Lesser Feasts and Fasts had not been updated since 2006. This updated edition, adopted at the 79th General Convention (resolution A065), fills that need. Biographies and collects associated with those included within the volume have been updated; a deliberate effort has been made to more closely balance the men and women represented within its pages.

The perfect book for newcomers who are often confused by the worship service, Welcome to Sunday is also an excellent book for those who have been sitting in the pews without fully understanding what happens on Sunday morning. Episcopal priest Christopher Webber takes the reader from the sidewalk outside the church, guides them through the service, and sends them out again when the service has ended. Webber explains the postures, the Christian year, the colors we use during various seasons, and all the elements in the Service of the Eucharist. As in Webber's very popular Welcome to the Episcopal Church, the tone of the easy-to-read book is conversational, making it useful for parish study.

The first study to deal exclusively with the cult and the political theology underpinning it, taking the story up to 1859. The cult of King Charles the Martyr did not spring into life fully formed in January 1649. Its component parts were fashioned during Charles's captivity and were readily available to preachers and eulogists in the weeks and monthsafter the regicide. However, it was the publication of the Eikon Basilike in early February 1649 that established the image of Charles as a suffering, innocent king, walking in the footsteps of his Saviour to his own Calvary at Whitehall. The figure of the martyr and the shared set of images and beliefs surrounding him contributed to the survival of royalism and Anglicanism during the years of exile. With the Restoration the cult was given official status by the annexing of the Office for the 30th January in the Book of Common Prayer in 1662. The political theology underpinning the cult and a particular historiography of the Civil Wars were presented as the only orthodox reading of these events. Yet from the Exclusion Crisis onwards dissonant voices were heard challenging the orthodox interpretation. In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714. This is the first study to deal exclusively with the cult and takes the story up until1859, the year in which the Office for the 30th January was removed from the Book of Common Prayer. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which politicaldebate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought. ANDREW LACEY is currently Special Collections Librarian, University of Leicester, and College Librarian, Trinity Hall, Cambridge.

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period.

For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery.

Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

With 360+ pairs of questions and answers, as well as Scripture references to support each teaching, this catechism instructs new believers and church members in the core beliefs of Christianity from an Anglican perspective.

Letters written by a clergyman during the late seventeenth century illuminate the religious turmoil of the period. This book provides an edition of the letters of George Davenport, an Anglican clergyman in the north of England whose adult career covered the period of the Interregnum and the Restoration. Many of the letters are to his former Cambridge tutor, William Sancroft, beginning from 1651 after Sancroft had been expelled from Cambridge, and continuing after the Restoration when Davenport replaced Sancroft as chaplain to John Cosin, bishop of Durham, later becoming Rector of Houghton-le Spring, Durham. They were written to keep Sancroft supplied with information about Durham, where he was a prebendary with license to be non-resident, needing to collect revenues from his living and then torebuild his prebendal house. The earlier letters reveal something about the life of an illegally (since episcopally) ordained young Anglican who, unlike many, did not go into exile but stayed largely in London supported by friends. Davenport eventually became a most conscientious resident parish priest and the letters throw considerable light on the Restoration settlement in the Durham diocese, from the `beautifying' of Houghton church to the catechisingof the people and the collection of tithes from a sometimes tardy flock. Davenport also helped Cosin to Catalogue his famous library and himself gave many manuscripts to it, of which a list is included here as an appendix. The letters are presented here with full introduction and elucidatory notes.

"The old way of "being church"-measured by political influence, money, and congregants in the pews-may indeed be vanishing, but it is being replaced by something new and beautiful for those with the eyes, ears, heart, and soul to experience it. Prolific author Greg Garrett reminds Episcopalians of the many gifts that our tradition can offer a doubting and hurting world. He reveals a church that values intellect, beauty, diversity, and community, and promotes thoughtful engagement with questions of faith, ethics, and community. This church espouses a generous orthodoxy, welcoming left and right, mystic and doubter. It values education, social justice, and engagement with literature and culture. And in opposition to the radical individualism espoused by most of American Protestantism, it offers the unique gift of a tradition shaped by English culture that believes the individual is a part of her or his community-not in opposition to it."

Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership. During the twentieth century, the relationship between the Church of England and the British state was transformed. The character and dynamics of the connections shifted as politics became more democratic and society more secular,as the role of the Crown and parliament in Church government was curtailed, and as the Christian foundations of secular law were weakened. Yet the increasing formal separation of Church and state was not accompanied by ecclesiastical disengagement from politics and government. Despite its falling membership, the Church of England continued - and continues - to wield influence on political life in Britain. This volume of essays brings together researchers in modern British religious, political, intellectual and social history to consider the persistence of the Church's public significance. The introduction reviews the developing literature on the relationships between the Church, the state and politics from 1900 to recent times. The essays which follow consider aspects of these complex intersections: in parliament, party politics and the parish; on the nature of the Church establishment and conceptions of national identity; in religious and sexual education; on colonial and foreign policies; on race and the multi-faith society. In these various ways, the volume shows that pronouncements on a modern demise of ecclesiastical influence in political life have been premature.

Richard Hooker (1554-1600) is often credited with being the founding father of Anglican moral theology. This book is the first major study to examine in depth the extent to which this claim is justified, and to evaluate the nature of Hooker's contribution to this aspect of Anglican tradition. The study roots Hooker firmly within his own historical context and considers his text principally on its own terms; thus it avoids many of the problems that have bedevilled modern Hooker scholarship, particularly where attempts have been made to 'claim' him for one particular theological tradition over another, or to approach his work primarily with an eye to its continued relevance to contemporary debate within Anglicanism, both of which can lead to significant distortions in the way in which Hooker is read and interpreted. What emerges amounts to a significant re-evaluation of much of the conventional wisdom about Hooker's place within Anglicanism, as well as a range of original insights into the nature, content, and style of his work and its wider significance.

It is hard to comprehend the last 500 years of England's history without understanding the Church of England. From its roots in Catholicism through to the present day, this is the extraordinary history of a familiar but much-misunderstood institution. The Church has frequently been divided between high and low, Evangelical and Anglo-Catholic. For its first 150 years people sacrificed their lives to defend it; the Anglican Church is and has always been defined by its complicated relationship to the state and power. As Jeremy Morris shows, the story of the Church - central to British life - has never been straightforward. Weaving social, political and religious context together with the significance of its music and architecture, A People's Church skilfully illuminates a complex and pre-eminent institution.

The Church of England and the First World War (first published in 1978) explores in depth the role of the church during the tragic circumstances of the First World War using biographies, newspapers, magazines, letters, poetry and other sources in a balanced evaluation. The myth that the war was fought by 'lions led by donkeys' powerfully endures turning heroes into victims. Alan Wilkinson demonstrates the sheer horror, moral ambiguity, and the interaction between religion, the church and war with a scholarly, and yet poetic, hand. The author creates a vivid image of the church and society, includes views of the Free Churches and Roman Catholics, portrays the pastoral problems and challenges to faith presented by war, and the pressures for reform of church and society. The Church of England and the First World War is written with compelling compassion and great historical understanding, making the book hard to put down. This expert and classic study will grip the religious and secular alike, the general reader or the student.

John Jewel (1522-1571) has long been regarded as one of the key figures in the shaping of the Anglican Church. A Marian exile, he returned to England upon the accession of Elizabeth I, and was appointed bishop of Salisbury in 1560 and wrote his famous Apologia Ecclesiae Anglicanae two years later. The most recent monographs on Jewel, now over forty years old, focus largely on his theology, casting him as deft scholar, adept humanist, precursor to Hooker, arbiter of Anglican identity and seminal mind in the formation of Anglicanism. Yet in light of modern research it is clear that much of this does not stand up to closer examination. In this work, Gary Jenkins argues that, far from serving as the constructor of a positive Anglican identity, Jewel's real contribution pertains to the genesis of its divided and schizophrenic nature. Drawing on a variety of sources and scholarship, he paints a picture not of a theologian and humanist, but an orator and rhetorician, who persistently breached the rules of logic and the canons of Renaissance humanism in an effort to claim polemical victory over his traditionalist opponents such as Thomas Harding. By taking such an iconoclastic approach to Jewel, this work not only offers a radical reinterpretation of the man, but of the Church he did so much to shape. It provides a vivid insight into the intent and ends of Jewel with respect to what he saw the Church of England under the Elizabethan settlement to be, as well as into the unintended consequences of his work. In so doing, it demonstrates how he used his Patristic sources, often uncritically and faultily, as foils against his theological interlocutors, and without the least intention of creating a coherent theological system.

"The image of dancing with God may seem like an odd one for a book on Christian theology," writes Jay Johnson, "More than a few people probably assume dancing and theology have at least one thing in common: Other people do them. The good news of Christian faith suggests something different. Each and everyone of us is invited to dance with God. Each of us can dance. Each of us can do theology." Theology, long seen as the domain of professors, scholars, and clergy, is actually the work of all God's people. Dancing with God uses the metaphor of dance to help readers--especially those without a theological background--approach the discipline of theology as something we all do, and not only something to believe. And doing theology is the practice of hope. This book explores the way Anglicans approach theology. The good news, according to Johnson, is not about the assurance of "getting things right." It comes, instead, from considering our texts, creeds, and liturgies as invitations to dance with the God of abundant life. Beautifully and accessibly written, Dancing with God makes an excellent book for individual or parish study.

