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Books > Religion & Spirituality > Alternative belief systems
A significant number of Americans spend their weekends at UFO
conventions hearing whispers of government cover-ups, at New Age
gatherings learning the keys to enlightenment, or ambling around
historical downtowns learning about resident ghosts in
tourist-targeted "ghost walks". They have been fed a steady diet of
fictional shows with paranormal themes such as The X-Files,
Supernatural, and Medium, shows that may seek to simply entertain,
but also serve to disseminate paranormal beliefs. The public hunger
for the paranormal seems insatiable. Paranormal America provides
the definitive portrait of Americans who believe in or have
experienced such phenomena as ghosts, Bigfoot, UFOs, psychic
phenomena, astrology, and the power of mediums. However, unlike
many books on the paranormal, this volume does not focus on proving
or disproving the paranormal, but rather on understanding the
people who believe and how those beliefs shape their lives. Drawing
on the Baylor Religion Survey-a multi-year national random sample
of American religious values, practices, and behaviors-as well as
extensive fieldwork including joining hunts for Bigfoot and
spending the night in a haunted house, authors Christopher Bader,
F. Carson Mencken, and Joseph Baker shed light on what the various
types of paranormal experiences, beliefs, and activities claimed by
Americans are; whether holding an unconventional belief, such as
believing in Bigfoot, means that one is unconventional in other
attitudes and behaviors; who has such experiences and beliefs and
how they differ from other Americans; and if we can expect major
religions to emerge from the paranormal. Brimming with engaging
personal stories and provocative findings, Paranormal America is an
entertaining yet authoritative look at a growing segment of
American religious culture.
The Book of the Law, the holy text that forms the basis of Thelema,
was transmitted to Crowley by the entity known as Aiwass in Cairo,
on three successive days during April 1904. Acting as a medium,
Crowley recorded the communications on hotel notepads and later
organized his automatic writing into a short, coherent document.
Aiwass/Crowley presents The Book of the Law as an expression of
three god-forms in three chapters: Nuit, Hadit, and Ra-Hoor-Khuit.
The main subjects of analysis in the present book are the stages of
initiation in the grand scheme of Theosophical evolution. These
initiatory steps are connected to an idea of evolutionary
self-development by means of a set of virtues that are relative to
the individual's position on the path of evolution. The central
thesis is that these stages were translated from the "Hindu"
tradition to the "Theosophical" tradition through multifaceted
"hybridization processes" in which several Indian members of the
Theosophical Society partook. Starting with Annie Besant's early
Theosophy, the stages of initiation are traced through Blavatsky's
work to Manilal Dvivedi and T. Subba Row, both Indian members of
the Theosophical Society, and then on to the Sanatana Dharma Text
Books. In 1898, the English Theosophist Annie Besant and the Indian
Theosophist Bhagavan Das together founded the Central Hindu
College, Benares, which became the nucleus around which the Benares
Hindu University was instituted in 1915. In this context the
Sanatana Dharma Text Books were published. Muhlematter shows that
the stages of initiation were the blueprint for Annie Besant's
pedagogy, which she implemented in the Central Hindu College in
Benares. In doing so, he succeeds in making intelligible how
"esoteric" knowledge was transferred to public institutions and how
a broader public could be reached as a result. The dissertation has
been awarded the ESSWE PhD Thesis prize 2022 by the European
Society for the Study of Western Esotericism.
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