Being a priest is likened to being a shepherd. People do, from time to time, need a poke here or a prod there. But mostly, they need to know someone is watching out for them. Rev. William Billow has been that gentle guiding hand for multiple communities across the nation, but he is best known for his services in Washington, DC, from St. Albans School to Washington Cathedral. He practices "the ministry of presence," witnessing and overseeing the baptisms, weddings, and funerals of the members of his flocks. As he moves from community to community, his story does not fail to enlighten and inspire.

Henry Venn (1796 1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

Die Untersuchung geht der Frage nach der Vereinbarkeit unterschiedlicher ekklesiologischer Konzeptionen innerhalb der Kirche von England im 19. Jahrhundert sowie den daraus erwachsenden Chancen und Grenzen fur den heutigen oekumenischen Dialog nach. Die jeweiligen Positionen werden zunachst rekonstruiert, auf ihre Unterschiede und Gemeinsamkeiten hin analysiert und im Anschluss daran daraufhin befragt, inwiefern es eine inhaltliche Grundlage fur ihre Einigung als Teile der einen Kirche von England gibt. Abschliessend wird anhand oekumenischer Basisdokumente der Gegenwart der inhaltliche Niederschlag der einzelnen Konzeptionen im Blick auf die Verwendung unterschiedlicher ekklesiologischer Paradigmen im Dialog untersucht. So lasst sich zeigen, wie hierbei Elemente aller Positionen funktionalisiert werden, ohne dass es zu einer echten Vermittlung zwischen den verschiedenen Grundausrichtungen kommt. Die intensive Auseinandersetzung mit dem anglikanischen Kirchenverstandnis des 19. Jahrhunderts dient damit uber die Diskussion der Implikationen fur die moegliche innere Einheit der Kirche hinaus als Grundlage fur einen Einblick in die Konsequenzen der damaligen Differenzen fur den oekumenischen Dialog der Gegenwart.

The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

This book is a study of the Anglican Reformed tradition (often inaccurately described as Calvinist) after the Restoration. Hampton sets out to revise our picture of the theological world of the later Stuart period. Arguing that the importance of the Reformed theological tradition has frequently been underestimated, his study points to a network of conforming reformed theologians which included many of the most prominent churchmen of the age. Focusing particularly on what these churchmen contributed in three hotly disputed areas of doctrine (justification, the Trinity and the divine attributes), he argues that the most significant debates in speculative theology after 1662 were the result of the Anglican Reformed resistance to the growing influence of continental Arminianism.
Hampton demonstrates the strength and flexibility of the Reformed response to the developing Arminian school, and shows that the Reformed tradition remained a viable theological option for Anglicans well into the eighteenth century. This study therefore provides a significant bridge linking the Reformed writes of the Elizabethan and early Stuart periods to the Reformed Evangelicals of the eighteenth century. It also shows that, throughout its formative period, Anglicanism was not a monolithic tradition, but rather a contested ground between the competing claims of those adhering to the Church of England's Reformed doctrinal heritage and the insights of those who, to varying degrees, were prepared to explore new theological avenues.

This is a spiritual detective story. Who was Julian? Why has she become so famous? Why did her writings disappear for centuries? Why is everyone reading them today? This fascinating illustrated exploration of Julian's world, her city, her century, and her remarkable book--the first written by a woman in English--provides clues to the exciting mystery that is Julian.

An important new study of the life and ministry of the Anglican minister and Evangelical leader Charles Wesley (1707-88) which examines the often-neglected contribution made by John Wesley's younger brother to the early history of the Methodist movement. Charles Wesley's importance as the author of classic hymns like 'Love Divine' and 'O for a Thousand Tongues to Sing' is well known, but his wider contribution to Methodism, the Church of England and the Evangelical Revival has been overlooked. Gareth Lloyd presents a new appraisal of Charles Wesley based on his own papers and those of his friends and enemies. The picture of the Revival that results from a fresh examination of one of Methodism's most significant leaders offers a new perspective on the formative years of a denomination that today has an estimated 80 million members worldwide.

Richard Hooker has long been viewed as one of England's great theological and political writers. When he died, however, at the end of the sixteenth century, his writings had proved to be something of a damp squib. This book examines, against the background of the political and religious crises of the seventeenth century, how he came to rise from comparative obscurity to be regarded as a universal authority. It will be seen how an unintended alliance of Reformed Protestants, suspicious of Hooker, and Catholics, anxious to exploit his perceived sympathies, led to his establishment as a distinctive, well-regarded English writer. Whilst the boundaries of Hooker's comprehensiveness have expanded and contracted in response to particular situations, the belief that he is an important writer has remained remarkably constant ever since.

