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Books > Humanities > Religion & beliefs > Alternative belief systems
A magical grimoire of sigils and rituals for summoning and
mastering spirits, The Key of Solomon the King is the most
infamous, of all magick books. It has influenced everything from
the revival of magick and the Western Mystery Traditions (tarot,
alchemy, astrology, etc.) to fictional works such as Lovecraft's
The Necronomicon. This new 2017 hardcover edition of S. L.
MacGregor Mathers' masterwork includes reproductions of all
original 13 plates from the 1885 edition.
The essays collected in The Gospel of Thomas and Christian Origins
offer a series new chapters in the history of Christianity's first
century. Stephen J. Patterson, whose work on the Gospel of Thomas
has circulated widely for more than two decades, argues that taking
this new source seriously will require rethinking a number of basic
issues, including the assumed apocalyptic origins of early
Christian faith, the supposed centrality of Jesus' death and
resurrection, and the role of Platonism in formulation of both
orthodox and heterodox Christian theology.
In the light of the sarin attacks made by Aum Shinrikyo on Tokyo,
this book describes the movement's history, examines the various
conflicts it has been involved in, and discusses the content of
Asahara's sermons and prophecies, all in an attempt to discover why
the movement turned from meditation and asceticism to violence.
Suggesting that the Aum case is not unique, the book shows how it
displays similarities with other cases of violence and conflict
amongst religious and political movements in Japan and elsewhere.
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On Time
(Hardcover)
Dr Carole N Hildebrand
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R611
Discovery Miles 6 110
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Ships in 10 - 15 working days
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Bettina E. Schmidt explores experiences usually labelled as spirit
possession, a highly contested and challenged term, using extensive
ethnographic research conducted in Sao Paulo, the largest city in
Brazil and home to a range of religions which practice spirit
possession. The book is enriched by excerpts from interviews with
people about their experiences. It focuses on spirit possession in
Afro-Brazilian religions and spiritism, as well as discussing the
notion of exorcism in Charismatic Christian communities. Spirits
and Trance in Brazil: An Anthropology of Religious Experience is
divided into three sections which present the three main areas in
the study of spirit possession. The first section looks at the
social dimension of spirit possession, in particular gender roles
associated with spirit possession in Brazil and racial
stratification of the communities. It shows how gender roles and
racial composition have adapted alongside changes in society in the
last 100 years. The second section focuses on the way people
interpret their practice. It shows that the interpretations of this
practice depend on the human relationship to the possessing
entities. The third section explores a relatively new field of
research, the Western discourse of mind/body dualism and the wide
field of cognition and embodiment. All sections together confirm
the significance of discussing spirit possession within a wider
framework that embraces physical elements as well as cultural and
social ones. Bringing together sociological, anthropological,
phenomenological and religious studies approaches, this book offers
a new perspective on the study of spirit possession.
Spectres of False Divinity presents a historical and critical
interpretation of Hume's rejection of the existence of a deity with
moral attributes. In Hume's view, no first cause or designer
responsible for the ordered universe could possibly have moral
attributes; nor could the existence (or non-existence) of such a
being have any real implications for human practice or conduct.
Hume's case for this 'moral atheism' is a central plank of both his
naturalistic agenda in metaphysics and his secularizing program in
moral theory. It complements his wider critique of traditional
theism, and threatens to rule out any religion that would make
claims on moral practice.
Thomas Holden situates Hume's commitment to moral atheism in its
historical and philosophical context, offers a systematic
interpretation of his case for divine amorality, and shows how Hume
can endorse moral atheism while maintaining his skeptical attitude
toward traditional forms of cosmological and theological
speculation.
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