Being a priest is likened to being a shepherd. People do, from time to time, need a poke here or a prod there. But mostly, they need to know someone is watching out for them. Rev. William Billow has been that gentle guiding hand for multiple communities across the nation, but he is best known for his services in Washington, DC, from St. Albans School to Washington Cathedral. He practices "the ministry of presence," witnessing and overseeing the baptisms, weddings, and funerals of the members of his flocks. As he moves from community to community, his story does not fail to enlighten and inspire.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

This study examines the significance of the influential High Church 'Hackney Phalanx' at the beginning of the nineteenth century, and opens up a little-explored area of Anglican history. Drawing extensively upon original correspondence, Elizabeth Varley reconstructs the work of the Hackney Phalanx and their defence of traditional Anglican ascendancy against the forces of political and religious reform during the final crisis of the English confessional state. The study focuses upon William Van Mildert, Bishop of Durham from 1826-36, and shows that, while Van Mildert's influence as 'Prince Bishop' bore little resemblance to his medieval forebears, he made effective use of it to cause considerable irritation to the Whig establishment of the day, local and national. Varley brings skilfully to life many of the tensions of that time - political and ecclesiastical - which culminated in the Catholic Emancipation Act of 1829 and the passing of the Parliamentary Reform Bill in 1832.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent. This book: * examines the influences of continental reform on England * describes the divorce of Henry VIII and the break with Rome * discusses the political and religious consequences of the break with Rome * assesses the success of the Reformation up to 1547 * provides a clear guide to the main strands of historical thought on the topic.

Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. With the interdependence of Church and State forcing a conjunction of religious and political issues, South's life and work as a preacher show him reacting to changes in civil and ecclesiastical polity over the course of his active public life. Gerard Reedy's book, the first major study of South, makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South which deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.

Founded in 1421, the Collegiate Church of Manchester, which became a cathedral in 1847, is of outstanding historical and architectural importance. But until now it has not been the subject of a comprehensive study. Appearing on the 600th anniversary of the Cathedral's inception by Henry V, this book explores the building's past and its place at the heart of the world's first industrial city, touching on everything from architecture and music to misericords and stained glass. Written by a team of renowned experts and beautifully illustrated with more than 100 photographs, this history of the 'Collegiate Church' is at the same time a history of the English church in miniature. -- .

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding 'British world'. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book's key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State. -- .

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

Holy Scripture and economists have distinct ways of exploring market networks. The Body of Christ in a Market Economy explains how desire connects scripture, economics, theological anthropology, and soteriology. By explaining the mechanics of desire and Jesus' saving grace, it becomes possible for churches and congregations to better align their networks for the common good within market economies. Rivalry is an expense. Follow Jesus or prepare to spend.

The first study to deal exclusively with the cult and the political theology underpinning it, taking the story up to 1859. The cult of King Charles the Martyr did not spring into life fully formed in January 1649. Its component parts were fashioned during Charles's captivity and were readily available to preachers and eulogists in the weeks and monthsafter the regicide. However, it was the publication of the Eikon Basilike in early February 1649 that established the image of Charles as a suffering, innocent king, walking in the footsteps of his Saviour to his own Calvary at Whitehall. The figure of the martyr and the shared set of images and beliefs surrounding him contributed to the survival of royalism and Anglicanism during the years of exile. With the Restoration the cult was given official status by the annexing of the Office for the 30th January in the Book of Common Prayer in 1662. The political theology underpinning the cult and a particular historiography of the Civil Wars were presented as the only orthodox reading of these events. Yet from the Exclusion Crisis onwards dissonant voices were heard challenging the orthodox interpretation. In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714. This is the first study to deal exclusively with the cult and takes the story up until1859, the year in which the Office for the 30th January was removed from the Book of Common Prayer. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which politicaldebate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought. ANDREW LACEY is currently Special Collections Librarian, University of Leicester, and College Librarian, Trinity Hall, Cambridge.

Benjamin Hoadly, Bishop successively of Bangor, Hereford, Salisbury and Winchester, was the most controversial English churchman of the eighteenth century, and he has unjustly gained the reputation of a negligent and political bishop. His sermon on the nature of Christ's kingdom sparked the Bangorian controversy, which raged from 1717 to 1720 and generated hundreds of books, tracts and sermons, while his commitment to the Whigs and the cause of toleration for Dissenters earned him the antagonism of many contemporary and later churchmen. In this powerfully revisionist study, Hoadly emerges as a dedicated and conscientious bishop with strong and progressive principles. His commitment to the ideology of the Revolution of 1688 and to the comprehension of Dissenters into the Church of England are revealed as the principal motives for his work as a preacher, author and bishop. Gibson also shows how Hoadly's stout defence of rationalism made him a contributor to the English Enlightenment, while his commitment to civil liberties made him a progenitor of the American Revolution. Above all, however, the goal of reuniting of English Protestants remained the heart of Hoadly's legacy.

