The steward reports to Madam Whichcott from Harpswell; Transaction of the church's legal business at Lincoln. The steward reports to Madam Whichcott from Harpswell, c.1721-27; Transaction of the church's legal business at Lincoln, 1802-05.

The Church is very good at saying all the right things about racial equality. But the reality is that the institution has utterly failed to back up these good intentions with demonstrable efforts to reform. It is a long way from being a place of black flourishing. Through conversation with clergy, lay people and campaigners in the Church of England, A.D.A France-Williams issues a stark warning to the church, demonstrating how black and brown ministers are left to drown in a sea of complacency and collusion. While sticking plaster remedies abound, France-Williams argues that what is needed is a wholesale change in structure and mindset. Unflinching in its critique of the church, Ghost Ship explores the harrowing stories of institutional racism experienced then and now, within the Church of England. Far from being an issue which can be solved by simply recruiting more black and brown clergy, says France-Williams, structural racism requires a wholesale dismantling and reassembling of the ship - before it is too late.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

This is an introduction for students and lay readers on the Anglican tradition of doing theology. This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This selection from the most productive Christian pen of the 19th century is also an introduction to one of its most compelling and troubled minds. John Henry Newman (1801-1891) was a dominant figure in both the Anglican and the Roman Catholic churches. His writings and his human presence in Oxford and elsewhere had an abiding impact on both communions and contribute still to the spirit of ecumenicism. This bok concentrates on Newman's life and work up to 9 October 1845, the mid-point of his life and the moment be became a Roman Catholic. He was a prolific and subtle writer, a great prose artist whose sermons, tracts and polemics, together with a talent for organization and an ability to inspire others to faith and action, launched the Oxford Movement and the controversies that still follow from it. The 12 years between 1833 and 1845 are among the most important for English Christianity, and they were shaped for the most part by the pen and energy of Newman, a rather shy, quiet Oxford don, whose enduring legacy was to restore to the Church of England its Catholic heritage. Newman was complex and sometimes contradictory as a man, and even in his most formal writings the man is present, responding to social and political pressures of church and state. A great communicator, with a need for self-disclosure, he is nonetheless revealed "and" concealed in his writings.

WHY TAYLOR TODAY? Jeremy Taylor is more than a famous figure from the Anglican past for much of what he created theologically remains an ingredient in Anglicanism today. Seen against the background of his own times, he stands out in a period rich in theological ability. Seen from the angle of our times, Taylor commands our attention as a precursor. His Real Presence and Spiritual (1654) anticipates aspects of eucharistic theology in the Lima Report (1982) and in the Final Report (1982) or ARCIC I. His moral theology forms the context for his sacramental theology and forestalls much of the development characteristic of the twentieth-century revolution in that subject. He has moreover the curious capacity of appearing to make himself at times our contemporary. A man of paradox, both Laudon and liberal, steeped in the great tradition yet: on occasion strangely modern, he persistently defies easy classification. He is a theologian of affiliations but of no party, holding 'the faith once 'for all delivered' but expounding it with originality, and individuality. Taylor always remains his own man. Deeply and widely learned and enormously productive even throughout the years of national turmoil and amid personal losses, he can be exciting in his handling of themes expressed in that style which has, ensured for him a place in English literature. This book attempts an evaluation of his eucharistic theology - not hitherto examined in depth - which is firmly sited by Taylor within his overall picture of the Christian life.

The Anglican Communion is said to be coming apart at the seams. But is that really true? Backpacking Through the Anglican Communion is the exciting new book that challenges the tired narrative of Anglican disunity. Jesse Zink has traveled tens of thousands of miles around the world, visiting and worshiping with Anglicans in some of the Communion s most diverse provinces Nigeria, the largest province ministering in an unstable political environment; South Sudan, at one point the fastest-growing church in the world, now rebuilding after devastating civil wars; England, the mother church of Anglicans, struggling to adjust to a new, secular age; South Africa, a church dealing with the legacy of entrenched discrimination and rapid social change. The story Zink learns at the grassroots level of the church is far different from the one that dominates its highest levels. He shows that when conversations about power, history, and sexuality are undertaken in a spirit of mutuality and trust, they can strengthen, not weaken, the Anglican Communion. The result is a book that presents vivid slices of Anglican life around the world, argues convincingly that unity is central to the Communion s mission, and presents a credible path to achieving that unity in a global church. It is a book that will be sure to shape coming debates about the future of the Anglican Communion. "

Includes general hymns; hymns for feasts, seasons and saints' days; office hymns for the liturgical year; an enlarged eucharistic section; responsorial psalms, and a new English folk mass setting.

