This is the first modern study of Agrippa's occult philosophy as a coherent part of his intellectual work. By demonstrating his sophistication, it challenges traditional interpretations of Agrippa as an intellectual dilettante, and uses modern theory and philosophy to elucidate the intricacies of his thought. It also argues for a new, interdisciplinary approach to magic and its place within early modern culture, using a transhistorical conversational model to understand and interpret the texts. The analysis walks the reader through the text of "De occulta philosophia," Agrippa's 1533 masterpiece, explicating the often hidden structure and argument of the work. This volume will especially interest early modern intellectual historians, historians of religions, and scholars interested in the history of linguistic philosophy.

Since WW II, 'channeling' has largely replaced older styles of mediumship in the movement loosely known as the New Age. Yet the two are intimately related. As both historical chronicle and metaphysical critique, The Spiritist Fallacy, together with its companion volume, Theosophy: History of a Pseudo-Religion, is a valuable study of New Age origins. Guenon takes the 'spirit manifestations' of the Fox sisters in Hydesville, New York (in 1847) as his starting-point, but while accepting the reality of many such 'manifestations', denies that they represent the spirits of the departed. He sees them, rather, as fostering belief in a kind of rarefied materialism, as though the 'spirit of the deceased' were no more than an invisible, quasi-material body, and death no more than a 'shedding' of the physical body while the 'spirit' remains otherwise unchanged-a belief widespread today in popular culture. The author demonstrates how various 'spirit philosophies' are little more than reflections of their own milieux-'English spirits' being conservative and denying reincarnation, 'French spirits' accepting reincarnation and espousing progressivist or revolutionary ideas, etc. antiquity with haunted houses suddenly, in the 19th century-and within five years of their appearance-spawned an international pseudo-religious movement, speculating that certain magicians (possibly from the Hermetic Brotherhood of Luxor) may have intentionally produced the Hydesville phenomena by actively projecting hidden influences upon the passive psyches of their mediums. The mutual influence of Spiritism and Theosophy, and the adverse affects of 'spirit entities' upon many mediums, are also covered in considerable detail. The Spiritist Error is both an expose of 'unconscious Satanism' and a highly useful critique of the false ideas of the afterlife which are so prevalent in our time.

Geraldine Cummins's fourth book, The Road to Immortality written in 1932, is a series of communications allegedly from F. W. H. Myers, the eminent psychologist and psychical researcher, who departed from the earth plane in1901. Communicating from the 'other side' Myers gives us a glorious vision of the progression of the human spirit through eternity. In the Introduction Beatrice Gibbes described the method of communication employed by Cummins. "She would sit at a table, cover her eyes with her left hand and concentrate on "stillness." She would then fall into a light trance or dream state. Her hand would then begin to write. In one sitting, Gibbes stated, Cummins wrote 2,000 words in 75 minutes, whereas her normal compositions were much slower-perhaps 800 words in seven or eight hours." Gibbes added that she witnessed the writing of about 50 different personalities, all claiming to be 'dead, ' and all differing in character and style, coming through Cummins' hand. Communicating through Cummins, Myers stated: "We communicate an impression through the inner mind of the medium.... Sometimes we only send the thoughts and the medium's unconscious mind clothes them in words." Speaking of God Myers explains; The term God means the Supreme Mind, the Idea behind all life, the Whole in terms of pure thought, a Whole within which is cradled the Alpha and Omega of existence as a mental concept. Every act, every thought, every fact in the history of the Universes, every part of them, is contained within that Whole. Therein is the original concept of all. Now considered a classic in afterlife literature, The Road to Immortality takes us on a journey we may all repeat some day, and with Myers as our guide, the journey is spectacular.

The story of King Solomon has fascinated spiritual and religious writers for millennia - this book advances a theory that Solomon was infact a Magi who created many of the rituals, spells and symbols important to occultists. Although the idea that Solomon carried some sort of mystical powers is not new, this book purports to be written in the ancient king of the Jews' own hand. The magical symbols and diagrams which are situated alongside the various rituals and incantations are intricate, containing pentacles and other shapes. Towards the end of the book a large table is appended, detailing a selection of mystical alphabets and their English. For his investigation, Mathers delved deep into the archives of the British Museum, unearthing an old French manuscript of the text which he duly translated into English. He also replicated the diagrams and symbols; these efforts resulted in this modern English version of the old Solomon manuscripts, and an increase in interest toward writings hitherto obscure.

Everyone needs freedom. Everyone desires freedom. Everyone deserves freedom. Freedom is not just a passion but a God given right. This book explores the realms of freedom and discusses some of the various types of freedom needed in different facets of human lives and endeavors. It lays hold on the reasons freedom may have been curtailed in certain environments, and how it can be released and restored. Freedom is discussed as a case of deliverance in the realms of the spirit and the natural. Learn how to raise a battle against the enemy in order to obtain emancipation from all manner of satanic terrorism and interferences. You need the gift of freedom. You can be free. This book provides the antidote to your freedom.