This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.

Well over a century and a half after its high point, the Oxford Movement continues to stand out as a powerful example of religion in action. Led by four young Oxford dons--John Henry Newman, John Keble, Richard Hurrell Froude, and Edward Pusey--this renewal movement within the Church of England was a central event in the political, religious, and social life of the early Victorian era. This book offers an up-to-date and highly accessible overview of the Oxford Movement.

Beginning formally in 1833 with John Keble's famous "National Apostasy" sermon and lasting until 1845, when Newman made his celebrated conversion to Roman Catholicism, the Oxford Movement posed deep and far-reaching questions about the relationship between Church and State, the Catholic heritage of the Church of England, and the Church's social responsibility, especially in the new industrial society. The four scholar-priests, who came to be known as the Tractarians (in reference to their publication of Tracts for the Times), courted controversy as they attacked the State for its insidious incursions onto sacred Church ground and summoned the clergy to be a thorn in the side of the government.

C. Brad Faught approaches the movement thematically, highlighting five key areas in which the movement affected English society more broadly--politics, religion and theology, friendship, society, and missions. The advantage of this thematic approach is that it illuminates the frequently overlooked wider political, social, and cultural impact of the movement. The questions raised by the Tractarians remain as relevant today as they were then. Their most fundamental question--"What is the place of the Church in the modern world?"--still remains unanswered.

These studies, by a group of outstanding American theologians, canonists, and church historians, provide a great deal of evidence for the historical basis and continuing importance of bishops' conferences in the life of the church.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

Questioning Authority analyzes current conflicts concerning authority in the Anglican church and offers a new framework for addressing them. It argues that authority in the church is fundamentally relational rather than juridical. All members of the church have authority to engage in discerning the church's identity, direction, and mission. Most of this authority is exercised in personal interactions and group practices of consultation and direction. Formal authority in the church confers power so responsibilities can be fulfilled. Church relations always include conflict, which may be creative and helpful rather than divisive. Conflict arises because persons and groups follow Christ in ways related to their own cultural context while also being in communion with others. Communion in the church requires embracing diversity, recognizing and respecting others' perspectives, and working together to discover and create common ground. Today's church needs more participatory forms of governance and decision-making that are conciliar and synodal.

This revised edition of the classic Manual for Lay Eucharistic Ministers offers practical guidance on everything a eucharistic minister or eucharistic visitor does. (Eucharistic ministers help to administer the elements at the Eucharist, while eucharistic visitors bring those elements to members of the congregation who can't be present). This guide, updated to include the new canons and procedures, also offers suggestions on how to prepare oneself spiritually to present the sacrament, what to do when visiting the sick or shut-in parishioner with the Eucharist, and how to prepare a sacred space in someone's home or hospital room. Appendices include rites, suggested prayers and guidelines, services for commissioning and sending forth Lay Eucharistic Ministers, and a bibliography. Beth Ely also traces the changing customs and canons of lay administration of communion from the early churches to the present, and discusses the riches and mystery of the Holy Eucharist through the centuries.

This book considers three defining movements driven from London and within the region that describe the experience of the Church of England in New England between 1686 and 1786. It explores the radical imperial political and religious change that occurred in Puritan New England following the late seventeenth-century introduction of a new charter for the Massachusetts Bay Colony, the Anglican Church in Boston and the public declaration of several Yale 'apostates' at the 1722 college commencement exercises. These events transformed the religious circumstances of New England and fuelled new attention and interest in London for the national church in early America. The political leadership, controversial ideas and forces in London and Boston during the run-up to and in the course of the War for Independence, was witnessed by and affected the Church of England in New England. The book appeals to students and researchers of English History, British Imperial History, Early American History and Religious History.

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

One of the most significant works on Anglican and Women's history to be published in recent years. Includes a foreword by the Archbishop of Canterbury. This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests. Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. Today it is hailed by the Archbishop of Canterbury and international development practitioners as an outstanding example of global Christian engagement with poverty and social transformation issues at the grass roots. Thematerial is arranged both thematically and chronologically. Case studies of Australia, Ghana and South Africa trace how the Mothers' Union arrived with white British women but evolved into indigenous organizations. CORDELIA MOYSE is Adjunct Professor of Church History at Lancaster Theological Seminary, Lancaster, PA, USA.

Rome and Canterbury tells the story of the determined but little known work being done to end the nearly five hundred year old divisions between the Roman Catholic and the Anglican/Episcopal Churches. The break was never intended, has never been fully accepted and is experienced, by many, as a painful and open wound. It is a personal account, by a non-professional, that begins the story by reviewing the relevant history and theology, looks at where we are today, and concludes with some personal reflections on faith and belief in the US.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.