An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent.
This book:
* examines the influences of continental reform on England
* describes the divorce of Henry VIII and the break with Rome
* discusses the political and religious consequences of the break with Rome
* assesses the success of the Reformation up to 1547
* provides a clear guide to the main strands of historical thought on the topic.


eBook available with sample pages: 0203130405

In this first volume to the New Church's Teaching Series James Griffiss provides an introduction to the Anglican tradition. He focuses especially on Anglicanism's ability to hold together theological continuity (especially the emphasis on the Incarnation) with social and cultural change. After discussing the Episcopal Church today and the ways in which it has changed over the past fifty years, Griffiss shows how the distinctive Anglican approach has been lived out in its history, spirituality, mission, worship, and approach to Scripture. Throughout, the book stresses the place of Anglicanism in the late twentieth century and its ability to be both flexible and traditional in rapidly changing cultures. The Anglican Vision is intended for wide parish use, including adult education, parish forums, inquirers and newcomers classes, and study groups throughout the church year. It includes a study guide, list of resources, and suggestions for further reading.

In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism's own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.

Dr Foster traces the eventful history of the Church of England from shortly after its establishment in Elizabeth I's reign down to 1640, when it was on the verge of destruction. As well as analysing its principal features he considers the conflicting interpretations that this most controversial of periods has stimulated. He also provides a detailed chronological chart to help students with alternative readings of events and to prompt thoughts about how `facts shift according to different perspectives'.

A vivid and accessible reappraisal of the frequently uneasy relationship between the Victorian clergyman and his congregation. The conduct of divine service was only one item on the agenda of the nineteenth-century clergyman. He might have to sit on the magistrates' bench, or concern himself with business as a farmer or landowner, or attend a meeting of the Poor Law guardians. He would, in all probability, be closely involved with the day-to-day running of the local school, and he would almost certainly be the principle administrator of the parochial charities. While some of theseroles were clearly predestined to bring him into conflict with certain members of his flock, others seem ostensibly designed to operate in their interests. None, however, seem to have earned him much in the way of devotion and respect: instead, each of them at one time or another attracted the direct hostility of parishioners, most particularly those attached to dissenting and/or radical groups. This book is a detailed exploration of the relationship between Anglican clergymen and the inhabitants of rural parishes in the nineteenth century. Taking Norfolk as a focus, the author examines the many and profound ways in which the Victorian Church affected the daily lives and political destinies of local communities.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

Provides a guide and access in dictionary form, to selected central British institutional terms, which are widely employed in contemporary British life. The word "institutions" is applied in a broad sense to cover, for example, political and governmental institutions; local government; international institutions with which Britain has connections; legal, economic and industrial institutions; education; the media; religion and social welfare; health and housing institutions; geographical and traditional social terms and institutions. The aim of the guide is to provide sufficient information in one volume to render these terms intelligible to students or professionals who are concerned with fundamental aspects of British society. The book also contains lists of British governments and prime ministers, lists of kings and queens, and a concise overview of key events in British history.

Intercessions for Years A, B and C is a collection of prayers to accompany the Church of England Common Worship Lectionary. Wholly relevant to our everyday world, the intercessions do not sidestep the challenges of living faithfully in difficult circumstances; they do seek to inspire our minds and expand our hearts, as we offer up all we have and all we are, to the grace and mercy of God. The prayers are compatible with the traditional pattern of interceding for the Church, political governance and world concerns; the neighbourhood and local community; those who are sick or in special need and the deceased. As the author has drawn primarily on the Gospel for inspiration, the prayers will be relevant however many readings are used in a given service.