"Living in the Gaze of God" offers an accessible exploration of the theme of ministerial accountability through the lens of one reflective tool - that of formal supervision of ministerial practice. Bold and far-reaching, the book addresses the key presenting issues around a need for a change of culture in the church as regards accountability for ministerial practice. It outlines a theological and practical model of 1-to-1 supervision, arguing that such an approach enables the development of greater attentiveness to God, the self and others and thus enhances accountability. Laying aside the need to offer a 'how-to' approach, Helen Cameron instead brings us a rigorous and dynamic consideration of the interface between supervision, accountability and ministerial practice, and offers a theological underpinning for the issues.

The SCM Studyguide: Liturgy, 2nd Edition is an introduction to liturgy that considers the basic 'buliding blocks' needed to grasp the subject area. It outlines the essential shape and content of Christian worship and explores a range of liturgical dynamics of which both students of liturgy and leaders of liturgy need to be aware. This 2nd edition of the popular Studyguide is fully revised, updated and expanded. The book takes account of new developments in scholarship, engages with new contexts for liturgical celebration (notably, fresh expressions as part of a mixed economy of church), encompasses recent revisions in liturgy and seeks to broaden the engagement beyond the British context to consider the wider global context.

Expanded-language texts for references to God General softening of language to avoid masculine nouns and images in Psalms and other texts Can be used by clergy and lay people, across denominations, who are looking for a daily regimen of prayer and Bible reading Special appeal to women and men who are sensitive to issues of inclusive language Offers the full beauty of structured monastic prayer in the Anglican tradition Designed for use with the Bible, in a translation of personal choice Can also be used as a manual of devotion without Bible readings The rich tradition of monastic prayer, dating back to the earliest days of the desert hermits in the third century, has been the foundational daily prayer of the Church for most of its existence. Many individuals who are not members of religious communities cherish this tradition and use elements of it for their own daily prayer, and adapted breviaries have been popular sellers to targeted markets for more than a century. Over the past several years, the Order of Saint Helena, a community of women in the Episcopal Church, spent a great deal of time and energy in revising their office book. High on the list of priorities for the revision was the broadening of language to avoid masculine imagery when referring to God. This personal edition of The Saint Helena Breviary has been adapted for use by individual readers who set aside one or more times for prayer in the midst of their busy lives. CONTENTS Daily morning prayer, noonday prayer, evening prayer, and compline based on the Book of Common Prayer, with enrichments from the Order of Saint Helena All prayers for the days of the week and the church year, from the Book of Common Prayer, adapted for expansive language All daily and seasonal canticles (song texts), adapted for expansive language The complete Psalter (psalms), in an expansive language adaptation from the Book of Common Prayer translation (also published separately by CPI as The Saint Helena Psalter) Complete two-year schedule of Bible readings, with all major and minor holy days, from the Book of Common Prayer lectionary, designed for use with a Bible of reader's choice

El Obispo Presidente Michael B. Curry enmarca este volumen con un llamado de atencion para que los episcopales se unan al Movimiento de Jesus. Algunas de las mentes mas privilegiadas de la Iglesia le siguen con reflexiones sobre la practica del ministerio para el movimiento: Megan Castellan sobre evangelismo, Anthony Guillen en ministerios multiculturales, Kellan Day en ministerio con jovenes, Broderick Greer en justicia racial, Nora Gallagher sobre el amor por la tierra y Robert Wright sobre liderazgo. Michael Curry leads off this volume with a clarion call for Episcopalians to join the Jesus Movement. A team of the church's brightest stars follow up with reflections on the practice of ministry in light of the movement: Rob Wright on adaptive leadership, Broderick Greer on racial justice, Anthony Guillen on multicultural ministries, Megan Castellan on evangelism, Nora Gallagher on loving the earth, and Kellan Day on ministry with young people. Michael Curry closes with a word on making the world whole. Christians have been following Jesus together for some 2000 years-these leaders help to illuminate how we follow him in our time.

Samuel Wesley and the Crisis of Tory Piety, 1685-1720 uses the experiences of Samuel Wesley (1662-1735) to examine what life was like in the Church of England for Tory High Church clergy. These clergy felt alienated from the religious and political settlement of 1689 and found themselves facing the growth of religious toleration. They often linked this to a rise in immorality and a sense of the decline in religious values. Samuel Wesley's life saw a series of crises including his decision to leave Dissent and conform to the Church of England, his imprisonment for debt in 1705, his shortcomings as a priest, disagreements with his bishop, his marriage breakdown and the haunting of his rectory by a ghost or poltergeist. Wesley was also a leading member of the Convocation of the Church during the crisis years of 1710-14. In each of these episodes, Wesley's Toryism and High Church principles played a key role in his actions. They also show that the years between 1685 and 1720 were part of a 'long Glorious Revolution' which was not confined to 1688-9. This 'long Revolution' was experienced by Tory High Church clergy as a series of turning points in which the Whig forces strengthened their control of politics and the Church. Using newly discovered sources, and providing fresh insights into the life and work of Samuel Wesley, William Gibson explores the world of the Tory High Church clergy in the period 1685-1720.

