceptibly, are likewise detailed.

Sigmund Freud and The Forsyth Case uses newly discovered primary sources to investigate one of Sigmund Freud's most mysterious clinical experiences, the Forsyth case. Maria Pierri begins with a preliminary illustration of the case, its historical context, and how it connects to Freud's interests in 'thought-transmission', or telepathy. Sigmund Freud and The Forsyth Case details Pierri's attempts to recover the lost original case notes, which are published here for the first time, to identify the patient involved and to set the case into the broader frame of Freud's work. The book also explores Freud's further investigations into thought-transmission, focusing around a meeting of the Secret Committee in October 1919 and his clinical work with his own daughter Anna. Occultism and the Origins of Psychoanalysis traces the origins of key psychoanalytic ideas back to their roots in hypnosis and the occult. Maria Pierri follows Sigmund Freud's early interest in 'thought transmission', now known as telepathy. Freud's private investigations led to discussions with other leading figures, including Sandor Ferenczi, with whom he held a 'dialogue of the unconsciouses', and Carl Jung. Freud and Ferenczi's work assessed how fortune tellers could read the past from a client, inspiring their investigations into countertransference, the analytic relationship, unconscious communication and mother-infant relationality. Pierri clearly links modern psychoanalytic practice with Freud's interests in the occult using primary sources, some of which have never before been published in English. These books will be essential reading for psychoanalysts in practice and in training, as well as academics and scholars of psychoanalytic studies, Freudian ideas, psychoanalytic theory, the occult, spirituality and the history of psychology.

The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

Since the late nineteenth century, the Theosophical Society has been a central force in the movement now known as the New Age. Just as the Communist Party was considered 'old hat' by peace activists in the '60s, so the Theosophical Society was looked upon by many in the 'spiritual revolution' of those years as cranky, uninteresting, and pass. But the Society, like the Party, was always there, and-despite its relatively few members-always better organized than anybody else. Since then, the Society's influence has certainly not waned. It plays an important role in today's global interfaith movement, and, since the flowering of the New Age in the '70s, has established increasingly intimate ties with the global elites. And its various spinoffs, such as Elizabeth Clare Prophet's Summit Lighthouse, and Benjamin Crme's continuing attempt to lead a 'World Teacher Maitreya' onto the global stage-just as the Society tried to do in the last century with Krishnamurti-continue to send waves through the sea of 'alternative' spiritualities. Gunon shows how our popular ideas of karma and reincarnation actually owe more to Theosophy than to Hinduism or Buddhism, provides a clear picture of the charlatanry that was sometimes a part of the Society's modus operandi, and gives the early history of the Society's bid for political power, particularly its role as an agent of British imperialism in India. It is fitting that this work should finally appear in English just at this moment, when the influence of pseudo-esoteric spiritualities on global politics is probably greater than ever before in Western history.

DID THE DEVIL MAKE ME DO IT? The Purpose and Premise of this book. The Purpose: The book was not written simply to offer proof of the existence of the Devil, or to just characterize his behavior. It was written to offer a deep and detailed study on his existence, yes, but also on his origin, objectives and role in the affairs of human beings. Further, it was written to lay out the evidence of his involvement and offer biblical strategies to defeat his efforts to destroy the human family. The Premise: if mankind is enlightened enough to acknowledge the Devil's existence, recognize his actions of evil toward them as individuals and mankind in general, defeat him in their daily walk of experience by relying on God's Word and the Holy Spirit, as did Jesus, they can and will live abundant, peaceful and fulfilling lives. The Book explores question such as: Is the Devil real or a myth? Who is the Devil? What are his intentions toward Man? How can humans protect themselves from his attacks? Does human nature play a part in mankind's involvement with evil? What does human nature and evil have in common? Why hasn't the Devil been destroyed? Why do the righteous suffer? How to be blessed in the midst of the Devil? How to overcome both the Devil and self?

Where Science Meets Spiritualism Spiritual Evolution: How Science Redefines Our Existence seeks to create a model for spiritual existence that incorporates the most profound scientific discoveries of the last 100 years. Part I helps guide you through traditional dogma and open up to possibilities far beyond what we currently know. Part II takes you through a journey of scientific discoveries and critical insights. From these insights, Professor Kennedy builds a basic model of human existence which redefines what it means to be spiritual in the 21st century. Why are we here? Does science offer insight on human beings connection with the Divine? What is God? What is the Universe? How do we reconcile science and spirituality? What is the difference between religion and spirituality? What prevents you from "seeing" outside the box? Professor Kennedy attempts to address these beguiling questions and more by combining modern logic and science with spiritualism. The results will hopefully surprise and inspire you.

This book reflects the wide-spread belief that the twenty-first century is evolving in a significantly different way to the twentieth, which witnessed the advance of human rationality and technological progress, including urbanisation, and called into question the public and cultural significance of religion. In this century, by contrast, religion, faith communities and spiritual values have returned to the centre of public life, especially public policy, governance, and social identity. Rapidly diversifying urban locations are the best places to witness the emergence of new spaces in which religions and spiritual traditions are creating both new alliances but also bifurcations with secular sectors. "Postsecular Cities" examines how the built environment reflects these trends. Recognizing that the 'turn to the postsecular' is a contested and multifaceted trend, the authors offer a vigorous, open but structured dialogue between theory and practice, but even more excitingly, between the disciplines of human geography and theology. Both disciplines reflect on this powerful but enigmatic force shaping our urban humanity. This unique volume offers the first insight into these interdisciplinary and challenging debates. The relationship between religion and politics is both fascinating and challenging, and recent years have seen substantial changes in the way this relationship is studied.

Once associated with astrology and occultist prophecy, the art of interpreting personal character based on facial and other physical features dates back to antiquity. About Face tells the intriguing story of how physiognomics became particularly popular during the Enlightenment, no longer as a mere parlor game but as an empirically grounded discipline. The story expands to illuminate an entire tradition within German culture, stretching from Goethe to the rise of Nazism. In About Face, Richard T. Gray explores the dialectical reversal - from the occult to the scientific realm - that entered physiognomic thought in the late eighteenth century, beginning with the positivistic writings of Swiss pastor Johann Caspar Lavater. Originally claimed to promote understanding and love, physiognomics devolved into a system aimed at valorizing a specific set of physical, moral, and emotional traits and stamping everything else as ""deviant."" This development not only reinforced racial, national, and characterological prejudices but also lent such beliefs a presumably scientific grounding. In the period following World War I, physiognomics experienced yet another unprecedented boom in popularity. Gray explains how physiognomics had by then become a highly respected ""super-discipline"" that embraced many prominent strands of German thought: the Romantic philosophy of nature, the ""life philosophy"" propagated by Dilthey and Nietzsche, the cultural pessimism of Schopenhauer, Husserl's method of intuitive observation, Freudian psychoanalysis, and early-twentieth-century eugenics and racial biology. A rich exploration of German culture, About Face offers fresh insight into the intellectual climate that allowed the dangerous thinking of National Socialism to take hold.