ECPA Christian Book of the Year Christianity Today Book of the Year Foreword INDIES Book of the Year Award Finalist IVP Readers' Choice Award How can we trust God in the dark? Framed around a nighttime prayer of Compline, Tish Harrison Warren, author of Liturgy of the Ordinary, explores themes of human vulnerability, suffering, and God's seeming absence. When she navigated a time of doubt and loss, the prayer was grounding for her. She writes that practices of prayer "gave words to my anxiety and grief and allowed me to reencounter the doctrines of the church not as tidy little antidotes for pain, but as a light in darkness, as good news." Where do we find comfort when we lie awake worrying or weeping in the night? This book offers a prayerful and frank approach to the difficulties in our ordinary lives at work, at home, and in a world filled with uncertainty.

What is Anglicanism? How is it different from other forms of Christianity, and how did it come to have so many different versions throughout the world? Although originally united by location and a common belief, Anglicanism has gradually lost its pre-eminence as the English state church due to increasing pluralisation and secularisation. While there are distinctive themes and emphases which emerge from its early history and theology, there is little sense of unity in Anglicanism today. In Anglicanism: A Very Short Introduction, Mark Chapman highlights the diversity of contemporary Anglicanism by exploring its fascinating history, theology, and structures. Putting the history and development of the religion into context, Chapman reveals what it is that holds Anglicanism together despite the recent crises that threaten to tear it apart. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze. Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'. Please note, earlier versions of this edition misattributed a review quote from Etudes newmaniennes to the Newman Studies Journal. This has now been corrected.

The Anglican conflict over homosexuality has drawn worldwide interest and divided the church. However, conflict within Christianity is not new. This book traces the steps by which the crisis emerged, and reveals the deeper debates within the church which underlie both the current controversy and much earlier splits. William L. Sachs contends that the present debate did not begin with opposition to homosexuality or in advocacy of it. He argues that, like past tensions, it originates in the diverging local contexts in which the faith is practised, and their differing interpretations of authority and communion. In the aftermath of colonialism, activists and reformers have taken on prominent roles for and against the status quo. The crisis reveals a Church in search of a new, global consensus about the appropriate forms of belief and mission.

The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.

Amidst a world of seemingly endless movement and change many of us feel a longing to be rooted. It is this instinct that has led many to value the parish system, and to question the place of new churches, be they fresh expressions or church plants. This book is about the instinct to form churches that are of and for a particular place, and what this might mean in a world where place is contested, interconnected, and ever-changing. Above all it is an attempt to move the conversation beyond the binary choices of parish or non, new or inherited. It offers a powerful and persuasive vision for a Church that is national only by being local; a vision that can only be realised as churches continually become present to their places.

Calling All God's People offers a theological starting point to reflect on your calling and the calling of all God's people. It shows that whoever we are, whether young or old, wherever we are from, we are all invited to join in with God's life-affirming and transforming work. Calling All God's People explores three key themes from the Christian tradition - calling, discipleship and ministry - and includes real-life stories to help you imagine what calling looks like for different people in different contexts, as well as questions to ponder individually or in groups. It aims to broaden your imagination and help you ask how God might involve you in a transforming vision for the whole of life.

The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.

The Anglican conflict over homosexuality has drawn worldwide interest and divided the church. However, conflict within Christianity is not new. This book traces the steps by which the crisis emerged, and reveals the deeper debates within the church which underlie both the current controversy and much earlier splits. William L. Sachs contends that the present debate did not begin with opposition to homosexuality or in advocacy of it. He argues that, like past tensions, it originates in the diverging local contexts in which the faith is practiced, and their differing interpretations of authority and communion. In the aftermath of colonialism, activists and reformers have taken on prominent roles for and against the status quo. The crisis reveals a Church in search of a new, global consensus about the appropriate forms of belief and mission.

Karen Favreau is a Generation X seeker who has run the spiritual gamut. Raised Catholic, she lapsed into atheism and began a long, strange journey back to Christian faith. In Ridiculous Packaging she chronicles her trip, offering a humorous, non-preachy, and heartfelt memoir in which she attempts to decipher why a cynical, thirty-three year old atheist would open her heart and accept God s love after having spent an entire lifetime running away from him.

This book examines the various contexts - historical, social, cultural, and ideological - which have shaped the modern efforts of the Anglican tradition at self-understanding. The author’s thesis is that modernity and world mission have changed Anglicanism in ways that are deep and pervasive, just as other Christian traditions have also been profoundly affected by worldwide extension. In the case of the Anglican tradition, however, a distinctive way of relating Christianity to local culture and a distinctive kind of indigenous leader produced a church identity different from other forms of Christendom. Dr Sachs’ aim is to contrast Anglicanism both with the style of Roman Catholicism and with the characteristically Protestant emphasis upon individual conversion apart from concern for the Church and its tradition.