The Anglican parish is uniquely embedded in English culture and society, by virtue both of its antiquity and close allegiance with secular governance. Yet it remains an elusive and surprisingly overlooked theme, whose `place', theologically, is far from certain. Whilst ecclesiastical history has long formed a pillar of academic training for ordained ministry, ecclesiastical geography has not contributing to the often uninformed assumptions about locality in contemporary church debate and mission strategy. At a time when its relevance and sustainability are being weighed in the balance and with plans progressing for the Church in Wales' abandonment of parochial organisation, there is an urgent need for a clear analysis of the parish's historical, geographical and sociological - as well as theological significance. "Parish" examines the distinctive form of social and communal life created by the Anglican parish: applying and advancing, the emerging discipline of place theology by filling a conspicuous gap in contemporary scholarship. Andrew Rumsey will help in forming a vision for the future of the English parish system, contribute towards the Church's strategy for parochial ministry and also inform the broader national conversation about `localism' and cultural identity.

The Book of Common Prayer is one of the most influential books in history. First published in the reign of Edward VI, in 1549, it was a product of the English Reformation following the break with Rome. For nearly five centuries, it has formed the order of worship for established Christianity in England. More listeners have heard these prayers, it is said, than the soliloquies of Shakespeare. As British imperial ambitions spread, the Book of Common Prayer became the primary instrument (at least as much as the King James Bible) of English culture, firstly in Ireland in 1551. When the Puritans fled to America in 1620 it was to escape the discipline imposed by of the Book of Common Prayer, yet the book came to embody official religion in America before and after Independence, and is still in use. Today it is a global book: it was the first book printed in many languages, from north America to southern Africa, to the Indian sub-continent. In this Very Short Introduction Brian Cummings tells the fascinating history of the Book of Common Prayer, and explains why it is easily misunderstood. Designed in the 1540s as a radical Protestant answer to Catholic "superstition", within a century (during the English Civil Wars) radical Christians regarded the Book of Common Prayer as itself "superstitious" and even (paradoxically) "Papist". Changing in meaning and context over time, the Book of Common Prayer has acted as a cultural symbol, affecting the everyday conduct of life as much as the spiritual, and dividing conformity from non-conformity, in social terms as well as religious, from birth to marriage to death. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Anti-Catholicism forms part of the dynamics of Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant Catholic relations in Ireland, and wider British Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the 17th century and the present day.;The text is for courses on history (Irish history, history of Northern Ireland, history of religion); politics (British politics, Irish politics); Northern Ireland; conflict studies; peace studies; sociology (sociology of religion, race and ethnic conflict); Irish studies; and religious studies.

Die sozialhistorische Studie behandelt ein Thema der Reformation. Sie widmet sich der Identifizierung der verschiedenen Akteure des kirchlichen Patronagesystems und der detaillierten Aufarbeitung ihrer unterschiedlichen und unterscheidbaren Absichten und Handlungsweisen bei der Bestimmung von Glaubensvermittlern. Um dabei die Zusammenhange mit den unterschiedlichen konfessionellen Milieus sichtbar zu machen, wurden die stark katholisch verhaftete Grafschaft Yorkshire und das protestantische Shire Kent als Untersuchungsgegenstande ausgewahlt. Ob nun diese Milieus oder doch der staatliche Kontext bestimmend fur eine Akteursgruppe waren, zeigt der weitere Blick auf die Religionspolitik.

Hymns Ancient and Modern was first published in 1861, and has sold in excess of 160 million copies. The New Standard Edition was introduced in 1983, and has already sold over a million copies. 533 hymns included. Melody and Words edition.

ECPA Christian Book of the Year Christianity Today Book of the Year Foreword INDIES Book of the Year Award Finalist IVP Readers' Choice Award How can we trust God in the dark? Framed around a nighttime prayer of Compline, Tish Harrison Warren, author of Liturgy of the Ordinary, explores themes of human vulnerability, suffering, and God's seeming absence. When she navigated a time of doubt and loss, the prayer was grounding for her. She writes that practices of prayer "gave words to my anxiety and grief and allowed me to reencounter the doctrines of the church not as tidy little antidotes for pain, but as a light in darkness, as good news." Where do we find comfort when we lie awake worrying or weeping in the night? This book offers a prayerful and frank approach to the difficulties in our ordinary lives at work, at home, and in a world filled with uncertainty.

