A magical grimoire of sigils and rituals for summoning and mastering spirits, The Key of Solomon the King is the most infamous, of all magick books. It has influenced everything from the revival of magick and the Western Mystery Traditions (tarot, alchemy, astrology, etc.) to fictional works such as Lovecraft's The Necronomicon. This new 2017 hardcover edition of S. L. MacGregor Mathers' masterwork includes reproductions of all original 13 plates from the 1885 edition.

Spectres of False Divinity presents a historical and critical interpretation of Hume's rejection of the existence of a deity with moral attributes. In Hume's view, no first cause or designer responsible for the ordered universe could possibly have moral attributes; nor could the existence (or non-existence) of such a being have any real implications for human practice or conduct. Hume's case for this 'moral atheism' is a central plank of both his naturalistic agenda in metaphysics and his secularizing program in moral theory. It complements his wider critique of traditional theism, and threatens to rule out any religion that would make claims on moral practice.
Thomas Holden situates Hume's commitment to moral atheism in its historical and philosophical context, offers a systematic interpretation of his case for divine amorality, and shows how Hume can endorse moral atheism while maintaining his skeptical attitude toward traditional forms of cosmological and theological speculation.

(New York, NY) Dr. Howard Scheiner invites you to share his "I" ON LIFE, as he continues his highly personal journey of life and spirit. He offers his readers a distinctive, and even greater, understanding of universal truth as he enlarges his vision for happiness and a joy-filled life. Moving further than his last book, REAWEKENING, he adds new perspective and perceptions to self-awareness. Filled with enlightenment and wisdom, it is offered from the same point of intersection of science and spirituality called "belief." Through examples of his own life, readers are again given understanding and insight into their own personal journeys. A successful Manhattan physician, Scheiner awakes each day happy to be alive, feeling blessed with the joys and sorrows of his life, joyfully connected to All-That-Is and thoroughly savoring his singular journey. "How can the heart soar in the midst of personal struggles and a world in crisis? How can one savor blissful delight when emotional or physical pain takes hold? The answer is easy to state: when one recognizes that the struggles are only illusory and that apparent crisis is a perfect backdrop that offers opportunities for learning and growth; pain is a teaching, and we designed the course... The seemingly impossible task is to take the answer and believe it to be true." While most everyone has dissatisfactions, not everyone questions, nor recognizes that there must be a better way. He invites investment in a spiritual toolbox and offers his tools to do just this. He again bares his soul with a highly personal and sometimes humorous and often shocking "I" ON LIFE, enlarging his interpretation regarding the concept of "God/Universe."

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry s Commentary, Alleine s Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one s progress in holiness may be, the reader of these journals may be sure that much of Whitefield s spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover