Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. With the interdependence of Church and State forcing a conjunction of religious and political issues, South's life and work as a preacher show him reacting to changes in civil and ecclesiastical polity over the course of his active public life. Gerard Reedy's book, the first major study of South, makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South which deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.

An important new study of the life and ministry of the Anglican minister and Evangelical leader Charles Wesley (1707-88) which examines the often-neglected contribution made by John Wesley's younger brother to the early history of the Methodist movement. Charles Wesley's importance as the author of classic hymns like 'Love Divine' and 'O for a Thousand Tongues to Sing' is well known, but his wider contribution to Methodism, the Church of England and the Evangelical Revival has been overlooked. Gareth Lloyd presents a new appraisal of Charles Wesley based on his own papers and those of his friends and enemies. The picture of the Revival that results from a fresh examination of one of Methodism's most significant leaders offers a new perspective on the formative years of a denomination that today has an estimated 80 million members worldwide.

The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

Challenges the tired orthodoxy that the Church of England had a bad First World War. In telling the story of the Church and its people in Colchester, a garrison town, Robert Beaken enlivens our understanding of the First World War - not only as a clash of mighty forces, but also at a personal and communal level.'The Very Rev. Dr John Hall, Dean of Westminster The Church of England is popularly believed to have had a bad First World War. This book challenges that tired orthodoxy. It examines the relationship between parish churches and the Army during the war, using the important garrison town of Colchester as a case study. Colchester in 1914-18 was a microcosm both of English society and of the Church of England, in all their diversity. The presence of the Army also meant that wartime experiences and trends which were noticeable elsewhere in England were sharply felt in Colchester. For the generation of Britons who lived through the Great War, Christianity was an important part of their culture, world view and, in many instances, personal lives. To understand life on the home front during the war, it is vital to understand the part played by Christianity, and particularly by the parishes of the Church of England. With the help of newly discovered archival material, this book reassesses the relations between clergy, soldiers and civilians to show that, contrary to widely-held belief, the clergy and their parishioners responded to the crisis of 1914-18 with courage, common sense and self-sacrifice: their ministry kept much of the population going during the Great War. ROBERT BEAKEN is parish priest of St Mary the Virgin, Great Bardfield,and St Katharine, Little Bardfield, in Essex. He holds a PhD from King's College, London, and is a Fellow of the Royal Historical Society. He is the author of seven works, including Cosmo Lang: Archbishop in War and Crisis(2012).

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church for Catholicity and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
This key volume covers the final twenty-three months of Newman's Anglican years from November 1843 to 6 October 1845. It begins with Francis Rivington's refusal to publish Lives of the English Saints because of their Roman Catholic bias, and Newman's withdrawal from the editorship after the first two volumes of the series is published by another publishing house. The whole country is watching his every move. Rumours are rife and rampant. He is accused of being in the pay of the Pope. He is also accused of being a Jesuit or about to become one. But the attacks which really hit home are those accusing him of being a liar, a sceptic, and a traitor.
In February 1845, the University of Oxford's Convocation deprives William George Ward of his BA and MA Oxford degrees; and the proposal to censure Newman's Tract 90 is vetoed by two University Proctors. Newman sets to work in earnest on his Essay on Development, the publication of which will be the signal of his intentions to become a Roman Catholic. It goes to the printers in the third week of September. From this point on, events move swiftly. It is only a matter of days before Newman is received into the Churchof Rome by Father Dominic Barberi at Littlemore on 9 October 1845.

This selection from the most productive Christian pen of the 19th century is also an introduction to one of its most compelling and troubled minds. John Henry Newman (1801-1891) was a dominant figure in both the Anglican and the Roman Catholic churches. His writings and his human presence in Oxford and elsewhere had an abiding impact on both communions and contribute still to the spirit of ecumenicism. This bok concentrates on Newman's life and work up to 9 October 1845, the mid-point of his life and the moment be became a Roman Catholic. He was a prolific and subtle writer, a great prose artist whose sermons, tracts and polemics, together with a talent for organization and an ability to inspire others to faith and action, launched the Oxford Movement and the controversies that still follow from it. The 12 years between 1833 and 1845 are among the most important for English Christianity, and they were shaped for the most part by the pen and energy of Newman, a rather shy, quiet Oxford don, whose enduring legacy was to restore to the Church of England its Catholic heritage. Newman was complex and sometimes contradictory as a man, and even in his most formal writings the man is present, responding to social and political pressures of church and state. A great communicator, with a need for self-disclosure, he is nonetheless revealed "and" concealed in his writings.