A major ?gure in twentieth-century Christianity, Geoffrey Fisher worked to modernise the Church of England and to develop the worldwide Anglican Communion. His historic meeting with Pope John XXIII, his participation in national debates on the Suez Crisis and nuclear weapons, and his role in crowning Queen Elizabeth II brought him prominence in postwar Britain. His neglect by professional historians is partly remedied by this new biography. "David Hein here offers an elegant appraisal of his subject, placing Fisher in a succession of shifting landscapes and measuring his role with an acute eye. A superb portrait, it is the work of a historian of genuine distinction." - Andrew Chandler, Director, George Bell Institute at the University of Chichester "Whilst eminently scholarly and appropriately demanding for the reader, this biography holds one's attention - a signi?cant achievement, and much to be commended " - Ann Loades, Professor of Divinity Emerita, Durham University, UK "David Hein's treatment of Archbishop Fisher's career throws a great deal of light on the Church of England, Britain in the mid-twentieth century, and the place of religion in Europe and in the developing world following World War II. His assessment of Fisher as leader of the international Anglican Communion is particularly illuminating." - W. Brown Patterson Emeritus Dean and Professor of History, University of the South "A short, accessible book helpful to both the professional scholar and interested amateur who wish to gain a greater understanding of the Church of England and the Anglican Communion more widely during the turbulent post-war period." - Wendy Dackson Ripon College, Cuddesdon David Hein is Professor of Religion and Philosophy at Hood College and co-author of The Episcopalians.

The Anglican Communion is one of the largest Christian denominations in the world. Growth and Decline in the Anglican Communion is the first study of its dramatic growth and decline in the years since 1980. An international team of leading researchers based across five continents provides a global overview of Anglicanism alongside twelve detailed case studies. The case studies stretch from Singapore to England, Nigeria to the USA and mostly focus on non-western Anglicanism. This book is a critical resource for students and scholars seeking an understanding of the past, present and future of the Anglican Church. More broadly, the study offers insight into debates surrounding secularisation in the contemporary world.

The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship.This volume contains the details of the many convocations summoned during a time when they were not allowed to transact business. Included are the names of those who were summoned to attend, the loyal addresses which they invariably offered to the reigning monarch and some fascinating details of disputed elections, particularly that in Exeter in 1818-20. The petitions presented to the government for the revival of convocation after 1837 are also printed, and the volume includes a complete list of convocation sermons and prolocutors from the middle ages to the present day.

Questioning Authority analyzes current conflicts concerning authority in the Anglican church and offers a new framework for addressing them. It argues that authority in the church is fundamentally relational rather than juridical. All members of the church have authority to engage in discerning the church's identity, direction, and mission. Most of this authority is exercised in personal interactions and group practices of consultation and direction. Formal authority in the church confers power so responsibilities can be fulfilled. Church relations always include conflict, which may be creative and helpful rather than divisive. Conflict arises because persons and groups follow Christ in ways related to their own cultural context while also being in communion with others. Communion in the church requires embracing diversity, recognizing and respecting others' perspectives, and working together to discover and create common ground. Today's church needs more participatory forms of governance and decision-making that are conciliar and synodal.

In this notable contribution to the study of John Wesley and George Whitefield, Ian Maddock discovers the affinity between two preachers often contrasted as enemies. The controversial Free Grace episode of the early eighteenth century, which highlighted the theological divisions between Wesley's Arminianism and Whitefield's Calvinism, has influenced the scholarly division of these forerunners of the Eighteenth Century Revival, resulting in a polarised critical heritage. In a critical assessment of John Wesley, the 'scholar preacher', and George Whitefield, the 'actor preacher', Maddock gives due attention to their differences but unifies them in their commitment to the authority of the Bible, their rhetorical devices and their thematic similarities, showing how they often explicated different theories with the same evidence. Men of One Book explains how these contemporaries, who each knew of the other at Oxford University and as preachers, each faced ecclesiastical opposition and social stigma, but sought for a print-and-preach ministry in which the spoken and written word would spread the Gospel throughout the transatlantic world. 'Men of One Book' is a volume that will interest anyone concerned with the Eighteenth Century Revival, the rise of Methodism or the history of evangelicalism. Ian J. Maddock is Lecturer in Theology at Sydney Missionary and Bible College, and received his PhD from the University of Aberdeen. 'A wonderful comparative treatment of the two dominant preachers of the first Great Awakening. Maddock is equally sure-footed working meticulously through the voluminous manuscript sermons of Wesley and Whitefield as if painting the details of their complex and interwoven leadership of the evangelical revivals. There is no other work that so faithfully renders portraits of these two on their own terms as well as in relation to each other.' Richard Lints, Andrew Mutch Distinguished Professor of Theology, Gordon-Conwell Theological Seminary

First published in 1969, this book studies the years of decline in the Victorian Church between 1868 and 1882. It centres on the Archbishop Tait, who was paradoxically the most powerful Archbishop of Canterbury since the seventeenth century, and follows the policies he pursued, the high church opposition it provoked and the involvement of Parliament. This book will be of interest to students of history and religion of the Victorian era.