""Something very ancient and very new is being presented here Gary Stamper is bringing together many disciplines, much experience, fine scholarship, and good writing style too.""
-Richard Rohr, OFM, Center for Action and Contemplation, Albuquerque, New Mexico, and author of "Wild Man to Wise Man" and "Adam's Return"
""Gary Stamper has done a masterful job of pulling together various integral and visionary shamanic approaches to assist the change that is greatly needed for not only men of all ages but also for the masculine that is ready to be activated within us all.""
-Linda Star Wolf, author of six books, including "Visionary Shamanism: Activating the Imaginal Cells of the Human Energy Field"
"Awakening the New Masculine "is a brave, exciting and significant contribution to one of the most important aspects of our time- the birth of a New Sacred Masculine capable of being fiercely and tenderly protective of the world and human life.""
-Andrew Harvey, Author of "The Hope a Guide to Sacred Activism"

"Awakening the New Masculine" is a bridge from the first wave of the mythopoetic men's movement of the last twenty-five years to what is only now beginning to emerge. Gary Stamper points the way to the second wave of men's work with humor, intelligence, and the kind of compassion that holds men accountable-daring, insisting, and giving them the tools they need to step up to a new way of being men.

You're going to awaken to the real possibility of becoming the man you've always known you could be, stepping into the truth of who you are in your fullness, cultivating potentials that have called to you, bringing your full presence and awareness to every moment for yourself, your loved ones, and the planet.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

There are over 600 New Religious Movements (NRMs) in Great Britain alone, and more than 2000 in the United States. A Reader in New Religious Movements aims to provide an introduction to the main teachings of a selection of these organizations, focusing on those which are well-established in the West. The contemporary - and in some cases controversial -- NRMs covered include The Unification Church, The International Society for Krishna Consciousness, The Family, Osho, Soka Gakkai International and the Western Buddhist Order.

It is often claimed that belief in God is based on faith, while non-belief is grounded in rationality. This claim is inaccurate. Moral philosopher Carlo Alvaro takes the reader through his philosophical journey-a journey taken with the absolute absence of faith. Through reasoning alone, and with an objective assessment of the classical theistic arguments, Deism takes the reader from disbelief to a particular version of deism. Deism discusses such arguments as the Kalam Cosmological, the asymmetry against the evil-god challenge, the anthropic principle, and the moral. Such arguments lead to the undeniable conclusion that there exists a timeless, space-less, wholly good, and infinitely powerful being endowed with freedom of the will, who brought the universe into existence a finite time ago. An objective appraisal of such arguments leads to the conclusions that atheism is an irrational philosophical position, that God does not interact with humans, at least not during our physical existence on earth, and that God is the best explanation of the objectivity of moral value and duty.

The doctor said, "Don't try it -you could die on the operating table." A scary thought, but the alternative was worse

....In the unending definement of this book I honestly believe that people will find out soon enough what will happen to them when the moment of life's ending comes along, but it is my duty as both a dying patient, and as a woman of religion, to tell others who may not know, and to explain the best of my ability the atrocities that actually occured in this place.... ....Unlike most of the general masses I can hear many other pulses of life, but this all comes from knowing God and the child within as she absorbs the building tensions and rechannels that energy into a rightful and God-fearing direction, hence creating a fullfilling existence regardless if that same individual is hurting or is at peace....

Despite the surge of interest in Gnostic texts following the discovery of the Nag Hammadi library, the Coptic Books of Jeu and Pistis Sophia remain understudied. Often dismissed as convoluted, confused, and repetitious, Erin Evans convincingly shows that these texts represent the writings of a distinct religious group with a consistent system of theology, cosmology, and ritual practice. This book offers an in-depth examination of these texts, their relationship to other contemporary Gnostic ideas, and their use in the context of a practicing religious group. Three thematic sections demonstrate how the collection of texts functions as a whole, covering baptisms and mystical ascent procedures, guides to moral living, and introductory texts and myths.

In October of 1563, 18-year old Anne Mylner was herding cows near her home when she was suddenly enveloped by a white cloud that precipitated a months-long illness characterized by sleeplessness, loss of appetite, convulsions, and bodily swelling. Mylner's was the first of several cases during the reign of Elizabeth I of England that were interpreted as demon possession, a highly emotional experience in which an afflicted person displays behavior indicating a state of religious distress. To most Elizabethans, belief in Satan was as natural as belief in God, and Satan's affliction of mankind was clearly demonstrated in the physical and spiritual distress displayed by virtually every person at some point in his or her life. This book recounts 11 cases of Elizabethan demon possession, documenting the details of each case and providing the cultural context to explain why the diagnosis made sense at the time. Victims included children and adults, servants and masters, Catholics and Protestants, frauds and the genuinely ill. Edmund Kingesfielde's wife, possessed by a demon who caused her to hate her children and to contemplate suicide, was cured when her husband changed his irreverent tavern sign (depicting a devil) for a more seemly design. Alexander Nyndge, possessed by a Catholic demon that spoke with an Irish accent, was cured by his own brother through physical bondage and violence. Agnes Brigges and Rachel Pindar, whose afflictions included vomiting pins, feathers, and other trash, were revealed as frauds and forced to confess publicly, their parents being imprisoned for complicity in the fraud. All these cases attest to a powerful need to ascribe some moral significance to humansuffering. Allowing the sufferer to externalize and ultimately evict the "demon" as the cause of his or her affliction bestowed some measure of hope--no mean feat in a world with such widespread human distress.