This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660-1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.

This book examines a neglected aspect of English social history - the operation of itinerant preachers during the period of political and social ferment at the turn of the nineteenth century. It investigates the nature of their popular brand of Christianity and considers their impact upon existing churches: both the threat apparently posed to the established Church of England and the consequences of their activity for the smaller Protestant bodies from which they arose. The particular strength of the book lies in the extensive use it makes of previously untapped local archives drawn from many English counties - records which include numerous parochial, legal, associational and congregational sources. This is a study of religion in transition which is set against the wider canvas of social change attendant upon the early Industrial Revolution and the political shock waves emanating from France.

Offers a lively blend of liturgical history, sacramental theology, and practical hints to help parish altar guilds carry out their ministry.

The wife of an Anglican bishop could expect a life of peace and comfort. But Benjamin Kwashi is the bishop of Jos in Nigeria, a place that is torn by Muslim-Christian violence. Gloria Kwashi has had her home burnt down and has endured rape and beatings. One of the beatings left her blinded, until surgery was able to restore her sight. Despite this, she continues to reach out to widows and orphans and supports her husband in his remarkable ministry in Northern Nigeria. This book is a record of love and endurance that should stimulate us to examine our own lives and how we respond to adversity.

A collection of talks and sermons from Rowan Williams, one of the finest theological minds of our day, covering a range of issues from war, social justice and sexuality to prayer, spirituality and evangelism. Williams shows the connections between contemporary issues, biblical texts and the Christian tradition, each element drawing new and often surprising things out of the others, and challenges us to make our own connections between the gospel, contemporary problems and our personal struggles.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

This book traces the history and theology of Evangelicals in the Church of England, both liberal and conservative, from the First World War to the appearance of the Alternative Service Book in 1980. Evangelical Anglicans stand for what they see as historic Anglicanism with its emphasis on the intrinsic veracity of scripture as the sole authority for faith and life. While it highlights the progress of the gospel through evangelism and literary output, the work does not gloss over the small-mindedness and ‘sectarianism’ that has sometimes characterised Evangelicals. Earlier in the twentieth century, Evangelical Anglicans saw themselves as making a ‘last ditch’ stand for Protestant integrity but, in mid-century, with the backing of scholarship, they came out of their ‘fox holes’ and eventually emerged with a redemptionist theology to embrace both church and society. This movement reached a peak with the national evangelical congresses in 1967 and 1977.

After decades of neglect there has recently been a resurgence of interest in the history of the Church of England in "the long eighteenth century." This volume of essays brings together the fruits of some of this research, and reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

This portrait of the last Prince Bishop of Durham, William Van Mildert, and his associates in the influential High Church "Hackney Phalanx," illuminates a little-explored area of Anglican history. Drawing extensively on original correspondence, Dr. Varley outlines the perceptions of the Phalanx in the struggle they were engaged in, the vision of the Church of England that inspired them, and the part they played in the immediate post-1833 reappraisal of Church-state relations.

Long out of print, John Jewel's classic defense of Reformation principles is again available in this specially re-issued edition with an introductory essay by John E. Booty. Written after Elizabeth's accession to the throne upon the death of Mary Tudor, Jewel's Apology was a major literary contribution toward England's struggle with the papacy and influenced the development of Anglicanism. John Booty's brilliant introduction places Jewel's work in its historical context and highlights its documentary importance in the English Reformation.

This is the first study to consider the meaning of Anglicanism for ordinary people in nineteenth-century England. It is concerned equally with the beliefs of lay people and parish clergy, examining Anglicanism both as a supernatural belief system and as part of English society. It draws extensively on unpublished sources, particularly those for rural areas. Frances Knight argues that in the period up to 1870 the Church retained its popularity among a sizeable proportion of the people.

In response to the 79th General Convention's resolution B012, Marriage Rites for the Whole: Liturgical Resources 2 includes the marriage rites newly authorized for trial use and essays of pastoral, liturgical, and theological significance to the topic. This resource incorporates "The Witnessing and Blessing of a Marriage," "The Celebration and Blessing of a Marriage 2," "The Blessing of a Civil Marriage 2," and "An Order for Marriage 2" as authorized for trial use by the 79th General Convention.

This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.