In this mini-guide, Daemonolatress S. Connolly shares tips and ideas for ritual and practice modification geared toward Daemonolaters living with non-Daemonolaters. Included: Working without tools (props), working in the astral temple, and how to build a daily practice.

The Western World is becoming atheist. In the space of three generations churchgoing and religious belief have become alien to millions. We are in the midst of one of humankind's great cultural changes. How has this happened? Becoming Atheist explores how people of the sixties' generation have come to live their lives as if there is no God. It tells the life narratives of those from Britain, Western Europe, the United States and Canada who came from Christian, Jewish and other backgrounds to be without faith. Based on interviews with 85 people born in 18 countries, Callum Brown shows how gender, ethnicity and childhood shape how individuals lose religion. This book moves from statistical and broad cultural analysis to use frank, humorous and sometimes harrowing personal testimony. Becoming Atheist exposes people's role in renegotiating their own identities, and fashioning a secular and humanist culture for the Western world.

The first English-language survey of ancient Greek divinatory methods, "Ancient Greek Divination" offers a broad yet detailed treatment of the earliest attempts by ancient Greeks to seek the counsel of the gods.
Offers in-depth discussions of oracles, wandering diviners, do-it-yourself methods of foretelling the future, magical divinatory techniques, and much more
Illustrates how the study of divination illuminates the mentalities of ancient Greek religions and societies

This collection of essays analyzes the relationships that exist between esotericism and music from Antiquity to the 20th century, investigating ways in which magic, astrology, alchemy, divination, and cabbala interact with music. The volume seeks to dissolve artificial barriers between the history of art, music, science, and intellectual history by establishing an interdisciplinary dialogue about music as viewed against a specific cultural background. The synthesis of scientific and historical contexts with respect to music, explored here on a large scale for the first time, opens up a wealth of new approaches to music historical research, music performance, and musical composition. Each chapter presents either a unique example of music functioning within esoteric and scientific traditions or a demonstration of the influence of those traditions upon selected musical works. L ouvrage analyse les relations entre l sot risme et la musique de l Antiquit au 20 me si cle tudiant comment la magie, l astrologie, l alchimie, la divination et la cabale ont interagit avec la musique. Il vise d passer les fronti res entre l histoire de l art, l histoire de la musique et l histoire des sciences et des id es afin de nouer un dialogue interdisciplinaire sur la musique autour de contextes historiques et scientifiques pr cis. L ouvrage offre une premi re synth se sur les rapports entre sot risme et musique ainsi que diverses pistes de recherche poursuivre.

This collection of articles by distinguished scholars and experts in their particular fields of research is introduced by a chapter dealing with general matters of the current hermeneutics of magic: what is the nature of magic and what is the understanding of magic in the Western world-view and what - for instance - in the African world? Centered around studies on Jesus and magic the second part contains studies on the use of the term magic in the New Testament and especially in Acts. The third section broadens the understanding of magic through selected case studies in different approaches to magic in the environment and background of the New Testament (Old Testament, Qumran, Apuleius, Women as Magicians). Early Christianity subsequent to the New Testament develops its own view of magic, criticizing pagan magic but not being uninfluenced by magic or magic-like practices. This development is part of the fourth and last chapter of the collection along with two different papers on the possible use of Jewish and Christian themes in later magical texts. The collection explores the importance of magic within Early Christianity, an issue shared with its Old Testament and Jewish roots and with its ancient background, implying reluctance and critique. Both magical traits and the critique of non-Christian magic have an impact on later scripture and still exert influence now on modern theoretical discussion and popular ideas.