PSALM 84 1 How dear to me is your dwelling, o God of hosts!* My soul has a desire and longing for your courts; My heart and my flesh rejoice in the living God 2 The sparrow has found her a house and the swallow a nest where she may lay her young,* by the side of your altars, O God of hosts, my Ruler and my God. 3 Happy are they who dwell in your house;* they will always be praising you. For several years, the sisters of The Order of Saint Helena, a monastic community in the Episcopal Church, have been revising their services of worship. The primary goal of the revision is opening up the human vocabulary of prayer and expanding the ways in which we name and worship God. This version of the Psalter, based upon the translation in the Book of Common Prayer, softens the exclusively male Hebrew terminology for the Creator God and recasts texts in ways that avoid the need for a he (or she) personal pronoun.

Timed to be launched at 2009 General Convention, Juan Oliver definitive look at the history and potential future of Latino ministry in the Episcopal Church comes at an opportune time. With Latino ministries growing around the country in all traditions, and with increasing resource and programmatic offerings being allocated to serve those communities, this highly descriptive handbook profiles the culture, faith, and importance of this emerging minority.

Within the book chapters, Oliver surveys topical areas, such as: Who/What is a Latino? Latino Biblical Interpretation Worship in a Latino congregation The spiritual lives of Latinos Latino authority and governance Latino administration and stewardship The Latino priest: Factotum or Specialist? The Latino deacon The Latino bishop Non-Latinos in Latino ministry

John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.

Updated with a new cover, this is an indispensable resource for your home or parish office. With more than 3,000 clearly written entries, this book will be a handy, quick, general reference for Episcopalians, both lay and ordained. It includes material specific to the Episcopal Church and its history and polity, liturgy and theology, as well as subjects relevant to the whole church. Entries range from Aaronic Benediction to Zwingli.

Important texts in the Church's history collected together in one volume. This first miscellany volume to be published by the Church of England Record Society contains eight edited texts covering aspects of the history of the Church from the Reformation to the early twentieth century. The longest contribution is a scholarly edition of W.J. Conybeare's famous and influential article on nineteenth-century "Church Parties"; other documents included are the protests against Archbishop Cranmer's metropolitical powers of visitation, the petitions to the Long Parliament in support of the Prayer Book, and Randall Davidson's memoir on the role of the archbishop of Canterbury in the early twentieth century. Stephen Taylor is Professor in the History ofEarly Modern England, University of Durham. Contributors: PAUL AYRIS, MELANIE BARBER, ARTHUR BURNS, JUDITH MALTBY, ANTHONY MILTON, ANDREW ROBINSON, STEPHEN TAYLOR, BRETT USHER, ALEXANDRA WALSHAM

Ambassadors of Christ commemorates 150 years of theological education in Cuddesdon with a collection of substantial essays. It begins with a discussion by Mark Chapman of the revival of theology and education in the early years of the nineteenth century. This is followed by essays by Alastair Redfern on Samuel Wilberforce as a pastoral theologian and a revision by Andrew Atherstone of Owen Chadwick's Centenary History in the light of more recent historical research, bringing the discussion up to the 1880s. For the first time, Ripon Hall, which merged with Cuddesdon in 1975, receives a thorough and detailed historical treatment by Michael Brierley. Mark Chapman then discusses the 1960s under Robert Runcie, and a final chapter by Robert Jeffery deals with the theological and churchmanship issues which emerged from the merger. Two marvellous sermons preached at College Festivals by Michael Ramsey and Owen Chadwick are also reproduced in appendices. This special commemorative volume will appeal to past and present students as well as specialists in nineteenth and twentieth-century church history and all those interested in ministerial education and spiritual formation. A

While the murder of his wife devastated Anthony Thompson, he and three other relatives of victims chose to privately and publicly forgive the shooter. Years later, the church and community still struggle to understand the family members' deliberate choice to forgive the racist murderer. But as Charlestonians have witnessed these incredible acts of forgiveness, something significant has happened to the community--black and white leaders and residents have united, coming together peaceably and even showing acts of selfless love. This book is the account of Anthony's wife's murder, the grief he experienced, and how and why he made the radical choice to forgive the killer. But beyond that, Anthony goes on to teach what forgiveness can and should look like in each of our lives--both personally, in our communities, and even in our nation. After much pain, reflection, and study, Thompson shares how true biblical love and mercy differ from the way these ideas are reflected in our culture. Be inspired by this remarkable story and discover how the difficult decision to forgive can become the key to radical change.