What is Anglicanism? How is it different from other forms of Christianity, and how did it come to have so many different versions throughout the world? Although originally united by location and a common belief, Anglicanism has gradually lost its pre-eminence as the English state church due to increasing pluralisation and secularisation. While there are distinctive themes and emphases which emerge from its early history and theology, there is little sense of unity in Anglicanism today. In Anglicanism: A Very Short Introduction, Mark Chapman highlights the diversity of contemporary Anglicanism by exploring its fascinating history, theology, and structures. Putting the history and development of the religion into context, Chapman reveals what it is that holds Anglicanism together despite the recent crises that threaten to tear it apart. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

A short guide to the origins, structure and values of the Churches of the worldwide Anglican Communion. Paul Avis explains and clarifies the history and theology involved, and introduces concepts in a structured way, making the book clear to those who may be coming to these issues for the first time. It is also an invaluable aide-memoire and reference tool for the specialist, presenting a clear outline of the structure, form, function, disposition and beliefs of the Church. The 2nd edition is more up-to-date in its examples and refers to developments such as Fresh Expressions, women bishops and the Anglican Covenant, and is also more reader-friendly, with questions for reflection or discussion and suggestions for further reading.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

A personal story of the struggle for authentic inclusion in the church. From a strong voice in the dialogue about what Black lives matter means in relation to faith, a powerful lament and a hopeful message about the future. Historically, to be Episcopal/Anglican, as it was to be American, was to be white. Assimilation to whiteness has been a measure of success and acceptance, yet, assimilation requires that people of color give up something of themselves and deny parts of their heritage including religious practices that sustained their ancestors. Despite the fact that Blackness is on display on Black History Month for example, and Black/African heritage is given primacy in the liturgy, music, and preaching during that time, at other times this doesn't seem to be the case. The author argues that whiteness is embedded in every aspect of religious life, from seminary to Christian education to last rites. Is it possible to be Black and Episcopalian and not feel alien, she asks. In her words we learn that inclusivity, above all, must be authentic.

Anglicanism is one of the largest and most widely dispersed of all religious traditions. How it reached this status is replete with irony and with conflict. The origins of Anglicanism lie in the Church of England, still its largest branch and arguably its defining center. But the majority of Anglicans now reside in sub-Saharan Africa and do not speak English as their primary language. Given Anglicanism's roots, and its integration into British colonialism, the expansion of this branch of Christianity seems puzzling. Moreover, intramural Anglican conflict, from the end of colonialism onward, seemingly has torn the fabric of Anglican life. It seems problematic that this tradition, and the church bodies that represent it, will remain intact. By looking at the Church through the lens of the biblical theme of promise, this book seeks to offer neither lament for a tattered tradition nor facile hope for an expanding one. It considers the key phases of Anglican history, each defined by clear intentions, from securing English national life, to mission, to finding contextual roots in various locales. Whilst not denying that the ongoing contestation about the proper shape of Anglican faith and practice has become central, the book highlights the emergence of fresh consensus among Anglicans, centered on grassroots initiative and innovation, creating informal patterns of collaboration that can transcend context and overlook divergence.

The Evangelical Revival of the mid-eighteenth century was a major turning point in Protestant history. In England, Wesleyan Methodists became a separate denomination around 1795, and Welsh Calvinistic Methodists became independent of the Church of England in 1811. By this point, evangelicalism had emerged as a major religious force across the British Isles, making inroads among Anglicans as well as Irish and Scottish Presbyterians. Evangelical Dissent proliferated through thousands of Methodist, Baptist, and Congregational churches; even Quakers were strongly influenced by evangelical religion. The evangelicals were often at odds with each other over matters of doctrine (like the 'five points' of Calvinism); ecclesiology (including the status of the established church); politics (as they reacted in various ways to the American and French Revolutions); and worship (with the boisterous, extemporary style of Primitive Methodists contrasting sharply with the sober piety of many Anglican advocates of 'vital religion'). What they shared was a cross-centred, Bible-based piety that stressed conversion and stimulated evangelism. But how was this generic evangelical ethos adopted and reconfigured by different denominations and in very different social contexts? Can we categorise different styles of 'heart religion'? To what extent was evangelical piety dependent on the phenomenon of 'revival'? And what practical difference did it make to the experience of dying, to the parish community, or to denominational politics? This collection addresses these questions in innovative ways. It examines neglected manuscript and print sources, including handbooks of piety, translations and abridgements, conversion narratives, journals, letters, hymns, sermons, and obituaries. It offers a variety of approaches, reflecting a range of disciplinary expertise-historical, literary, and theological. Together, the contributions point towards a new account of the roots and branches of evangelical piety, and offer fresh ways of analysing the history of Protestant spirituality.