H. P. Blavatsky introduces and clarifies her theosophical movement to the curious reader in this detailed text, which is written in the style of questions and answers. The Theosophic Society attracted popular interest for its esoteric and unusual nature; theosophy unites numerous mystical, spiritual and occult principles with the stated mission of finding the hidden truths of existence. This was accomplished through investigating ancient societies and writings, together with Medieval and Renaissance era authors, occultists and other mystics. With The Key to Theosophy, Blavatsky intended to demystify and clarify many of the finer points of the movement she founded. She not only discusses what topics the Theosophical Society has an interest in, but the organizational structure and leadership under which it operates The agreed beliefs among its members concerning man's place on the Earth, and how nature affects and controls humans perceptibly and imperceptibly, are likewise detailed.

Annie Besant was born in 1847, and was a life long reformist, fighting for the causes of women, secularism, freedom of thought, birth control, socialism and workers rights. In 1889, she became involved with Theosophy, and after the death of Madame Blavastsky in 1891, she became a leading figure in the spiritual movement. These two books explain the interaction between the physical body, the mind, and the emotions, and the aura and the energies of the Universe.

The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

DID THE DEVIL MAKE ME DO IT? The Purpose and Premise of this book. The Purpose: The book was not written simply to offer proof of the existence of the Devil, or to just characterize his behavior. It was written to offer a deep and detailed study on his existence, yes, but also on his origin, objectives and role in the affairs of human beings. Further, it was written to lay out the evidence of his involvement and offer biblical strategies to defeat his efforts to destroy the human family. The Premise: if mankind is enlightened enough to acknowledge the Devil's existence, recognize his actions of evil toward them as individuals and mankind in general, defeat him in their daily walk of experience by relying on God's Word and the Holy Spirit, as did Jesus, they can and will live abundant, peaceful and fulfilling lives. The Book explores question such as: Is the Devil real or a myth? Who is the Devil? What are his intentions toward Man? How can humans protect themselves from his attacks? Does human nature play a part in mankind's involvement with evil? What does human nature and evil have in common? Why hasn't the Devil been destroyed? Why do the righteous suffer? How to be blessed in the midst of the Devil? How to overcome both the Devil and self?

Since the late nineteenth century, the Theosophical Society has been a central force in the movement now known as the New Age. Just as the Communist Party was considered 'old hat' by peace activists in the '60s, so the Theosophical Society was looked upon by many in the 'spiritual revolution' of those years as cranky, uninteresting, and pass. But the Society, like the Party, was always there, and-despite its relatively few members-always better organized than anybody else. Since then, the Society's influence has certainly not waned. It plays an important role in today's global interfaith movement, and, since the flowering of the New Age in the '70s, has established increasingly intimate ties with the global elites. And its various spinoffs, such as Elizabeth Clare Prophet's Summit Lighthouse, and Benjamin Crme's continuing attempt to lead a 'World Teacher Maitreya' onto the global stage-just as the Society tried to do in the last century with Krishnamurti-continue to send waves through the sea of 'alternative' spiritualities. Gunon shows how our popular ideas of karma and reincarnation actually owe more to Theosophy than to Hinduism or Buddhism, provides a clear picture of the charlatanry that was sometimes a part of the Society's modus operandi, and gives the early history of the Society's bid for political power, particularly its role as an agent of British imperialism in India. It is fitting that this work should finally appear in English just at this moment, when the influence of pseudo-esoteric spiritualities on global politics is probably greater than ever before in Western history.

Where Science Meets Spiritualism Spiritual Evolution: How Science Redefines Our Existence seeks to create a model for spiritual existence that incorporates the most profound scientific discoveries of the last 100 years. Part I helps guide you through traditional dogma and open up to possibilities far beyond what we currently know. Part II takes you through a journey of scientific discoveries and critical insights. From these insights, Professor Kennedy builds a basic model of human existence which redefines what it means to be spiritual in the 21st century. Why are we here? Does science offer insight on human beings connection with the Divine? What is God? What is the Universe? How do we reconcile science and spirituality? What is the difference between religion and spirituality? What prevents you from "seeing" outside the box? Professor Kennedy attempts to address these beguiling questions and more by combining modern logic and science with spiritualism. The results will hopefully surprise and inspire you.