How do science and religion interact? This study examines the ways in which two minorities in Britain - the Quaker and Anglo-Jewish communities - engaged with science. Drawing on a wealth of documentary material, much of which has not been analysed by previous historians, Geoffrey Cantor charts the participation of Quakers and Jews in many different aspects of science: scientific research, science education, science-related careers, and scientific institutions. The responses of both communities to the challenge of modernity posed by innovative scientific theories, such as the Newtonian worldview and Darwin's theory of evolution, are of central interest.

Scientific and historical studies in the Nineteenth-century challenged Christian believers to restate their faith in ways which took account of new knowledge. An example of this is the influence of philosophical idealism on a generation of writers and theologians, principally centred around the University of Oxford. However, these optimistic and socially-privileged men and women failed to come to terms with the mass movements and rapid changes in fin-de-siecle England. The Church moved out of touch with national life and is reaping the consequences today.

The normative edition for all who sing, choir and congregation alike, containing all hymns and service music.

How does the universal experience of suffering relate to the experience of worship? Questioning how Anglican liturgy welcomes people who are suffering, Suffering in Worship uniquely applies a narrative-ritual model for the analysis of both the liturgical text and worship services themselves. In this book, van Ommen draws on interviews with participants in worship as well as clergy. Highlighting several elements in the liturgy which address suffering, including the Eucharist, songs, sermons and prayers of intercession, he shows the significance of a warm and safe liturgical community as a necessary context for suffering people to find consolation. This book also uses the concept of remembrance to plead for liturgy that attends to the suffering of both God and people. As such, it will be of interest to scholars of pastoral theology as well as clergy.

This study examines the major themes and personalities which influenced the outbreak of a number of Evangelical secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment.

This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the period between 1660 and 1828. Through a detailed study of the diocese of the archbishops of Canterbury it explores the political, economic, cultural, intellectual and pastoral functions of the established Church and argues that we should see the Church in a far more positive light than has hitherto been the case.

This is a comprehensive study of the impact of ritualism on the Church of England, other Anglican churches, and non-Anglican churches in Britain in the nineteenth and early twentieth centuries. Drawing on an exhaustive study of archival and contemporary printed sources, Dr Yates presents a new and refreshing approach to this fascinating subject.

This book provides the first account of an important but neglected aspect of the history of the nineteenth-century Church of England: the reform of its diocesan structures. It illustrates how one of the most important institutions of Victorian England responded at a regional level to the pastoral challenge of a rapidly changing society. Providing a new perspective on the impact of both the Oxford Movement and the Ecclesiastical Commission on the Church, The Diocesan Revival in the Church of England shows that an appreciation of the dynamics of diocesan reform has implications for our understanding of secular as well as ecclesiastical reform in the early nineteenth century.

In this remarkable and candid memoir the former Archbishop of Canterbury recalls his life and his spiritual quest; this is the first time in history that an Archbishop of Canterbury has written his autobiography. 'Know the Truth' tells George Carey's story from growing up in Dagenham to his experiences in the RAF in the early 1950s, of how he was to become Bishop of Bath and Wells and thereafter attained the position of Archbishop of Canterbury. Utterly sincere and told with warmth and compassion, 'Know the Truth' shares George Carey's story of marriage, family and friendship as well as addressing the wider political aspects of his time at Lambeth.

As the Church continues to try to clarify the meaning of baptism, well-known liturgical scholar Kenneth Stevenson provides important insights into the historical issues with which we still wrestle. Is baptism a private or a public act? Is the symbolism of the rite still appropriate? Does the language of the baptismal service remain meaningful in a secular age?

In order to answer these and other pressing questions, we must understand the thinking of those who have come before us. Stevenson does just that by looking at the writings of the 17th century Anglican divines such as Lancelot Andrewes, George Herbert, Richard Hooker, Richard Baxter, Jeremy Taylor and others, all of whom have a vital and prophetic significance for our understanding and practice of baptism today.

This is the first full-length, serious biography of Frederick Temple, an eminent, nineteenth-century figure and father of William Temple who was Archbishop of Canterbury during the Second World War. Born on a Greek island, of middle-class but impoverished parents, he was educated at Balliol College on a scholarship, became principal of a college which trained teachers for pauper children, then headmaster of Rugby, and Bishop successively of Exeter and London before finally becoming Archbishop of Canterbury at the age of 76 in 1897. In the realm of education he could be considered the real designer of the Oxford and Cambridge Examination Board in the 1850s; was a contributor to the first of the `scandalous' volumes of liberal theology, Essays and Reviews in 1860; was secretary of the Taunton Commission on grammar school education in 1868; and gave the Bampton lectures of 1884 on science and religion which made the theory of evolution respectable. As Bishop of London he attempted to mediate in the London dock strike of 1889; was responsible for the final form of the Archbishops' reply to the Pope's encyclical on Anglican orders; presided over the `Archbishops' Headings' on certain ritual practices in the `Church Crisis' at the end of the century; was much involved in Queen Victoria's Diamond Jubilee celebrations; and crowned Edward VII. He collapsed in the House of Lords after speaking in the debate on the education bill of 1902 and died soon afterwards. To gather the material for this fluent and attractive biography, the author has made use of the Temple family papers, most of which have been hitherto unpublished, as well as the more than 100 volumes of the Archbishop's official papers at Lambeth Palace.