A classic best-selling manual on Episcopalian faith for lifelong followers, newcomers, and those wishing to sample and explore the beliefs and organization of the denomination. The original Episcopal Handbook, published in 2008, was an instant classic and has been a best-seller ever since. Still providing helpful and insightful information about the Episcopal ethos with a certain amount of whimsy and complete accessibility, this revision maintains the best features of the original work, but adds an update and an expansion on the church today. This revision highlights Episcopal diversity-including more women and people of color in the biographical material-and focuses more on Episcopal, rather than Anglicans. Additions to this edition include updated illustrations, an expanded glossary, and new sections on church governance, the origins of religious belief, and a capsule summary of church history. The Handbook is suitable for use in Sunday school, confirmation classes, inquirer sessions-and for everyone from visitors to vestries.

Anglicans around the world have responded to the gospel in many different cultural contexts. This has produced different customs and different ways of thinking about church issues. In the process of enculturation, Anglicans have found themselves encountering social and political realities as malign forces against which they have had to struggle. As a consequence, the personal and local dynamic in Anglicanism has created not just diversity of custom and mental habits, but it has done so at points that have been vital to the way Anglicans have been committed to the gospel. Conflict and the Practice of Christian Faith looks at the process by which local traditions developed in Christianity and how these traditions have related to other sub-traditions of the universal church. It assesses some specifics of the Anglican experience and argues for a significant re-casting of some prominent elements of that tradition, at the same time clarifying some of the distinctive elements in the Anglican tradition. This leads to a more nuanced appreciation of the force of the social and political framework within which Anglicans have had to work out their salvation and of the different forms of secular society and different understandings of plurality and diversity. It also entails showing how the imperial route to catholicity took no firm root in Anglicanism. Going global has been a significant experiment in Anglican ecclesiology that is by no means over yet. The terms of that experiment lie at the heart of the current Anglican debates. The book will be of interest to Christians generally who belong to faith traditions spread across different cultures. It is also a case study of the issues of global reach and local tradition.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

A rich and powerful exploration of desire, sin and redemption, by "our best chronicler of the rewards and pitfalls of present-day faith" [PHILIP PULLMAN] "A novel that probes any number of aggressive varieties of moralism, while testing the reader's own moral alertness for rigour, realism and generosity. An engrossing, three-dimensional, grown-up narrative." ROWAN WILLIAMS "An irresistibly readable, thoughtful and characteristically witty examination of the quandaries and compromises faced by the Church of England in an era of decline . . . I loved this book for its lightness of touch about serious subjects and for dialogue that glitters like clashing rapiers." MIRANDA SEYMOUR As a woman in the early 1980s, Clarissa Phipps is unable to pursue her vocation to the priesthood. Instead, she joins the BBC's religious affairs department, where she is sent to interview celebrated artist, Seward Wemlock, about the panels he is painting for an ancient Cheshire church. "A serious and important writer" ROSE TREMAIN Thirty years on, Clarissa, now rector of that same church, chances upon Brian, the chief bell-ringer and husband of her closest friend, fondling fifteen-year-old David. Dismissing David's claim that they are in love, Clarissa is obliged to act. Will she choose friendship or conscience, sympathy or her official duty of care? The fallout from that choice forces her to reflect on the original controversy over Wemlock's panels and her concerns about his relationship with the teenagers who modelled for Adam and Eve. Had she acted on the whispers that reached her at the time, how many lives - her own included - would have turned out differently? The Choice is a rich and powerful exploration of desire, sin and redemption, questioning whether it's possible, let alone prudent, to separate the art from the artist. It examines the fault lines in both religious and secular society, from the AIDS crisis and the struggle for women's ordination in the 1980s to the culture wars of today. Richly comic and deeply compassionate, The Choice is a remarkable synthesis of the sacred and profane. "At a time when British fiction has never been more timorous about tackling novels of ideas, Michael Arditti has produced one worthy of Iris Murdoch and Graham Greene. Brilliantly ambiguous, waspishly witty and thoroughly enjoyable, this is Michael Arditti's own masterpiece to date" AMANDA CRAIG