* Focused on a topic of wide interest to the Episcopal Church * Essays from academics across the spectrum of perspectives The Standing Commission on Liturgy and Music sought input from multiple sources in order to better understand the charge of the General Convention of 2015 suggesting that it present a plan for the revision of the Book of Common Prayer to the 2018 Convention. While the individual chapters of this volume raise a variety of differing issues, they share a common assumption-that one of the sources of information for the Standing Commission and the Church in its deliberations ought to be the community of academically trained liturgical scholars. The hope of this volume is to open a conversation across the church that will continue in the future.

The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today `religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This `relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors - religious correspondent Andrew Brown and academic Linda Woodhead - watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.

A rich and powerful exploration of desire, sin and redemption, by "our best chronicler of the rewards and pitfalls of present-day faith" [PHILIP PULLMAN] "A novel that probes any number of aggressive varieties of moralism, while testing the reader's own moral alertness for rigour, realism and generosity. An engrossing, three-dimensional, grown-up narrative." ROWAN WILLIAMS "An irresistibly readable, thoughtful and characteristically witty examination of the quandaries and compromises faced by the Church of England in an era of decline . . . I loved this book for its lightness of touch about serious subjects and for dialogue that glitters like clashing rapiers." MIRANDA SEYMOUR As a woman in the early 1980s, Clarissa Phipps is unable to pursue her vocation to the priesthood. Instead, she joins the BBC's religious affairs department, where she is sent to interview celebrated artist, Seward Wemlock, about the panels he is painting for an ancient Cheshire church. "A serious and important writer" ROSE TREMAIN Thirty years on, Clarissa, now rector of that same church, chances upon Brian, the chief bell-ringer and husband of her closest friend, fondling fifteen-year-old David. Dismissing David's claim that they are in love, Clarissa is obliged to act. Will she choose friendship or conscience, sympathy or her official duty of care? The fallout from that choice forces her to reflect on the original controversy over Wemlock's panels and her concerns about his relationship with the teenagers who modelled for Adam and Eve. Had she acted on the whispers that reached her at the time, how many lives - her own included - would have turned out differently? The Choice is a rich and powerful exploration of desire, sin and redemption, questioning whether it's possible, let alone prudent, to separate the art from the artist. It examines the fault lines in both religious and secular society, from the AIDS crisis and the struggle for women's ordination in the 1980s to the culture wars of today. Richly comic and deeply compassionate, The Choice is a remarkable synthesis of the sacred and profane. "At a time when British fiction has never been more timorous about tackling novels of ideas, Michael Arditti has produced one worthy of Iris Murdoch and Graham Greene. Brilliantly ambiguous, waspishly witty and thoroughly enjoyable, this is Michael Arditti's own masterpiece to date" AMANDA CRAIG

Rowan Williams has served as Archbishop of Canterbury through one of the most turbulent periods in the history of global Anglicanism. He has also faced numerous challenges within the Church of England. How has he coped with the huge issues of a divided church and a rapidly changing world? What has he done as archbishop when parts of the church are campaigning for an 'inclusive church' with gay-partnered clergy and women bishops, while others are determined to resist these developments? How has he related to other Christian traditions and those of other faiths? What has he said about the Iraq war, the financial crash, Sharia Law? In this fascinating assessment, Andrew Goddard surveys Archbishop Rowan's time in office. Goddard draws on Williams- speeches and writings, as well as interviews and comments from those who have worked with him. This book shows the pressures faced by an academic scholar who only took on this demanding role because he believed it to be God's call. What sort of leader has he been, and what sort of legacy does he leave for his successor, Justin Welby?

Richard Greenham was one of the most important and respected figures among the Elizabethan clergy. His contemporaries described him as the founder of a previously unknown pastoral art: the cure of cases of conscience. Despite his fame in the Elizabethan period as a model pastor, pioneer in reformed casuistry, and founder of one of the first rectory seminaries, scholars have made little use of his life and works in their study of Elizabethan religious life. This study restores Richard Greenham to the central place he held in the development of Elizabethan Reformed parochial ministry. The monograph-length introduction includes a biography, an analysis of his pastoral style, and a study of his approach to curing cases of conscience. The transcription of Rylands English Manuscript 524, cross-referenced with the published editions of the sayings, offers a useful source to scholars who wish to study the collecting and 'framing' process of the humanist pedagogical tradition. The selection of early published works includes Greenham's (unfinished) catechism, treatises on the Sabbath and marriage, and advice on reading scripture and educating children.