Episcopal Women is an unprecedented exploration of the historical and present "lived experience" of women in one mainline-Protestant American church. It probes the realities of women who count themselves members of a contemporary Protestant church - one that is changing, though not as rapidly as the world in which it is set. As women become increasingly visible in religious organizations previously administered entirely by men, congregations, church agencies, educational institutions, and volunteer organizations are all being affected by the "gender shift". Focused on the Episcopal church as a representative case study, these essays offer a careful historical and sociological examination of the impact of these gender changes. Personal narratives are combined with intergenerational studies of women in several congregations to illustrate how women - always the majority in Sunday morning congregations - continue to find and create their own spiritual realities within a traditional institution. The authors highlight the centrality of women in today's church from a variety of perspectives - feminist, historical, biographical, and theoretical. Included are essays on Episcopal women's theology and spirituality, women as mainstays of the urban church, aging as a metaphor for the institutional church, women's organizations, the impact of women in the clerical profession, and black women's experience in the Episcopal Church. Challenging the church's dominantly masculine self-image, this book presents a convincing view of today's religious reality for women in a mainline church.

Alexander Forbes, Bishop of Brechin from 1847 to 1875, was the first adherent of the Oxford Movement to become a bishop. A leading example to many Tractarians and Anglo-Catholics in the Scottish Episcopal Church, and in the Church of England, he also became well known to various Roman Catholics in Europe for his work for Catholic reunion in the 1860s. As bishop, and also incumbent of the Scottish Episcopalian congregation in the newly industrialized Dundee, Forbes developed a Tractarian slum ministry unique among Anglican bishops in Britain. It was the influence of the Oxford Movement during the early 1840s that shaped Forbes's social commitment towards the labouring poor, coupled with his inherited Tory paternalism. The Movement also imparted to Forbes a strong belief in the importance of dogmatic theology, as a remedy for the Church against the religious doubt and secularism of the mid-Victorian period. In 1857, the Tractarian dogmatics of his teaching initiated the Eucharistic controversy within the Episcopal Church and seriously divided Episcopalian High Churchmen and the Tractarians led by Forbes. In 1860 he was tried for heresy. Although censured, he continued to work for the defence of Scottish traditions in his Church, and for Anglican-Roman Catholic reunion. By the time of his untimely death in 1875, Forbes's place as a leader and example to many sympathizers of the Oxford Movement in Scotland and England was cemented.

Winner of the Holyer an Gof Award 2022 (Leisure and Lifestyle) An illustrated guide to one hundred of the finest early Cornish stone crosses, dating from around AD 900 to 1300. These characteristic features of the Cornish landscape are splendid examples of their type, exhibiting a wide geographical spread and a certain weather-beaten beauty. The medieval stone crosses of Cornwall have long been objects of curiosity both for residents and visitors. This is the first ever accessible volume on the subject, combining detailed description and discussion of the crosses with information on access, colour images and suggestions for further reading. An approachable but academically rigorous work, it includes analysis of the decorative designs and sculptural techniques, accompanied by high-quality photographs which illustrate the subtleties of each cross, often hard to discern in situ. Ancient and High Crosses of Cornwall offers an ideal introduction for the general reader but will also prove essential to local historians, landscape historians, archaeologists and anyone working in the area of Cornish studies or connected with the Cornish diaspora. DOI: https://doi.org/10.47788/NKIP4746

Society in Britain has changed dramatically in the last 30 years, especially in terms of our understanding of community and how we relate to one another. One of the responses of the Church has been to plant new churches and create 'fresh expressions' of church; churches that relate to our changing context. With a new foreword by the Rt Revd Graham Cray, this detailed, practical and well-researched report: gives an overview of recent developments in church planting; describes varied and exciting 'fresh expressions' of church; offers practical help and advice; looks candidly at where lessons can be learned; proposes a framework and methodology for good, effective church planting; includes recommendations to make possible the visions of a vibrant future Church. Each chapter has a set of questions and challenges to help local parish churches engage with the issues.

Modern missional movements have often viewed the historic Christian traditions with suspicion. The old traditions may be beautiful, the thinking goes, but they're too insular, focused primarily on worship and on the interior life of the church, and not looking outward to evangelism and good works. In Liturgical Mission, Winfield Bevins argues that the church's liturgy and sacramental life are in fact deeply missional. He explores the historic practices of the Christian church, demonstrating how they offer a holistic framework for everyday Christian discipleship and mission in the twenty-first century. The result is a book that not only invites all Christians back to the historic liturgy of the church, but also invites those already in liturgical churches to rediscover the missional life that has too often remained latent in their own traditions.