The first general study of different attitudes to conformity and the political and cultural significance of the resulting consensus on what came to be regarded as orthodox. The different ways in which people expressed `conformity' or `nonconformity' to the 1559 settlement of religion in the English church have generally been treated separately by historians: Catholic recusancy and occasional conformity; Protestant ministerial subscription to the canons and articles of the Church of England; the innovations made by avant-garde conformist clerics to the early Stuart Church; and conformist support for the prayer book in the 1640s. This is the first book to look across the board at what was politically important about conformity, aiming to assess how different attitudes to conformity affected what was regarded as orthodox or true religion in the English Church: that is, the political and cultural significance of the ways in which one could obey or disobey the law governing the Church. The introduction places the articles in the context of the recent historiography of the late Tudor and early Stuart Church. PETER LAKE is Professor of History, Princeton University; MICHAEL QUESTIER is Senior Research Fellow, St Mary's Strawberry Hill. Contributors: ALEXANDRA WALSHAM, MICHAEL QUESTIER, PAULINE CROFT, KENNETH FINCHAM, THOMAS FREEMAN, PETER LAKE, ANDREW FOSTER, NICHOLAS TYACKE, DAVID COMO, JUDITH MALTBY.

"Really wonderful; an elegantly written initiation into the mimetic theory. I am lucky to have interpreters who understand what I want to say and who can write so well." -Rene Girard The work of Rene Girard is hugely influential in literature and cultural studies. But it is in understanding the relationship between religion and violence that his theory has created its greatest impact. Girard's understanding of mimetic rivalry and conflict and of scapegoating is seen by many to be the key to a completely new understanding of Christianity. Girard's name evokes curiosity and-often-strong feelings among devotees and skeptics. Discovering Girard is the first book to present Girard's work to a wider audience. It explains and appraises Girard's mimetic theory, shows its impact on theology and other disciplines, and manages to convey the excitement that a discovery of Girard's ideas often generates in readers.

The variety and depth of Anglican theology is best engaged through personal encounter with its many sources - the theologians and theological witnesses themselves. Anglican theology is often worked out in personal terms that provide a synthesis between reflection on the truths of faith and the particular contexts of culture and life. This book presents modern Anglican theology through a unique 'gallery'. This theological gallery includes a portrait or sketch of ten Anglican writers - DuBose, Farrer, Stringfellow, Brooks, Kemper, DeKoven, McCord Adams, Polkinghorne, Gore and Macquarrie. Theological description, interpretation and application are included for each, with the presentations differing as widely as the theologians and theological witnesses themselves. Drawing together understandings and experiences of faith, this will be an invaluable resource for students of Anglican theology and anyone who seeks to understand the distinctive perspectives and contributions of Anglicanism relative to living faith and daily life.

Archbishop Michael Ramsey's archiepiscopate from 1961 to 1974 saw profound renegotiations of the relationship of the Church of England with its own flock, with the nation more widely, with the Anglican church worldwide, and with the other Christian churches. Drawing from unique source material in the Lambeth Palace Library archives and reproducing many original writings of Ramsey for the first time, this book explores key questions which surround Ramsey's tenure. How did Ramsey react to the rapid hollowing-out of the regular constituency of the church whilst at the same time seeing sweeping changes in the manner in which the church tried to minister to those members? What was his role in the widening of the church's global vision, and the growing porousness of its borders with other denominations? And how did the nature of the role of archbishop as figurehead change in this period?